bhag07 webgloss

06029001

zrIbhagavAn uvAca

zrIbhagavAn = blessed lord

zrIbhagavAn uvAca = said

mayy AsaktamanAH pArtha yogaM yuJjan madAzrayaH

mayy Asakta-manAH pArtha yogaM yuJjan mad-AzrayaH

mayi = in me, about me

mayy Asakta- = fastened to, attached to

mayy Asakta-manAH = mind (@cyan)

mayy Asakta-manAH pArtha = pn (of the three sons of kuntI)

mayy Asakta-manAH pArtha yogam = yoga

mayy Asakta-manAH pArtha yogaM yuJjan = (while) joining

mayy Asakta-manAH pArtha yogaM yuJjan mat- = me (@former)

mayy Asakta-manAH pArtha yogaM yuJjan mad-AzrayaH = shelter

asaMzayaM samagraM mAM yathA jJAsyasi tac chRNu

asaMzayam = no doubt

asaMzayaM samagram = complete, completely

asaMzayaM samagraM mAm = (has am) me

asaMzayaM samagraM mAM yathA = like, the same way as, according to, so that (correlative of tathA)

asaMzayaM samagraM mAM yathA jJAsyasi = you will know

asaMzayaM samagraM mAM yathA jJAsyasi tat = that, he, them, she, it; and then, so, therefore

asaMzayaM samagraM mAM yathA jJAsyasi tac zRNu = listen!

06029002

jJAnaM te 'haM savijJAnam idaM vakSyAmy azeSataH

jJAnaM te 'haM sa-vijJAnam idaM vakSyAmy azeSataH

jJAnam = knowledge

jJAnaM te = they; your (enclitic); to you (enclitic)

jJAnaM te aham = (has su) I, I am

jJAnaM te 'haM sa- = that one, he, it (only used before consonant); with (when @former)

jJAnaM te 'haM sa-vijJAnam = knowledge, wisdom

jJAnaM te 'haM sa-vijJAnam idam = this

jJAnaM te 'haM sa-vijJAnam idaM vakSyAmi = I will say

jJAnaM te 'haM sa-vijJAnam idaM vakSyAmy azeSataH = completely (a-zeSa-tas : with nothing left)

yaj jJAtvA neha bhUyo 'nyaj jJAtavyam avaziSyate

yaj jJAtvA n' .eha bhUyo 'nyaj jJAtavyam avaziSyate

yat = the one which; because, as

yaj jJAtvA = know and

yaj jJAtvA na = no, not, doesn't

yaj jJAtvA n' iha = here; in this world

yaj jJAtvA n' .eha bhUyaH = more, even more; again

yaj jJAtvA n' .eha bhUyo anyat = another one, something else

yaj jJAtvA n' .eha bhUyo 'nyaj jJAtavyam = if must be known

yaj jJAtvA n' .eha bhUyo 'nyaj jJAtavyam avaziSyate = it remains, it is left

06029003

manuSyANAM sahasreSu kaz cid yatati siddhaye

manuSyANAm = of humans

manuSyANAM sahasreSu = among thousands

manuSyANAM sahasreSu kaH = who? which one?

manuSyANAM sahasreSu kaz cit = any-, some- (turns who into someone etc.)

manuSyANAM sahasreSu kaz cid yatati = strives

manuSyANAM sahasreSu kaz cid yatati siddhaye = success, perfection, enlightenment; accomplishment, power (esp. superpower)

yatatAm api siddhAnAM kaz cin mAM vetti tattvataH

yatatAm api siddhAnAM kaz cin@ mAM vetti tattvataH

yatatAm = that strive, while striving

yatatAm api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

yatatAm api siddhAnAm = the siddhas (a superhuman race)

yatatAm api siddhAnAM kaH = who? which one?

yatatAm api siddhAnAM kaz cit = any-, some- (turns who into someone etc.)

yatatAm api siddhAnAM kaz cin@ mAm = (has am) me

yatatAm api siddhAnAM kaz cin@ mAM vetti = knows

yatatAm api siddhAnAM kaz cin@ mAM vetti tattvataH = as it is, truly

06029004

bhUmir Apo 'nalo vAyuH khaM mano buddhir eva ca

bhUmiH = earth, ground, land

bhUmir ApaH = waters (always plural)

bhUmir Apo analaH = fire

bhUmir Apo 'nalo vAyuH = wind

bhUmir Apo 'nalo vAyuH kham = sky

bhUmir Apo 'nalo vAyuH khaM manaH = mind (@n as-)

bhUmir Apo 'nalo vAyuH khaM mano buddhiH = intelligence, common sense, wisdom, understanding, power of reasoning

bhUmir Apo 'nalo vAyuH khaM mano buddhir eva = only; indeed; (@ignore)

bhUmir Apo 'nalo vAyuH khaM mano buddhir eva ca = and

ahaMkAra itIyaM me bhinnA prakRtir aSTadhA

ahaMkAra it' .IyaM me bhinnA prakRtir aSTadhA

ahaMkAraH = egoism; sense of identity

ahaMkAra iti = (close quote); saying, thinking

ahaMkAra it' iyam = this

ahaMkAra it' .IyaM me = my, (is) mine, I have (Gas); to me, for me (Ge); by me (TA)

ahaMkAra it' .IyaM me bhinnA = split, divided

ahaMkAra it' .IyaM me bhinnA prakRtiH = matter, nature

ahaMkAra it' .IyaM me bhinnA prakRtir aSTadhA = eightfold, made of eight parts

06029005

apareyam itas tv anyAM prakRtiM viddhi me parAm

apar'' .eyam itas tv anyAM prakRtiM viddhi me parAm

aparA = higher, another

apar'' iyam = this

apar'' .eyam itaH = from here

apar'' .eyam itas tu = but, (ignore), and

apar'' .eyam itas tv anyAm = another

apar'' .eyam itas tv anyAM prakRtim = matter, Nature

apar'' .eyam itas tv anyAM prakRtiM viddhi = you should know (I tell you)

apar'' .eyam itas tv anyAM prakRtiM viddhi me = my, (is) mine, I have (Gas); to me, for me (Ge); by me (TA)

apar'' .eyam itas tv anyAM prakRtiM viddhi me parAm = highest, high

jIvabhUtAM mahAbAho yayedaM dhAryate jagat

jIva-bhUtAM mahAbAho@ yay'' .edaM dhAryate jagat

jIva- = living soul

jIva-bhUtAm = turned into

jIva-bhUtAM mahAbAho = hey strong dude

jIva-bhUtAM mahAbAho@ yayA = she by whom; and by her

jIva-bhUtAM mahAbAho@ yay'' idam = this

jIva-bhUtAM mahAbAho@ yay'' .edaM dhAryate = is supported

jIva-bhUtAM mahAbAho@ yay'' .edaM dhAryate jagat = universe

06029006

etadyonIni bhUtAni sarvANIty upadhAraya

etad-yonIni bhUtAni sarvAN' .Ity upadhAraya

etat- = this

etad-yonIni = coming from

etad-yonIni bhUtAni = beings

etad-yonIni bhUtAni sarvANi = all

etad-yonIni bhUtAni sarvAN' iti = (close quote); saying, thinking

etad-yonIni bhUtAni sarvAN' .Ity upadhAraya = know that

ahaM kRtsnasya jagataH prabhavaH pralayas tathA

aham = (has su) I, I am

ahaM kRtsnasya = of the whole

ahaM kRtsnasya jagataH = universe

ahaM kRtsnasya jagataH prabhavaH = origin, creation

ahaM kRtsnasya jagataH prabhavaH pralayaH = dissolution, end

ahaM kRtsnasya jagataH prabhavaH pralayas tathA = in that way; and then; okay, yes, gotcha, roger

06029007

mattaH parataraM nAnyat kiM cid asti dhanaMjaya

mattaH parataraM n' .Anyat kiM cid asti dhanaMjaya

mattaH = (asmad + Gasi) from me, than me; (matta + su) intoxicated, drunk, exhilarated, furious, mad, insane

mattaH parataram = higher

mattaH parataraM na = no, not, doesn't

mattaH parataraM n' anyat = another one, something else

mattaH parataraM n' .Anyat kim = what?, which one?; why? ; (shows that question starts)

mattaH parataraM n' .Anyat kiM cit = any-, some- (turns who into someone etc.)

mattaH parataraM n' .Anyat kiM cid asti = there is

mattaH parataraM n' .Anyat kiM cid asti dhanaMjaya = pn (of Arjuna

mayi sarvam idaM protaM sUtre maNigaNA iva

mayi sarvam idaM protaM sUtre maNi-gaNA iva

mayi = in me, about me

mayi sarvam = whole, entire, all

mayi sarvam idam = this

mayi sarvam idaM protam = strung

mayi sarvam idaM protaM sUtre = string

mayi sarvam idaM protaM sUtre maNi- = jewel, pearl

mayi sarvam idaM protaM sUtre maNi-gaNAH = groups

mayi sarvam idaM protaM sUtre maNi-gaNA iva = like (@enclitic)

06029008

raso 'ham apsu kaunteya prabhAsmi zazisUryayoH

raso 'ham apsu kaunteya prabhA 'smi zazi-sUryayoH

rasaH = taste, juice

raso aham = (has su) I, I am

raso 'ham apsu = waters

raso 'ham apsu kaunteya = pn (of the three sons of kuntI)

raso 'ham apsu kaunteya prabhA = light, shine

raso 'ham apsu kaunteya prabhA asmi = I am (has mip), I, am

raso 'ham apsu kaunteya prabhA 'smi zazi- = moon

raso 'ham apsu kaunteya prabhA 'smi zazi-sUryayoH = the Sun

praNavaH sarvavedeSu zabdaH khe pauruSaM nRSu

praNavaH sarva-vedeSu zabdaH khe pauruSaM nRSu

praNavaH = the word om

praNavaH sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

praNavaH sarva-vedeSu = in the vedas

praNavaH sarva-vedeSu zabdaH = vord, sound

praNavaH sarva-vedeSu zabdaH khe = in the sky

praNavaH sarva-vedeSu zabdaH khe pauruSam = prowess, courage (Latin 'virtus')

praNavaH sarva-vedeSu zabdaH khe pauruSaM nRSu = in men

06029009

puNyo gandhaH pRthivyAM ca tejaz cAsmi vibhAvasau

puNyo gandhaH pRthivyAM ca tejaz c' .Asmi vibhAvasau

puNyaH = clean, holy

puNyo gandhaH = smell

puNyo gandhaH pRthivyAm = on earth

puNyo gandhaH pRthivyAM ca = and

puNyo gandhaH pRthivyAM ca tejaH = glow, energy, charisma

puNyo gandhaH pRthivyAM ca tejaz ca = and

puNyo gandhaH pRthivyAM ca tejaz c' asmi = I am (has mip), I, am

puNyo gandhaH pRthivyAM ca tejaz c' .Asmi vibhAvasau = the Sun

jIvanaM sarvabhUteSu tapaz cAsmi tapasviSu

jIvanaM sarva-bhUteSu tapaz c' .Asmi tapasviSu

jIvanaM sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

jIvanaM sarva-bhUteSu = creatures

jIvanaM sarva-bhUteSu tapaH = penance, asceticism, austerity

jIvanaM sarva-bhUteSu tapaz ca = and

jIvanaM sarva-bhUteSu tapaz c' asmi = I am (has mip), I, am

jIvanaM sarva-bhUteSu tapaz c' .Asmi tapasviSu = ascetics

06029010

bIjaM mAM sarvabhUtAnAM viddhi pArtha sanAtanam

bIjaM mAM sarva-bhUtAnAM viddhi pArtha sanAtanam

bIjam = seed

bIjaM mAm = (has am) me

bIjaM mAM sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

bIjaM mAM sarva-bhUtAnAm = creatures; ghosts

bIjaM mAM sarva-bhUtAnAM viddhi = you should know (I tell you)

bIjaM mAM sarva-bhUtAnAM viddhi pArtha = pn (of the three sons of kuntI)

bIjaM mAM sarva-bhUtAnAM viddhi pArtha sanAtanam = eternal, perpetual

buddhir buddhimatAm asmi tejas tejasvinAm aham

buddhiH = intelligence, common sense, wisdom, understanding, power of reasoning

buddhir buddhimatAm = intelligent

buddhir buddhimatAm asmi = I am (has mip), I, am

buddhir buddhimatAm asmi tejaH = glow, energy, charisma

buddhir buddhimatAm asmi tejas tejasvinAm = of the shining

buddhir buddhimatAm asmi tejas tejasvinAm aham = (has su) I, I am

06029011

balaM balavatAM cAhaM kAmarAgavivarjitam

balaM balavatAM c' .AhaM kAma-rAga-vivarjitam

balam = strength; forces, army, troops

balaM balavatAm = of strong people

balaM balavatAM ca = and

balaM balavatAM c' aham = (has su) I, I am

balaM balavatAM c' .AhaM kAma- = desire

balaM balavatAM c' .AhaM kAma-rAga- = liking, pleasure, addiction

balaM balavatAM c' .AhaM kAma-rAga-vivarjitam = deprived of

dharmAviruddho bhUteSu kAmo 'smi bharatarSabha

dharm'-.Aviruddho bhUteSu kAmo 'smi bharata-@rSabha

dharma- = good (as opposed to evil), righteousness

dharm'-aviruddhaH = opposed

dharm'-.Aviruddho bhUteSu = creatures

dharm'-.Aviruddho bhUteSu kAmaH = desire, wish (@cyan)

dharm'-.Aviruddho bhUteSu kAmo asmi = I am (has mip), I, am

dharm'-.Aviruddho bhUteSu kAmo 'smi bharata- = pn

dharm'-.Aviruddho bhUteSu kAmo 'smi bharata-RSabha = bull; (@latter) bull among, best of

06029012

ye caiva sAttvikA bhAvA rAjasAs tAmasAz ca ye

ye caiva sAttvikA$ bhAvA$ rAjasAs tAmasAz ca ye

ye = the ones that

ye caiva = and (ca + eva)

ye caiva sAttvikAH = Sattvic

ye caiva sAttvikA$ bhAvAH = natures, characters

ye caiva sAttvikA$ bhAvA$ rAjasAH = Rajasic

ye caiva sAttvikA$ bhAvA$ rAjasAs tAmasAH = Tamasic

ye caiva sAttvikA$ bhAvA$ rAjasAs tAmasAz ca = and

ye caiva sAttvikA$ bhAvA$ rAjasAs tAmasAz ca ye = the ones that

matta eveti tAn viddhi na tv ahaM teSu te mayi

matta ev' .eti tAn viddhi na tv ahaM teSu te mayi

mattaH = (asmad + Gasi) from me, than me; (matta + su) intoxicated, drunk, exhilarated, furious, mad, insane

matta eva = only; indeed; (@ignore)

matta ev' iti = (close quote); saying, thinking

matta ev' .eti tAn = them (m.), those

matta ev' .eti tAn viddhi = you should know (I tell you)

matta ev' .eti tAn viddhi na = no, not, doesn't

matta ev' .eti tAn viddhi na tu = but, (ignore), and

matta ev' .eti tAn viddhi na tv aham = (has su) I, I am

matta ev' .eti tAn viddhi na tv ahaM teSu = in them, on those; (teSu teSu in each)

matta ev' .eti tAn viddhi na tv ahaM teSu te = they; your (enclitic); to you (enclitic)

matta ev' .eti tAn viddhi na tv ahaM teSu te mayi = in me, about me

06029013

tribhir guNamayair bhAvair ebhiH sarvam idaM jagat

tribhir guNa-mayair bhAvair ebhiH sarvam idaM jagat

tribhiH = three

tribhir guNa- = quality, virtue

tribhir guNa-mayaiH = made of (@ifc)

tribhir guNa-mayair bhAvaiH = natures, characters

tribhir guNa-mayair bhAvair ebhiH = by these, with these (idam- + bhis)

tribhir guNa-mayair bhAvair ebhiH sarvam = whole, entire, all

tribhir guNa-mayair bhAvair ebhiH sarvam idam = this

tribhir guNa-mayair bhAvair ebhiH sarvam idaM jagat = universe

mohitaM nAbhijAnAti mAm ebhyaH param avyayam

mohitaM n' .AbhijAnAti mAm ebhyaH param avyayam

mohitam = deluded

mohitaM na = no, not, doesn't

mohitaM n' abhijAnAti = knows

mohitaM n' .AbhijAnAti mAm = (has am) me

mohitaM n' .AbhijAnAti mAm ebhyaH = from these, to these

mohitaM n' .AbhijAnAti mAm ebhyaH param = highest, high; afterwards; the other one

mohitaM n' .AbhijAnAti mAm ebhyaH param avyayam = unchanging

06029014

daivI hy eSA guNamayI mama mAyA duratyayA

daivI hy eSA guNa-mayI mama mAyA duratyayA

daivI = divine

daivI hi = because; (@ignore)

daivI hy eSA = this one (@f, su)

daivI hy eSA guNa- = quality, virtue

daivI hy eSA guNa-mayI = made of (@ifc)

daivI hy eSA guNa-mayI mama = my, mine, of me, to me, I have

daivI hy eSA guNa-mayI mama mAyA = magic, illusion, spells, trickery

daivI hy eSA guNa-mayI mama mAyA duratyayA = hard to cross

mAm eva ye prapadyante mAyAm etAM taranti te

mAm = (has am) me

mAm eva = only; indeed; (@ignore)

mAm eva ye = the ones that

mAm eva ye prapadyante = they come into; they resort to; they fly to for succour

mAm eva ye prapadyante mAyAm = magic, illusion

mAm eva ye prapadyante mAyAm etAm = this one (f. am)

mAm eva ye prapadyante mAyAm etAM taranti = they cross

mAm eva ye prapadyante mAyAm etAM taranti te = they; your (enclitic); to you (enclitic)

06029015

na mAM duSkRtino mUDhAH prapadyante narAdhamAH

na mAM duSkRtino mUDhAH prapadyante nar'-.AdhamAH

na = no, not, doesn't

na mAm = (has am) me

na mAM duSkRtinaH = wrongdoers

na mAM duSkRtino mUDhAH = idiots; confused, driven off-course

na mAM duSkRtino mUDhAH prapadyante = they come into; they resort to; they fly to for succour

na mAM duSkRtino mUDhAH prapadyante nara- = man

na mAM duSkRtino mUDhAH prapadyante nar'-adhamAH = lowest

mAyayApahRtajJAnA AsuraM bhAvam AzritAH

mAyayA 'pahRta-jJAnA AsuraM bhAvam AzritAH

mAyayA = magic, illusion, spells, trickery

mAyayA apahRta- = taken away, stolen

mAyayA 'pahRta-jJAnAH = wisdom (@cyan)

mAyayA 'pahRta-jJAnA Asuram = devil-like, demoniac, devilish

mAyayA 'pahRta-jJAnA AsuraM bhAvam = being, true nature, state, condition

mAyayA 'pahRta-jJAnA AsuraM bhAvam AzritAH = trusted, relied on, taken refuge on, gone into, hidden

06029016

caturvidhA bhajante mAM janAH sukRtino 'rjuna

catur-vidhA$ bhajante mAM janAH sukRtino 'rjuna

catuH- = four

catur-vidhAH = kinds (vidhA-)

catur-vidhA$ bhajante = worship

catur-vidhA$ bhajante mAm = (has am) me

catur-vidhA$ bhajante mAM janAH = people

catur-vidhA$ bhajante mAM janAH sukRtinaH = gooddoers

catur-vidhA$ bhajante mAM janAH sukRtino arjuna = pn (of a kind of tree, of a pANDava prince)

Arto jijJAsur arthArthI jJAnI ca bharatarSabha

Arto jijJAsur arth'-.ArthI jJAnI ca bharata-@rSabha

ArtaH = pained, distressed, wretched

Arto jijJAsuH = one that wants to know

Arto jijJAsur artha- = purpose, meaning; (@latter) in order to, for; wealth

Arto jijJAsur arth'-arthI = that seeks, seeker

Arto jijJAsur arth'-.ArthI jJAnI = sage

Arto jijJAsur arth'-.ArthI jJAnI ca = and

Arto jijJAsur arth'-.ArthI jJAnI ca bharata- = pn

Arto jijJAsur arth'-.ArthI jJAnI ca bharata-RSabha = bull; (@latter) bull among, best of

06029017

teSAM jJAnI nityayukta ekabhaktir viziSyate

teSAM jJAnI nitya-yukta eka-bhaktir viziSyate

teSAm = of them, among them

teSAM jJAnI = sage

teSAM jJAnI nitya- = always, constantly; permanent, constant

teSAM jJAnI nitya-yuktaH = joined, yoked, connected; furnished with

teSAM jJAnI nitya-yukta eka- = one; lone, alone

teSAM jJAnI nitya-yukta eka-bhaktiH = devotion, service

teSAM jJAnI nitya-yukta eka-bhaktir viziSyate = is better

priyo hi jJAnino 'tyartham ahaM sa ca mama priyaH

priyo hi jJAnino 'ty-artham ahaM sa ca mama priyaH

priyaH = dear, pleasant, kindness; a favour, a service

priyo hi = because; (@ignore)

priyo hi jJAninaH = knowers

priyo hi jJAnino ati- = too much; very

priyo hi jJAnino 'ty-artham = purpose, meaning; (@latter) in order to, for; wealth

priyo hi jJAnino 'ty-artham aham = (has su) I, I am

priyo hi jJAnino 'ty-artham ahaM sa = that one, he, it (only used before consonant); with (when @former)

priyo hi jJAnino 'ty-artham ahaM sa ca = and

priyo hi jJAnino 'ty-artham ahaM sa ca mama = my, mine, of me, to me, I have

priyo hi jJAnino 'ty-artham ahaM sa ca mama priyaH = dear, pleasant, kindness; a favour, a service

06029018

udArAH sarva evaite jJAnI tv Atmaiva me matam

udArAH sarva ev' .aite jJAnI tv Atm'' .aiva me matam

udArAH = noble, generous, great

udArAH sarvaH = each, all, the whole of

udArAH sarva eva = only; indeed; (@ignore)

udArAH sarva ev' ete = these

udArAH sarva ev' .aite jJAnI = sage

udArAH sarva ev' .aite jJAnI tu = but, (ignore), and

udArAH sarva ev' .aite jJAnI tv AtmA = oneself; soul

udArAH sarva ev' .aite jJAnI tv Atm'' eva = only; indeed; (@ignore)

udArAH sarva ev' .aite jJAnI tv Atm'' .aiva me = my, (is) mine, I have (Gas); to me, for me (Ge); by me (TA)

udArAH sarva ev' .aite jJAnI tv Atm'' .aiva me matam = thought (my thought means what I think)

AsthitaH sa hi yuktAtmA mAm evAnuttamAM gatim

AsthitaH sa hi yukt'-AtmA mAm ev' .AnuttamAM gatim

AsthitaH = firmly established

AsthitaH sa = that one, he, it (only used before consonant); with (when @former)

AsthitaH sa hi = because; (@ignore)

AsthitaH sa hi yukta- = joined, yoked, connected; furnished with; ready to

AsthitaH sa hi yukt'-AtmA = oneself; soul

AsthitaH sa hi yukt'-AtmA mAm = (has am) me

AsthitaH sa hi yukt'-AtmA mAm eva = only; indeed; (@ignore)

AsthitaH sa hi yukt'-AtmA mAm ev' anuttamAm = unsurpassed, highest

AsthitaH sa hi yukt'-AtmA mAm ev' .AnuttamAM gatim = way, road, place

06029019

bahUnAM janmanAm ante jJAnavAn mAM prapadyate

bahUnAm = many

bahUnAM janmanAm = births, reincarnations

bahUnAM janmanAm ante = at the end

bahUnAM janmanAm ante jJAnavAn = that has knowledge, sage

bahUnAM janmanAm ante jJAnavAn mAm = (has am) me

bahUnAM janmanAm ante jJAnavAn mAM prapadyate = enters, goes into

vAsudevaH sarvam iti sa mahAtmA sudurlabhaH

vAsudevaH sarvam iti sa mahAtmA su-durlabhaH

vAsudevaH = pn (of kRSNa)

vAsudevaH sarvam = whole, entire, all

vAsudevaH sarvam iti = (close quote); saying, thinking

vAsudevaH sarvam iti sa = that one, he, it (only used before consonant); with (when @former)

vAsudevaH sarvam iti sa mahAtmA = noble, magnanimous (having a great or noble nature)

vAsudevaH sarvam iti sa mahAtmA su- = good (@former); very (@former)

vAsudevaH sarvam iti sa mahAtmA su-durlabhaH = had to get

06029020

kAmais tais tair hRtajJAnAH prapadyante 'nyadevatAH

kAmais tais tair hRta-jJAnAH prapadyante 'nya-devatAH

kAmaiH = desires

kAmais taiH = by those, with those, by them

kAmais tais taiH = by those, with those, by them

kAmais tais tair hRta- = taken away, stolen

kAmais tais tair hRta-jJAnAH = wisdom (@cyan)

kAmais tais tair hRta-jJAnAH prapadyante = they come into; they resort to; they fly to for succour

kAmais tais tair hRta-jJAnAH prapadyante anya- = another

kAmais tais tair hRta-jJAnAH prapadyante 'nya-devatAH = deities

taM taM niyamam AsthAya prakRtyA niyatAH svayA

tam = him; it; that

taM tam = him; it; that

taM taM niyamam AsthAya = made (him) sit and

taM taM niyamam AsthAya prakRtyA = by nature, naturally

taM taM niyamam AsthAya prakRtyA niyatAH = steady, invariable, firm, observant, prescribed, regular, customary

taM taM niyamam AsthAya prakRtyA niyatAH svayA = by own (by my, by his, by hers, etc)

06029021

yo yo yAM yAM tanuM bhaktaH zraddhayArcitum icchati

yo yo yAM yAM tanuM bhaktaH zraddhayA 'rcitum icchati

yaH = the one that

yo yaH = the one that

yo yo yAm = the one whom

yo yo yAM yAm = the one whom

yo yo yAM yAM tanum = slender; body

yo yo yAM yAM tanuM bhaktaH = devoted

yo yo yAM yAM tanuM bhaktaH zraddhayA = with trust, with self-reliance, with faith

yo yo yAM yAM tanuM bhaktaH zraddhayA arcitum = to honour, praise, worship

yo yo yAM yAM tanuM bhaktaH zraddhayA 'rcitum icchati = wants

tasya tasyAcalAM zraddhAM tAm eva vidadhAmy aham

tasya tasy' .AcalAM zraddhAM tAm eva vidadhAmy aham

tasya = his, its

tasya tasya = his, its

tasya tasy' acalAm = unmoving

tasya tasy' .AcalAM zraddhAm = faith, trust, confidence

tasya tasy' .AcalAM zraddhAM tAm = her; -ness, -hood (when affix)

tasya tasy' .AcalAM zraddhAM tAm eva = only; indeed; (@ignore)

tasya tasy' .AcalAM zraddhAM tAm eva vidadhAmi = I distribute

tasya tasy' .AcalAM zraddhAM tAm eva vidadhAmy aham = (has su) I, I am

06029022

sa tayA zraddhayA yuktas tasyA rAdhanam Ihate

sa tayA zraddhayA yuktas tasyA$ rAdhanam Ihate

sa = that one, he, it (only used before consonant); with (when @former)

sa tayA = by her, with her

sa tayA zraddhayA = with trust, with self-reliance, with faith

sa tayA zraddhayA yuktaH = joined, yoked, connected; furnished with

sa tayA zraddhayA yuktas tasyAH = her

labhate ca tataH kAmAn mayaiva vihitAn hi tAn

labhate ca tataH kAmAn may'' .aiva vihitAn hi tAn

labhate = gets

labhate ca = and

labhate ca tataH = and then; from it; and from there; then; from then on

labhate ca tataH kAmAn = that want (@latter); desires

labhate ca tataH kAmAn mayA = by me

labhate ca tataH kAmAn may'' eva = only; indeed; (@ignore)

labhate ca tataH kAmAn may'' .aiva vihitAn hi = because; (@ignore)

labhate ca tataH kAmAn may'' .aiva vihitAn hi tAn = them (m.), those

06029023

antavat tu phalaM teSAM tad bhavaty alpamedhasAm

antavat tu phalaM teSAM tad bhavaty alpa-medhasAm

antavat = that has an end (matup ender)

antavat tu = but, (ignore), and

antavat tu phalam = fruit, result

antavat tu phalaM teSAm = of them, among them

antavat tu phalaM teSAM tat = that, he, them, she, it; and then, so, therefore

antavat tu phalaM teSAM tad bhavati = is, becomes, there is

antavat tu phalaM teSAM tad bhavaty alpa- = small, little, few

devAn devayajo yAnti madbhaktA yAnti mAm api

devAn deva-yajo yAnti mad-bhaktA$ yAnti mAm api

devAn = god

devAn deva- = god; your majesty (green)

devAn deva-yajo yAnti = they go

devAn deva-yajo yAnti mat- = me (@former)

devAn deva-yajo yAnti mad-bhaktAH = devoted

devAn deva-yajo yAnti mad-bhaktA$ yAnti = they go

devAn deva-yajo yAnti mad-bhaktA$ yAnti mAm = (has am) me

devAn deva-yajo yAnti mad-bhaktA$ yAnti mAm api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

06029024

avyaktaM vyaktim ApannaM manyante mAm abuddhayaH

avyaktaM vyaktim ApannaM manyante mAm a-buddhayaH

avyaktam = unmanifest, hidden

avyaktaM vyaktim Apannam = fallen into, incarnated as

avyaktaM vyaktim ApannaM manyante = they think

avyaktaM vyaktim ApannaM manyante mAm = (has am) me

avyaktaM vyaktim ApannaM manyante mAm a- = non-, a-, an-

avyaktaM vyaktim ApannaM manyante mAm a-buddhayaH = intelligence, common sense, wisdom, understanding, power of reasoning

paraM bhAvam ajAnanto mamAvyayam anuttamam

paraM bhAvam a-jAnanto mam' .Avyayam an-uttamam

param = highest, high; afterwards; the other one

paraM bhAvam = being, true nature, state, condition

paraM bhAvam a- = non-, a-, an-

paraM bhAvam a-jAnanto mama = my, mine, of me, to me, I have

paraM bhAvam a-jAnanto mam' avyayam = unchanging

paraM bhAvam a-jAnanto mam' .Avyayam an- = non-, a-, an-

paraM bhAvam a-jAnanto mam' .Avyayam an-uttamam = best

06029025

nAhaM prakAzaH sarvasya yogamAyAsamAvRtaH

n' .AhaM prakAzaH sarvasya yoga-mAyA-samAvRtaH

na = no, not, doesn't

n' aham = (has su) I, I am

n' .AhaM prakAzaH = a glow, glory

n' .AhaM prakAzaH sarvasya = each; everything, all

n' .AhaM prakAzaH sarvasya yoga- = yoga

n' .AhaM prakAzaH sarvasya yoga-mAyA- = magic, illusion, spells, trickery

n' .AhaM prakAzaH sarvasya yoga-mAyA-samAvRtaH = enveloped, surrounded, wrapped

mUDho 'yaM nAbhijAnAti loko mAm ajam avyayam

mUDho 'yaM n' .AbhijAnAti loko mAm ajam avyayam

mUDhaH = idiot; confused, driven off-course

mUDho ayam = this (m. su)

mUDho 'yaM na = no, not, doesn't

mUDho 'yaM n' abhijAnAti = knows

mUDho 'yaM n' .AbhijAnAti lokaH = world

mUDho 'yaM n' .AbhijAnAti loko mAm = (has am) me

mUDho 'yaM n' .AbhijAnAti loko mAm ajam = pn (of the grandfather of rAma)

mUDho 'yaM n' .AbhijAnAti loko mAm ajam avyayam = unchanging

06029026

vedAhaM samatItAni vartamAnAni cArjuna

ved' .AhaM samatItAni vartamAnAni c' .Arjuna

veda = knows; the Vedas

ved' aham = (has su) I, I am

ved' .AhaM samatItAni vartamAnAni ca = and

ved' .AhaM samatItAni vartamAnAni c' arjuna = pn (of a kind of tree, of a pANDava prince)

bhaviSyANi ca bhUtAni mAM tu veda na kaz cana

bhaviSyANi = future, that are going to be (has sya and zatR)

bhaviSyANi ca = and

bhaviSyANi ca bhUtAni = beings

bhaviSyANi ca bhUtAni mAm = (has am) me

bhaviSyANi ca bhUtAni mAM tu = but, (ignore), and

bhaviSyANi ca bhUtAni mAM tu veda = knows; the Vedas

bhaviSyANi ca bhUtAni mAM tu veda na = no, not, doesn't

bhaviSyANi ca bhUtAni mAM tu veda na kaH = who? which one?

bhaviSyANi ca bhUtAni mAM tu veda na kaz cana = any-, some- (turns who into someone etc.)

06029027

icchAdveSasamutthena dvaMdvamohena bhArata

icchA-dveSa-samutthena dvaMdva-mohena bhArata

icchA- = desire

icchA-dveSa- = dislike, hate, aversion

icchA-dveSa-samutthena dvaMdva- = pair (in pilosophy: pair of opposites; in grammar: kind of compound)

icchA-dveSa-samutthena dvaMdva-mohena = foolishness, bewilderment, perplexity, confusion, distraction

icchA-dveSa-samutthena dvaMdva-mohena bhArata = hey descendant of bharata

sarvabhUtAni saMmohaM sarge yAnti paraMtapa

sarva-bhUtAni saMmohaM sarge yAnti paraMtapa

sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

sarva-bhUtAni = beings

sarva-bhUtAni saMmohaM sarge = the creation, the world

sarva-bhUtAni saMmohaM sarge yAnti = they go

sarva-bhUtAni saMmohaM sarge yAnti paraMtapa = enemy-scorcher

06029028

yeSAM tv antagataM pApaM janAnAM puNyakarmaNAm

yeSAM tv anta-gataM pApaM janAnAM puNya-karmaNAm

yeSAm = the ones that have, the ones whose; whose, and of them

yeSAM tu = but, (ignore), and

yeSAM tv anta- = end

yeSAM tv anta-gatam = gone; the past

yeSAM tv anta-gataM pApam = anything evil; crime; sin

yeSAM tv anta-gataM pApaM janAnAM puNya- = religious merit; holy, saintly

yeSAM tv anta-gataM pApaM janAnAM puNya-karmaNAm = work

te dvaMdvamohanirmuktA bhajante mAM dRDhavratAH

te dvaMdva-moha-nirmuktA$ bhajante mAM dRDha-vratAH

te = they; your (enclitic); to you (enclitic)

te dvaMdva- = pair (in pilosophy: pair of opposites; in grammar: kind of compound)

te dvaMdva-moha- = foolishness, bewilderment, perplexity, confusion, distraction

te dvaMdva-moha-nirmuktA$ bhajante = worship

te dvaMdva-moha-nirmuktA$ bhajante mAm = (has am) me

te dvaMdva-moha-nirmuktA$ bhajante mAM dRDha- = firm

te dvaMdva-moha-nirmuktA$ bhajante mAM dRDha-vratAH = (that have) vows

06029029

jarAmaraNamokSAya mAm Azritya yatanti ye

jarA-maraNa-mokSAya mAm Azritya yatanti ye

jarA- = old age

jarA-maraNa- = death

jarA-maraNa-mokSAya = to liberation, results in liberation

jarA-maraNa-mokSAya mAm = (has am) me

jarA-maraNa-mokSAya mAm Azritya = trusting, relying on, taking refuge on, going into, hiding in

jarA-maraNa-mokSAya mAm Azritya yatanti = they strive

jarA-maraNa-mokSAya mAm Azritya yatanti ye = the ones that

te brahma tad viduH kRtsnam adhyAtmaM karma cAkhilam

te brahma tad viduH kRtsnam adhyAtmaM karma c' .Akhilam

te = they; your (enclitic); to you (enclitic)

te brahma = pn

te brahma tat = that, he, them, she, it; and then, so, therefore

te brahma tad viduH = they know

te brahma tad viduH kRtsnam = whole, entire

te brahma tad viduH kRtsnam adhyAtmam = pn

te brahma tad viduH kRtsnam adhyAtmaM karma = work

te brahma tad viduH kRtsnam adhyAtmaM karma ca = and

te brahma tad viduH kRtsnam adhyAtmaM karma c' akhilam = whole, complete, entire; universe

06029030

sAdhibhUtAdhidaivaM mAM sAdhiyajJaM ca ye viduH

s'-.AdhibhUt'-.AdhidaivaM mAM s'-.AdhiyajJaM ca ye viduH

sa- = that one, he, it (only used before consonant); with (when @former)

s'-.AdhibhUt'-adhidaivam = pn

s'-.AdhibhUt'-.AdhidaivaM mAm = (has am) me

s'-.AdhibhUt'-.AdhidaivaM mAM sa- = that one, he, it (only used before consonant); with (when @former)

s'-.AdhibhUt'-.AdhidaivaM mAM s'-.AdhiyajJaM ca = and

s'-.AdhibhUt'-.AdhidaivaM mAM s'-.AdhiyajJaM ca ye = the ones that

s'-.AdhibhUt'-.AdhidaivaM mAM s'-.AdhiyajJaM ca ye viduH = they know

prayANakAle 'pi ca mAM te vidur yuktacetasaH

prayANa-kAle 'pi ca mAM te vidur yukta-cetasaH

prayANa- = setting out, departure

prayANa-kAle = in time; at the hour

prayANa-kAle api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

prayANa-kAle 'pi ca = and

prayANa-kAle 'pi ca mAm = (has am) me

prayANa-kAle 'pi ca mAM te = they; your (enclitic); to you (enclitic)

prayANa-kAle 'pi ca mAM te viduH = they know

prayANa-kAle 'pi ca mAM te vidur yukta- = joined, yoked, connected; furnished with; ready to

prayANa-kAle 'pi ca mAM te vidur yukta-cetasaH = mind (@cyan)

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