bhag05 webgloss

https://www.sacred-texts.com/hin/m06/m06042.htm

note: sacred-texts

06027001

arjuna uvAca

arjunaH = pn (of a kind of tree, of a pANDava prince)

arjuna uvAca = said

"Arjuna said,--

saMnyAsaM karmaNAM kRSNa punar yogaM ca zaMsasi

saMnyAsam = renunciation

saMnyAsaM karmaNAm = work

saMnyAsaM karmaNAM kRSNa = pn

saMnyAsaM karmaNAM kRSNa punar = again

saMnyAsaM karmaNAM kRSNa punar yogam = yoga

saMnyAsaM karmaNAM kRSNa punar yogaM ca = and

saMnyAsaM karmaNAM kRSNa punar yogaM ca zaMsasi = you tell, you say

'Thou applaudest, O Krishna, the abandonment of actions, and again the application (to them).

yac chreya etayor ekaM tan me brUhi sunizcitam

yac chreya etayor ekaM tan@ me brUhi sunizcitam

yat = the one which; because, as

yac zreyaH = best

yac chreya etayoH = of these two, in these two

yac chreya etayor ekam = one; alone

yac chreya etayor ekaM tat = that, he, them, she, it; and then, so, therefore

yac chreya etayor ekaM tan@ me = my, (is) mine, I have (Gas); to me, for me (Ge); by me (TA)

yac chreya etayor ekaM tan@ me brUhi = say!

yac chreya etayor ekaM tan@ me brUhi sunizcitam = clearly

Tell me definitely which one of these two is superior.

06027002

zrIbhagavAn uvAca

zrIbhagavAn = blessed lord

zrIbhagavAn uvAca = said

saMnyAsaH karmayogaz ca niHzreyasakarAv ubhau

saMnyAsaH karma-yogaz ca niHzreyasa-karAv ubhau

saMnyAsaH = renunciation

saMnyAsaH karma- = work

saMnyAsaH karma-yogaH = yoga

saMnyAsaH karma-yogaz ca = and

saMnyAsaH karma-yogaz ca niHzreyasa- = what is best (sometimes enlightenment)

saMnyAsaH karma-yogaz ca niHzreyasa-karau = hand; maker

saMnyAsaH karma-yogaz ca niHzreyasa-karAv ubhau = both

"The Holy One said--'Both abandonment of actions and application to actions lead to emancipation.

tayos tu karmasaMnyAsAt karmayogo viziSyate

tayos tu karma-saMnyAsAt karma-yogo viziSyate

tayoH = both

tayos tu = but, (ignore), and

tayos tu karma- = work

tayos tu karma-saMnyAsAt = renunciation

tayos tu karma-saMnyAsAt karma- = work

tayos tu karma-saMnyAsAt karma-yogaH = yoga

tayos tu karma-saMnyAsAt karma-yogo viziSyate = is better

But of these, application to action is superior to abandonment.

06027003

jJeyaH sa nityasaMnyAsI yo na dveSTi na kAGkSati

jJeyaH sa nitya-saMnyAsI yo na dveSTi na kAGkSati

jJeyaH = (what has) to be known

jJeyaH sa = that one, he, it (only used before consonant); with (when @former)

jJeyaH sa nitya- = always, constantly; permanent, constant

jJeyaH sa nitya-saMnyAsI = renouncer

jJeyaH sa nitya-saMnyAsI yaH = the one that

jJeyaH sa nitya-saMnyAsI yo na = no, not, doesn't

jJeyaH sa nitya-saMnyAsI yo na dveSTi = hates

jJeyaH sa nitya-saMnyAsI yo na dveSTi na = no, not, doesn't

jJeyaH sa nitya-saMnyAsI yo na dveSTi na kAGkSati = wants

He should always be known to be an ascetic who hath no aversion nor desire.

nirdvaMdvo hi mahAbAho sukhaM bandhAt pramucyate

nirdvaMdvo hi mahAbAho@ sukhaM bandhAt pramucyate

nirdvaMdvaH = free from the pairs of opposites

nirdvaMdvo hi = because; (@ignore)

nirdvaMdvo hi mahAbAho = hey strong dude

nirdvaMdvo hi mahAbAho@ sukham = happiness, ease, pleasure, comfort

nirdvaMdvo hi mahAbAho@ sukhaM bandhAt = bondage, captivity

nirdvaMdvo hi mahAbAho@ sukhaM bandhAt pramucyate = is released

For, being free from pairs of opposites, O thou of mighty arms, he is easily released from the bonds (of action).

06027004

sAMkhyayogau pRthag bAlAH pravadanti na paNDitAH

sAMkhya-yogau pRthag bAlAH pravadanti na paNDitAH

sAMkhya- = philosophy (sort of like "science"); counting

sAMkhya-yogau = yoga

sAMkhya-yogau pRthak = separately (each one its own way)

sAMkhya-yogau pRthag bAlAH = children

sAMkhya-yogau pRthag bAlAH pravadanti = they say

sAMkhya-yogau pRthag bAlAH pravadanti na = no, not, doesn't

sAMkhya-yogau pRthag bAlAH pravadanti na paNDitAH = wise people

Kids say, but not those that are wise, that Sankhya and Yoga are different things.

ekam apy AsthitaH samyag ubhayor vindate phalam

ekam = one; alone

ekam api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

ekam apy AsthitaH = firmly established

ekam apy AsthitaH samyak = well, completely

ekam apy AsthitaH samyag ubhayoH = both

ekam apy AsthitaH samyag ubhayor vindate = finds, gets

ekam apy AsthitaH samyag ubhayor vindate phalam = fruit, result

One who stayeth in even one (of the two) reapeth the fruit of both

note: The sAGkhya and the yoga were two schools of thought in ancient India. They explained the universe in different ways -- basically the sAMkhya were materialists and explained everything from the interaction of atoms which each other. Sort of like modern science, but don't push the analogy too far.

06027005

yat sAMkhyaiH prApyate sthAnaM tad yogair api gamyate

yat = the one which; because, as

yat sAMkhyaiH = philosophers

yat sAMkhyaiH prApyate = is gotten, attained, reached

yat sAMkhyaiH prApyate sthAnam = place, state, status; room, free space; occasion, opportunity

yat sAMkhyaiH prApyate sthAnaM tat = that, he, them, she, it; and then, so, therefore

yat sAMkhyaiH prApyate sthAnaM tad yogaiH = yoga

yat sAMkhyaiH prApyate sthAnaM tad yogair api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

yat sAMkhyaiH prApyate sthAnaM tad yogair api gamyate = is gone to, someone goes

Whatever seat is attained by those who profess the Sankhya system, that too is reached by those who profess the Yoga.

ekaM sAMkhyaM ca yogaM ca yaH pazyati sa pazyati

ekam = one; alone

ekaM sAMkhyam = philosophy (sort of like "science"); counting

ekaM sAMkhyaM ca = and

ekaM sAMkhyaM ca yogam = yoga

ekaM sAMkhyaM ca yogaM ca = and

ekaM sAMkhyaM ca yogaM ca yaH = the one that

ekaM sAMkhyaM ca yogaM ca yaH pazyati = sees

ekaM sAMkhyaM ca yogaM ca yaH pazyati sa = that one, he, it (only used before consonant); with (when @former)

ekaM sAMkhyaM ca yogaM ca yaH pazyati sa pazyati = sees

He seeth truly who seeth Sankhya and Yoga as one.

06027006

saMnyAsas tu mahAbAho duHkham Aptum ayogataH

saMnyAsas tu mahAbAho@ duHkham Aptum ayogataH

saMnyAsaH = renunciation

saMnyAsas tu = but, (ignore), and

saMnyAsas tu mahAbAho = hey strong dude

saMnyAsas tu mahAbAho@ duHkham = pain, suffering

saMnyAsas tu mahAbAho@ duHkham Aptum = to get

saMnyAsas tu mahAbAho@ duHkham Aptum ayogataH = without yoga

2 But renunciation, O mighty-armed one, without devotion (to action), is difficult to attain.

yogayukto munir brahma nacireNAdhigacchati

yoga-yukto munir brahma nacireN' .Adhigacchati

yoga- = yoga

yoga-yuktaH = joined, yoked, connected; furnished with

yoga-yukto muniH = sage, saint

yoga-yukto munir brahma = pn

yoga-yukto munir brahma nacireNa = soon

yoga-yukto munir brahma nacireN' adhigacchati = goes near

The ascetic who is engaged in devotion (by action) reacheth the Supreme Being without delay.

06027007

yogayukto vizuddhAtmA vijitAtmA jitendriyaH

yoga-yukto vizuddh'-AtmA vijit'-AtmA jit'-.endriyaH

yoga- = yoga

yoga-yuktaH = joined, yoked, connected; furnished with

yoga-yukto vizuddha- = completely clean

yoga-yukto vizuddh'-AtmA = oneself; soul

yoga-yukto vizuddh'-AtmA vijita- = defeated, subdued

yoga-yukto vizuddh'-AtmA vijit'-AtmA = oneself; soul

yoga-yukto vizuddh'-AtmA vijit'-AtmA jita- = (was) defeated

yoga-yukto vizuddh'-AtmA vijit'-AtmA jit'-indriyaH = (@cyan) organ; sense (sight hearing etc.)

He who is engaged in devotion (by action) and is of pure soul, who hath conquered his body and subdued his senses,

sarvabhUtAtmabhUtAtmA kurvann api na lipyate

sarva-bhUt'-Atma-bhUt'-AtmA kurvann api na lipyate

sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

sarva-bhUta- = (that has) become; a being, creature; a ghost, goblin

sarva-bhUt'-Atma- = oneself; soul

sarva-bhUt'-Atma-bhUta- = (that has) become; a being, creature; a ghost, goblin

sarva-bhUt'-Atma-bhUt'-AtmA = oneself; soul

sarva-bhUt'-Atma-bhUt'-AtmA kurvan = (that is) doing

sarva-bhUt'-Atma-bhUt'-AtmA kurvann api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

sarva-bhUt'-Atma-bhUt'-AtmA kurvann api na = no, not, doesn't

sarva-bhUt'-Atma-bhUt'-AtmA kurvann api na lipyate = is smeared, sticks to

and who indentifieth himself with all creatures, is not fettered though performing (action)

06027008

naiva kiM cit karomIti yukto manyeta tattvavit

naiva kiM cit karom' .Iti yukto manyeta tattva-vit

naiva = not (na + eva)

naiva kim = what?, which one?; why? ; (shows that question starts)

naiva kiM cit = any-, some- (turns who into someone etc.)

naiva kiM cit karomi = i do

naiva kiM cit karom' iti = (close quote); saying, thinking

naiva kiM cit karom' .Iti yuktaH = joined, yoked, connected; furnished with

naiva kiM cit karom' .Iti yukto manyeta = let him think, he would think

naiva kiM cit karom' .Iti yukto manyeta tattva- = real, true

naiva kiM cit karom' .Iti yukto manyeta tattva-vit = knower

3 The man of devotion, who knoweth truth, should think --I am doing nothing--

pazyaJ zRNvan spRzaJ jighrann aznan gacchan svapaJ zvasan

pazyan = that sees

pazyaJ zRNvan = (while) hearing

pazyaJ zRNvan spRzan = touching

pazyaJ zRNvan spRzaJ jighran = smelling

pazyaJ zRNvan spRzaJ jighrann aznan = eating

pazyaJ zRNvan spRzaJ jighrann aznan gacchan = (that was) going, walking

pazyaJ zRNvan spRzaJ jighrann aznan gacchan svapan = sleeping

pazyaJ zRNvan spRzaJ jighrann aznan gacchan svapaJ zvasan = breathing

When seeing, hearing, touching, smelling, eating, moving, sleeping, breathing,

06027009

pralapan visRjan gRhNann unmiSan nimiSann api

pralapan = talking

pralapan visRjan = that is sending out, letting go of, defecating

pralapan visRjan gRhNan = (while) grabbing

pralapan visRjan gRhNann unmiSan = blinking, closing eyes

pralapan visRjan gRhNann unmiSan nimiSan = (that is) closing eyes, blinking

pralapan visRjan gRhNann unmiSan nimiSann api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

talking,excreting, taking, opening the eyelids or closing them;

indriyANIndriyArtheSu vartanta iti dhArayan

indriyAN' .Indriy'-.ArtheSu vartanta@ iti dhArayan

indriyANi = sense, organ

indriyAN' indriya- = sense, organ

indriyAN' .Indriy'-artheSu = in matters related to; objects

indriyAN' .Indriy'-.ArtheSu vartante = happen, turn out to, spin

indriyAN' .Indriy'-.ArtheSu vartanta@ iti = (close quote); saying, thinking

indriyAN' .Indriy'-.ArtheSu vartanta@ iti dhArayan = carrying, wearing, maintaining

regarding that it is the senses that are engaged in the objects of senses.

06027010

brahmaNy AdhAya karmANi saGgaM tyaktvA karoti yaH

brahmaNi = in Brahman

brahmaNy AdhAya = received, got, accepted and

brahmaNy AdhAya karmANi = works

brahmaNy AdhAya karmANi saGgam = attachment, going together

brahmaNy AdhAya karmANi saGgaM tyaktvA = throw away and

brahmaNy AdhAya karmANi saGgaM tyaktvA karoti = does, makes

brahmaNy AdhAya karmANi saGgaM tyaktvA karoti yaH = the one that

4 He who renouncing attachment engageth in actions, resigning them to Brahma,

lipyate na sa pApena padmapatram ivAmbhasA

lipyate na sa pApena padma-patram iv' .AmbhasA

lipyate = is smeared, sticks to

lipyate na = no, not, doesn't

lipyate na sa = that one, he, it (only used before consonant); with (when @former)

lipyate na sa pApena = by bad guy; by evil

lipyate na sa pApena padma- = lotus (Nelumbo nucifera)

lipyate na sa pApena padma-patram = leaf

lipyate na sa pApena padma-patram iva = like (@enclitic)

lipyate na sa pApena padma-patram iv' ambhasA = water

is not touched by sin, as the lotus-leaf (is not touched) by water.

06027011

kAyena manasA buddhyA kevalair indriyair api

kAyena = body

kAyena manasA = with mind

kAyena manasA buddhyA = intelligence, common sense, wisdom, understanding, power of reasoning

kAyena manasA buddhyA kevalaiH = lone (maybe: free from desire)

kAyena manasA buddhyA kevalair indriyaiH = sense, organ

kAyena manasA buddhyA kevalair indriyair api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

yoginaH karma kurvanti saGgaM tyaktvAtmazuddhaye

yoginaH karma kurvanti saGgaM tyaktvA ''tma-zuddhaye

yoginaH = yogi

yoginaH karma = work

yoginaH karma kurvanti = they do

yoginaH karma kurvanti saGgam = attachment, going together

yoginaH karma kurvanti saGgaM tyaktvA = throw away and

yoginaH karma kurvanti saGgaM tyaktvA Atma- = oneself; soul

yoginaH karma kurvanti saGgaM tyaktvA ''tma-zuddhaye = cleaning, purification

5 Those who are devotees, casting off attachment, perform actions (attaining) purity of self, with the body, the mind, the understanding, and even the senses (free from desire).

06027012

yuktaH karmaphalaM tyaktvA zAntim Apnoti naiSThikIm

yuktaH karma-phalaM tyaktvA zAntim Apnoti naiSThikIm

yuktaH = joined, yoked, connected; furnished with

yuktaH karma- = work

yuktaH karma-phalam = fruit, result

yuktaH karma-phalaM tyaktvA = throw away and

yuktaH karma-phalaM tyaktvA zAntim = peace of mind

yuktaH karma-phalaM tyaktvA zAntim Apnoti = gets

yuktaH karma-phalaM tyaktvA zAntim Apnoti naiSThikIm = firm

He who is possessed of devotion, renouncing the fruit of action, attaineth to the highest tranquillity.

ayuktaH kAmakAreNa phale sakto nibadhyate

a-yuktaH kAma-kAreNa phale sakto nibadhyate

a- = non-, a-, an-

a-yuktaH = joined, yoked, connected; furnished with

a-yuktaH kAma- = desire

a-yuktaH kAma-kAreNa = by the working

a-yuktaH kAma-kAreNa phale = result, fruit

a-yuktaH kAma-kAreNa phale saktaH = attached

a-yuktaH kAma-kAreNa phale sakto nibadhyate = is tied down

He, who is not possessed of devotion and is attached to the fruit of action, is fettered by action performed from desire.

06027013

sarvakarmANi manasA saMnyasyAste sukhaM vazI

sarva-karmANi manasA saMnyasy' Aste sukhaM vazI

sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

sarva-karmANi = works

sarva-karmANi manasA = with mind

sarva-karmANi manasA saMnyasya = after renouncing

sarva-karmANi manasA saMnyasy' Aste = sits

sarva-karmANi manasA saMnyasy' Aste sukham = happiness, ease, pleasure, comfort

sarva-karmANi manasA saMnyasy' Aste sukhaM vazI = controller; one that has control of himself

The self-restrained embodied (self), renouncing all actions by the mind, remains at ease

navadvAre pure dehI naiva kurvan na kArayan

nava-dvAre pure dehI naiva kurvan na kArayan

nava- = nine; new

nava-dvAre = door

nava-dvAre pure = city

nava-dvAre pure dehI = soul (whatever has a body)

nava-dvAre pure dehI naiva = not (na + eva)

nava-dvAre pure dehI naiva kurvan = (that is) doing

nava-dvAre pure dehI naiva kurvan na = no, not, doesn't

nava-dvAre pure dehI naiva kurvan na kArayan = (that is) making (others) do

within the house of nine gates, neither acting himself nor causing (anything) to act.

06027014

na kartRtvaM na karmANi lokasya sRjati prabhuH

na = no, not, doesn't

na kartRtvam = doerhood (state of being an agent)

na kartRtvaM na = no, not, doesn't

na kartRtvaM na karmANi = works

na kartRtvaM na karmANi lokasya = of everybody, of the world

na kartRtvaM na karmANi lokasya sRjati = puts out, emits

na kartRtvaM na karmANi lokasya sRjati prabhuH = lord, master

The Lord is not the cause of the capacity for action, or of the actions of men,

na karmaphalasaMyogaM svabhAvas tu pravartate

na karma-phala-saMyogaM sva-bhAvas tu pravartate

na = no, not, doesn't

na karma- = work

na karma-phala- = fruit, result

na karma-phala-saMyogam = joining

na karma-phala-saMyogaM sva- = (his) own

na karma-phala-saMyogaM sva-bhAvaH = being, true nature, state, condition

na karma-phala-saMyogaM sva-bhAvas tu = but, (ignore), and

na karma-phala-saMyogaM sva-bhAvas tu pravartate = rolls, goes onward (as a carriage's wheel)

or of the connection of actions and (their) fruit. It is nature that engages (in action).

06027015

nAdatte kasya cit pApaM na caiva sukRtaM vibhuH

n' Adatte kasya cit pApaM na caiva su-kRtaM vibhuH

na = no, not, doesn't

n' Adatte = receives, gets

n' Adatte kasya = who has?, of who?, whose?

n' Adatte kasya cit = any-, some- (turns who into someone etc.)

n' Adatte kasya cit pApam = anything evil; crime; sin

n' Adatte kasya cit pApaM na = no, not, doesn't

n' Adatte kasya cit pApaM na caiva = and (ca + eva)

n' Adatte kasya cit pApaM na caiva su- = good (@former); very (@former)

n' Adatte kasya cit pApaM na caiva su-kRtam = done, made

n' Adatte kasya cit pApaM na caiva su-kRtaM vibhuH = lord

The Lord receiveth no one's sin, nor also merit.

ajJAnenAvRtaM jJAnaM tena muhyanti jantavaH

a-jJAnen' AvRtaM jJAnaM tena muhyanti jantavaH

a- = non-, a-, an-

a-jJAnena = wisdom

a-jJAnen' AvRtam = surrounded, enveloped, hidden

a-jJAnen' AvRtaM jJAnam = knowledge

a-jJAnen' AvRtaM jJAnaM tena = by him, by it; that's why

a-jJAnen' AvRtaM jJAnaM tena muhyanti = are deluded, are confused, go astray

a-jJAnen' AvRtaM jJAnaM tena muhyanti jantavaH = creatures, living beings

By ignorance, knowledge is shrouded. It is for this that creatures are deluded.

06027016

jJAnena tu tad ajJAnaM yeSAM nAzitam AtmanaH

jJAnena tu tad a-jJAnaM yeSAM nAzitam AtmanaH

jJAnena = wisdom

jJAnena tu = but, (ignore), and

jJAnena tu tat = that, he, them, she, it; and then, so, therefore

jJAnena tu tad a- = non-, a-, an-

jJAnena tu tad a-jJAnam = knowledge

jJAnena tu tad a-jJAnaM yeSAm = the ones that have, the ones whose; whose, and of them

jJAnena tu tad a-jJAnaM yeSAM nAzitam = destroyed

jJAnena tu tad a-jJAnaM yeSAM nAzitam AtmanaH = of oneself, from oneself, one's own

But of whomsoever that ignorance hath been destroyed by knowledge of self,

teSAm Adityavaj jJAnaM prakAzayati tatparam

teSAm = of them, among them

teSAm Adityavat = like the Sun

teSAm Adityavaj jJAnam = knowledge

teSAm Adityavaj jJAnaM prakAzayati = illuminates, shines on it, makes it visible

teSAm Adityavaj jJAnaM prakAzayati tatparam = focused on

that knowledge (which is) like the Sun discloseth the Supreme Being.

06027017

tadbuddhayas tadAtmAnas tanniSThAs tatparAyaNAH

tad-buddhayas tad-AtmAnas tan@-niSThAs tat-parAyaNAH

tat- = that, he, them, she, it; and then, so, therefore

tad-buddhayaH = intelligence, common sense, wisdom, understanding, power of reasoning

tad-buddhayas tat- = that, he, them, she, it; and then, so, therefore

tad-buddhayas tad-AtmAnaH = oneself; soul

tad-buddhayas tad-AtmAnas tat- = that, he, them, she, it; and then, so, therefore

tad-buddhayas tad-AtmAnas tan@-niSThAH = position, basis

tad-buddhayas tad-AtmAnas tan@-niSThAs tat- = that, he, them, she, it; and then, so, therefore

tad-buddhayas tad-AtmAnas tan@-niSThAs tat-parAyaNAH = thinking only of, focused on; cure-it-all

Those whose mind is on Him, whose very soul is He, who abide in Him, and who have Him for their goal,

gacchanty apunarAvRttiM jJAnanirdhUtakalmaSAH

gacchanty a-punar-AvRttiM jJAna-nirdhUta-kalmaSAH

gacchanti = they go

gacchanty a- = non-, a-, an-

gacchanty a-punar- = again

gacchanty a-punar-AvRttim = a return, a coming back

gacchanty a-punar-AvRttiM jJAna- = knowledge

gacchanty a-punar-AvRttiM jJAna-nirdhUta- = deprived of

gacchanty a-punar-AvRttiM jJAna-nirdhUta-kalmaSAH = sin; stain; spotted; filth

depart never more to return, their sins being all destroyed by knowledge.

06027018

vidyAvinayasaMpanne brAhmaNe gavi hastini

vidyA-vinaya-saMpanne brAhmaNe gavi hastini

vidyA- = knowledge, science, wisdom

vidyA-vinaya- = humility, politeness

vidyA-vinaya-saMpanne = that has, endowed with, full of

vidyA-vinaya-saMpanne brAhmaNe = brahmin

vidyA-vinaya-saMpanne brAhmaNe gavi = cow

vidyA-vinaya-saMpanne brAhmaNe gavi hastini = elephant

2 on a Brahmana endued with learning and modesty, on a cow, an elephant,

zuni caiva zvapAke ca paNDitAH samadarzinaH

zuni caiva zvapAke ca paNDitAH sama-darzinaH

zuni = dog

zuni caiva = and (ca + eva)

zuni caiva zvapAke = paryah

zuni caiva zvapAke ca = and

zuni caiva zvapAke ca paNDitAH = wise people

zuni caiva zvapAke ca paNDitAH sama- = same; equal; peer; equanimous

zuni caiva zvapAke ca paNDitAH sama-darzinaH = those that see, seers

a dog, and a chandala, those who are wise cast an equal eye.

06027019

ihaiva tair jitaH sargo yeSAM sAmye sthitaM manaH

ih' .aiva tair jitaH sargo yeSAM sAmye sthitaM manaH

iha = here; in this world

ih' eva = only; indeed; (@ignore)

ih' .aiva taiH = by those, with those, by them

ih' .aiva tair jitaH = (was) defeated

ih' .aiva tair jitaH sargaH = creation (this world)

ih' .aiva tair jitaH sargo yeSAm = the ones that have, the ones whose; whose, and of them

ih' .aiva tair jitaH sargo yeSAM sAmye = equanimity

ih' .aiva tair jitaH sargo yeSAM sAmye sthitam = waiting, standing, staying, that is at

ih' .aiva tair jitaH sargo yeSAM sAmye sthitaM manaH = mind (@n as-)

Even here has birth been conquered by them whose minds rest on equality;

nirdoSaM hi samaM brahma tasmAd brahmaNi te sthitAH

nir-doSaM hi samaM brahma tasmAd brahmaNi te sthitAH

niH- = without, lacking, that has no (@former)

nir-doSam = fault , defect

nir-doSaM hi = because; (@ignore)

nir-doSaM hi samam = same; equanimous

nir-doSaM hi samaM brahma = pn

nir-doSaM hi samaM brahma tasmAt = therefore; from it; from that

nir-doSaM hi samaM brahma tasmAd brahmaNi = in Brahman

nir-doSaM hi samaM brahma tasmAd brahmaNi te = they; your (enclitic); to you (enclitic)

nir-doSaM hi samaM brahma tasmAd brahmaNi te sthitAH = waiting, standing, staying, that is at

and since Brahma is faultless and equable, therefore, they (are said to) abide in Brahma.

06027020

na prahRSyet priyaM prApya nodvijet prApya cApriyam

na prahRSyet priyaM prApya n' .odvijet prApya c' .A-priyam

na = no, not, doesn't

na prahRSyet = would get cheerful, would be glad

na prahRSyet priyam = dear, pleasant, kindness; a favour, a service

na prahRSyet priyaM prApya = after getting (Apnoti)

na prahRSyet priyaM prApya na = no, not, doesn't

na prahRSyet priyaM prApya n' udvijet = be agitated, be grieved , be afflicted, tremble

na prahRSyet priyaM prApya n' .odvijet prApya = after getting (Apnoti)

na prahRSyet priyaM prApya n' .odvijet prApya ca = and

na prahRSyet priyaM prApya n' .odvijet prApya c' a- = non-, a-, an-

na prahRSyet priyaM prApya n' .odvijet prApya c' .A-priyam = dear, pleasant, kindness; a favour, a service

(He who) doth not exult on obtaining anything that is agreeable, nor doth he grieve on obtaining that is disagreeable,

sthirabuddhir asaMmUDho brahmavid brahmaNi sthitaH

sthira-buddhir a-saMmUDho brahma-vid brahmaNi sthitaH

sthira- = firm

sthira-buddhiH = intelligence, common sense, wisdom, understanding, power of reasoning

sthira-buddhir a- = non-, a-, an-

sthira-buddhir a-saMmUDhaH = confused, perplexed, bewildered

sthira-buddhir a-saMmUDho brahma- = pn

sthira-buddhir a-saMmUDho brahma-vit = knower

sthira-buddhir a-saMmUDho brahma-vid brahmaNi = in Brahman

sthira-buddhir a-saMmUDho brahma-vid brahmaNi sthitaH = waiting, standing, staying, that is at

whose mind is steady, who is not deluded, he knows Brahma, and abides in Brahma

06027021

bAhyasparzeSv asaktAtmA vindaty Atmani yat sukham

bAhya-sparzeSv a-sakt'-AtmA vindaty Atmani yat sukham

bAhya- = external

bAhya-sparzeSu = touch, contact, caress

bAhya-sparzeSv a- = non-, a-, an-

bAhya-sparzeSv a-sakta- = attached

bAhya-sparzeSv a-sakt'-AtmA = oneself; soul

bAhya-sparzeSv a-sakt'-AtmA vindati = finds

bAhya-sparzeSv a-sakt'-AtmA vindaty Atmani = oneself

bAhya-sparzeSv a-sakt'-AtmA vindaty Atmani yat = the one which; because, as

bAhya-sparzeSv a-sakt'-AtmA vindaty Atmani yat sukham = happiness, ease, pleasure, comfort

sa brahmayogayuktAtmA sukham akSayam aznute

sa brahma-yoga-yukt'-AtmA sukham a-kSayam aznute

sa = that one, he, it (only used before consonant); with (when @former)

sa brahma- = pn

sa brahma-yoga- = yoga

sa brahma-yoga-yukta- = joined, yoked, connected; furnished with; ready to

sa brahma-yoga-yukt'-AtmA = oneself; soul

sa brahma-yoga-yukt'-AtmA sukham = happiness, ease, pleasure, comfort

sa brahma-yoga-yukt'-AtmA sukham a- = non-, a-, an-

sa brahma-yoga-yukt'-AtmA sukham a-kSayam = destructible; house

sa brahma-yoga-yukt'-AtmA sukham a-kSayam aznute = enjoys, eats, experiences; gets to, arrives, reaches

He whose mind is not attached to external objects of sense, obtaineth that happiness which is in self;

and by concentrating his mind on the contemplation of Brahma, he enjoyeth a happiness that is imperishable.

06027022

ye hi saMsparzajA bhogA duHkhayonaya eva te

ye hi saMsparza-jA$ bhogA$ duHkha-yonaya eva te

ye = the ones that

ye hi = because; (@ignore)

ye hi saMsparza- = touching, contact

ye hi saMsparza-jAH = born of (ja-)

ye hi saMsparza-jA$ bhogAH = enjoyments

ye hi saMsparza-jA$ bhogA$ duHkha- = pain

ye hi saMsparza-jA$ bhogA$ duHkha-yonayaH = wombs

ye hi saMsparza-jA$ bhogA$ duHkha-yonaya eva = only; indeed; (@ignore)

ye hi saMsparza-jA$ bhogA$ duHkha-yonaya eva te = they; your (enclitic); to you (enclitic)

The enjoyments born of the contact (of the senses with their objects) are productive of sorrow.

AdyantavantaH kaunteya na teSu ramate budhaH

Ady-antavantaH kaunteya na teSu ramate budhaH

Adi- = beginning, etc, and stuff

Ady-antavantaH = they have an end (this has matup), transient

Ady-antavantaH kaunteya = pn (of the three sons of kuntI)

Ady-antavantaH kaunteya na = no, not, doesn't

Ady-antavantaH kaunteya na teSu = in them, on those; (teSu teSu in each)

Ady-antavantaH kaunteya na teSu ramate = has fun

Ady-antavantaH kaunteya na teSu ramate budhaH = awakened, wise, smart

He who is wise, O son of Kunti, never taketh pleasure in these that have a beginning and an end.

06027023

zaknotIhaiva yaH soDhuM prAk zarIravimokSaNAt

zaknot' .Ih' .aiva yaH soDhuM prAk zarIra-vimokSaNAt

zaknoti = is able to, can

zaknot' iha = here; in this world

zaknot' .Ih' eva = only; indeed; (@ignore)

zaknot' .Ih' .aiva yaH = the one that

zaknot' .Ih' .aiva yaH soDhum = to endure

zaknot' .Ih' .aiva yaH soDhuM prAk = earlier; long ago; before (with @fifth)

zaknot' .Ih' .aiva yaH soDhuM prAk zarIra- = body

zaknot' .Ih' .aiva yaH soDhuM prAk zarIra-vimokSaNAt = (the) casting away

That man whoever here, before the dissolution of the body, is able to endure

kAmakrodhodbhavaM vegaM sa yuktaH sa sukhI naraH

kAma-krodh'-.odbhavaM vegaM sa yuktaH sa sukhI naraH

kAma- = desire

kAma-krodha- = anger

kAma-krodh'-udbhavam = origin, birth, starting to exist

kAma-krodh'-.odbhavaM vegam = speed, hurry, rush, turmoil, agitation

kAma-krodh'-.odbhavaM vegaM sa = that one, he, it (only used before consonant); with (when @former)

kAma-krodh'-.odbhavaM vegaM sa yuktaH = joined, yoked, connected; furnished with

kAma-krodh'-.odbhavaM vegaM sa yuktaH sa = that one, he, it (only used before consonant); with (when @former)

kAma-krodh'-.odbhavaM vegaM sa yuktaH sa sukhI = happy

kAma-krodh'-.odbhavaM vegaM sa yuktaH sa sukhI naraH = man; anyone

the agitations resulting from desire and wrath, is fixed on contemplation, and is happy.

06027024

yo 'ntaHsukho 'ntarArAmas tathAntarjyotir eva yaH

yo 'ntaH-sukho 'ntar-ArAmas tathA 'ntar-jyotir eva yaH

yaH = the one that

yo antaH- = end

yo 'ntaH-sukhaH = pleasure, happiness (@cyan)

yo 'ntaH-sukho antar- = inner, inside

yo 'ntaH-sukho 'ntar-ArAmaH = pleasure

yo 'ntaH-sukho 'ntar-ArAmas tathA = in that way; and then; okay, yes, gotcha, roger

yo 'ntaH-sukho 'ntar-ArAmas tathA antar- = inner, inside

yo 'ntaH-sukho 'ntar-ArAmas tathA 'ntar-jyotiH = light; the lights in the sky (stars, sun, moon, constelllations)

yo 'ntaH-sukho 'ntar-ArAmas tathA 'ntar-jyotir eva = only; indeed; (@ignore)

yo 'ntaH-sukho 'ntar-ArAmas tathA 'ntar-jyotir eva yaH = the one that

He who findeth happiness within himself, (and) who sporteth within himself, he whose light (of knowledge) is deprived from within himself,

sa yogI brahmanirvANaM brahmabhUto 'dhigacchati

sa yogI brahma-nirvANaM brahma-bhUto 'dhigacchati

sa = that one, he, it (only used before consonant); with (when @former)

sa yogI = yogi (who has yoga)

sa yogI brahma- = pn

sa yogI brahma-nirvANam = extinction

sa yogI brahma-nirvANaM brahma- = pn

sa yogI brahma-nirvANaM brahma-bhUtaH = (that has) turned into, that is

sa yogI brahma-nirvANaM brahma-bhUto adhigacchati = goes near

is a devotee, and becoming one with Brahma attaineth to absorption into Brahma.

06027025

labhante brahmanirvANam RSayaH kSINakalmaSAH

labhante brahma-nirvANam RSayaH kSINa-kalmaSAH

labhante = they get

labhante brahma- = pn

labhante brahma-nirvANam = extinction

labhante brahma-nirvANam RSayaH = seers

labhante brahma-nirvANam RSayaH kSINa- = diminished, worn away

labhante brahma-nirvANam RSayaH kSINa-kalmaSAH = sin; stain; spotted; filth

Obtain absorption into Brahma those saintly personages whose sins have been destroyed,

chinnadvaidhA yatAtmAnaH sarvabhUtahite ratAH

chinna-dvaidhA yat'-AtmAnaH sarva-bhUta-hite ratAH

chinna- = cut off

chinna-dvaidhA = duality (state of there being two things)

chinna-dvaidhA yata- = controlled, subdued (from yam); make effort! (from yat)

chinna-dvaidhA yat'-AtmAnaH = oneself; soul

chinna-dvaidhA yat'-AtmAnaH sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

chinna-dvaidhA yat'-AtmAnaH sarva-bhUta- = (that has) become; a being, creature; a ghost, goblin

chinna-dvaidhA yat'-AtmAnaH sarva-bhUta-hite = engaged in (rooth dhA); abandoned (root hA)

chinna-dvaidhA yat'-AtmAnaH sarva-bhUta-hite ratAH = devoted, attached, addicted, disposed to

whose doubts have been dispelled, who are self-restrained, and who are engaged in the good of all creatures,

06027026

kAmakrodhaviyuktAnAM yatInAM yatacetasAm

kAma-krodha-viyuktAnAM yatInAM yata-cetasAm

kAma- = desire

kAma-krodha- = anger

kAma-krodha-viyuktAnAm = disconnected

kAma-krodha-viyuktAnAM yatInAm = controller, ascetic

kAma-krodha-viyuktAnAM yatInAM yata- = controlled, subdued (from yam); make effort! (from yat)

kAma-krodha-viyuktAnAM yatInAM yata-cetasAm = mind

For these devotees who are freed from desire and wrath, whose minds are under control,

abhito brahmanirvANaM vartate viditAtmanAm

abhito brahma-nirvANaM vartate vidit'-AtmanAm

abhitaH = around, near

abhito brahma- = pn

abhito brahma-nirvANam = extinction

abhito brahma-nirvANaM vartate = happens, turns out to, spins

abhito brahma-nirvANaM vartate vidita- = understood, known

abhito brahma-nirvANaM vartate vidit'-AtmanAm = oneself

and who have knowledge of self, absorption into Brahma exists both here and thereafter.

06027027

sparzAn kRtvA bahir bAhyAMz cakSuz caivAntare bhruvoH

sparzAn kRtvA bahir bAhyAMz cakSuz caiv' .Antare bhruvoH

sparzAn = touch, contact, caress

sparzAn kRtvA = did and

sparzAn kRtvA bahiH = outside

sparzAn kRtvA bahir bAhyAn = external, of outside

sparzAn kRtvA bahir bAhyAMz cakSuH = eye, sense of sight

sparzAn kRtvA bahir bAhyAMz cakSuz caiva = and (ca + eva)

sparzAn kRtvA bahir bAhyAMz cakSuz caiv' antare = inside; at (that) time

sparzAn kRtvA bahir bAhyAMz cakSuz caiv' .Antare bhruvoH = two eyebrows

Excluding (from his mind) all external objects of sense, directing the visual glance between the brows,

prANApAnau samau kRtvA nAsAbhyantaracAriNau

prAN'-.ApAnau samau kRtvA nAsA-'bhyantara-cAriNau

prANa- = breath, life, life energy

prAN'-apAnau = breath (one of the five prANa)

prAN'-.ApAnau samau = same; equanimous

prAN'-.ApAnau samau kRtvA = did and

prAN'-.ApAnau samau kRtvA nAsA- = nose

prAN'-.ApAnau samau kRtvA nAsA-abhyantara- = inner, interior, the inside

prAN'-.ApAnau samau kRtvA nAsA-'bhyantara-cAriNau = one that behaves

mingling (into one) the upward and the downward life-breaths and making them pass through the nostrils,

06027028

yatendriyamanobuddhir munir mokSaparAyaNaH

yat'-.endriya-mano-buddhir munir mokSa-parAyaNaH

yata- = controlled, subdued (from yam); make effort! (from yat)

yat'-indriya- = sense, organ

yat'-.endriya-manaH- = mind (@n as-)

yat'-.endriya-mano-buddhiH = intelligence, common sense, wisdom, understanding, power of reasoning

yat'-.endriya-mano-buddhir muniH = sage, saint

yat'-.endriya-mano-buddhir munir mokSa- = letting go, liberation, freeing from

yat'-.endriya-mano-buddhir munir mokSa-parAyaNaH = thinking only of, focused on; cure-it-all

the devotee, who has restrained the senses, the mind, and the understanding, being intent on emancipation,

vigatecchAbhayakrodho yaH sadA mukta eva saH

vigat'-.ecchA-bhaya-krodho yaH sadA mukta eva saH

vigata- = who no longer has (@former)

vigat'-icchA- = desire

vigat'-.ecchA-bhaya- = fear

vigat'-.ecchA-bhaya-krodhaH = anger

vigat'-.ecchA-bhaya-krodho yaH = the one that

vigat'-.ecchA-bhaya-krodho yaH sadA = always

vigat'-.ecchA-bhaya-krodho yaH sadA muktaH = freed, liberated, let go

vigat'-.ecchA-bhaya-krodho yaH sadA mukta eva = only; indeed; (@ignore)

vigat'-.ecchA-bhaya-krodho yaH sadA mukta eva saH = he, that one, it (never used before consonant)

and who is freed from desire, fear, and wrath, is always emancipated, indeed.

06027029

bhoktAraM yajJatapasAM sarvalokamahezvaram

bhoktAraM yajJa-tapasAM sarva-loka-mah''-..ezvaram

bhoktAram = experiencer, eater, enjoyer

bhoktAraM yajJa- = rite (sacrifice)

bhoktAraM yajJa-tapasAm = penance, asceticism, austerity

bhoktAraM yajJa-tapasAM sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

bhoktAraM yajJa-tapasAM sarva-loka- = world; everybody

bhoktAraM yajJa-tapasAM sarva-loka-mahA- = big, great (@former)

bhoktAraM yajJa-tapasAM sarva-loka-mah''-Izvaram = lord

After knowing that I am the enjoyer of all sacrifices and ascetic austerities, the great Lord of all the worlds,

suhRdaM sarvabhUtAnAM jJAtvA mAM zAntim Rcchati

suhRdaM sarva-bhUtAnAM jJAtvA mAM zAntim Rcchati

suhRdam = friend

suhRdaM sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

suhRdaM sarva-bhUtAnAm = creatures; ghosts

suhRdaM sarva-bhUtAnAM jJAtvA = know and

suhRdaM sarva-bhUtAnAM jJAtvA mAm = (has am) me

suhRdaM sarva-bhUtAnAM jJAtvA mAM zAntim = peace of mind

suhRdaM sarva-bhUtAnAM jJAtvA mAM zAntim Rcchati = goes

and friend of all creatures, such a one obtaineth tranquillity.'

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