bhag12 webgloss

note: sacred-texts

06034001

arjuna uvAca

arjunaH = pn (of a kind of tree, of a pANDava prince)

arjuna uvAca = said

"Arjuna said,

evaM satatayuktA ye bhaktAs tvAM paryupAsate

evaM satata-yuktA$ ye bhaktAs tvAM paryupAsate

evam = thus, this way

evaM satata- = constant

evaM satata-yuktAH = joined, yoked, connected; furnished with

evaM satata-yuktA$ ye = the ones that

evaM satata-yuktA$ ye bhaktAH = devoted

evaM satata-yuktA$ ye bhaktAs tvAm = (has am) you, thou

evaM satata-yuktA$ ye bhaktAs tvAM paryupAsate = they worship, attend, are present

'Of those worshippers who, constantly devoted, adore thee,

ye cApy akSaram avyaktaM teSAM ke yogavittamAH

ye cApy akSaram avyaktaM teSAM ke yoga-vit-tamAH

ye = the ones that

ye cApi = too (ca + api)

ye cApy akSaram = letter, syllable

ye cApy akSaram avyaktam = unmanifest, hidden

ye cApy akSaram avyaktaM teSAm = of them, among them

ye cApy akSaram avyaktaM teSAM ke = who? (m. @pl, or @f @n @du)

ye cApy akSaram avyaktaM teSAM ke yoga- = yoga

ye cApy akSaram avyaktaM teSAM ke yoga-vit- = knower

ye cApy akSaram avyaktaM teSAM ke yoga-vit-tamAH = most

and those who (meditate) on thee as the Immutable and Unmanifest, who are best acquainted with devotion.'

06034002

zrIbhagavAn uvAca

zrIbhagavAn = blessed lord

zrIbhagavAn uvAca = said

"The Holy One said,

mayy Avezya mano ye mAM nityayuktA upAsate

mayy Avezya mano ye mAM nitya-yuktA$ upAsate

mayi = in me, about me

mayy Avezya = after making (it) go in

mayy Avezya manaH = mind (@n as-)

mayy Avezya mano ye = the ones that

mayy Avezya mano ye mAm = (has am) me

mayy Avezya mano ye mAM nitya- = always, constantly; permanent, constant

mayy Avezya mano ye mAM nitya-yuktAH = joined, yoked, connected; furnished with

mayy Avezya mano ye mAM nitya-yuktA$ upAsate = worship

'Fixing (their) mind on me, they that constantly adore me,

zraddhayA parayopetAs te me yuktatamA matAH

zraddhayA paray'' .opetAs te me yukta-tamA$ matAH

zraddhayA = with trust, with self-reliance, with faith

zraddhayA parayA = highest, utter, extreme

zraddhayA paray'' upetAH = endowed with, that have

zraddhayA paray'' .opetAs te = they; your (enclitic); to you (enclitic)

zraddhayA paray'' .opetAs te me = my, (is) mine, I have (Gas); to me, for me (Ge); by me (TA)

zraddhayA paray'' .opetAs te me yukta- = joined, yoked, connected; furnished with; ready to

zraddhayA paray'' .opetAs te me yukta-tamAH = most

zraddhayA paray'' .opetAs te me yukta-tamA$ matAH = (that are) thought

being endued (besides) with the highest faith, are deemed by me to be the most devoted.

06034003

ye tv akSaram anirdezyam avyaktaM paryupAsate

ye tv akSaram a-nirdezyam avyaktaM paryupAsate

ye = the ones that

ye tu = but, (ignore), and

ye tv akSaram = letter, syllable

ye tv akSaram a- = non-, a-, an-

ye tv akSaram a-nirdezyam = describable

ye tv akSaram a-nirdezyam avyaktam = unmanifest, hidden

ye tv akSaram a-nirdezyam avyaktaM paryupAsate = they worship, attend, are present

They, however, who worship the Immutable, the Unmanifest,

sarvatragam acintyaM ca kUTastham acalaM dhruvam

sarvatra-gam acintyaM ca kUTa-stham acalaM dhruvam

sarvatra- = everywhere

sarvatra-gam = that is at

sarvatra-gam acintyam = unthinkable

sarvatra-gam acintyaM ca = and

sarvatra-gam acintyaM ca kUTa- = peak; illusion, deception, untruth

sarvatra-gam acintyaM ca kUTa-stham = that is at

sarvatra-gam acintyaM ca kUTa-stham acalam = unmoving, steady; mountain

sarvatra-gam acintyaM ca kUTa-stham acalaM dhruvam = fixed, necessary; for sure, no doubt, necessarily

the All-pervading, the Inconceivable, the Indifferent, the Immutable, the Eternal,

06034004

saMniyamyendriyagrAmaM sarvatra samabuddhayaH

saMniyamy' .endriya-grAmaM sarvatra sama-buddhayaH

saMniyamya = restrain and

saMniyamy' indriya- = sense, organ

saMniyamy' .endriya-grAmam = village

saMniyamy' .endriya-grAmaM sarvatra = everywhere

saMniyamy' .endriya-grAmaM sarvatra sama- = same; equal; peer; equanimous

saMniyamy' .endriya-grAmaM sarvatra sama-buddhayaH = intelligence, common sense, wisdom, understanding, power of reasoning

who, restraining the entire group of the senses, are equal-minded in respect of all around

te prApnuvanti mAm eva sarvabhUtahite ratAH

te prApnuvanti mAm eva sarva-bhUta-hite ratAH

te = they; your (enclitic); to you (enclitic)

te prApnuvanti = attain

te prApnuvanti mAm = (has am) me

te prApnuvanti mAm eva = only; indeed; (@ignore)

te prApnuvanti mAm eva sarva- = all (when @pl); each, every, the whole of, all of it (when @sg)

te prApnuvanti mAm eva sarva-bhUta- = (that has) become; a being, creature; a ghost, goblin

te prApnuvanti mAm eva sarva-bhUta-hite = engaged in (rooth dhA); abandoned (root hA)

te prApnuvanti mAm eva sarva-bhUta-hite ratAH = devoted, attached, addicted, disposed to

and are engaged in the good of all creatures, (also) attain to me.

06034005

klezo 'dhikataras teSAm avyaktAsaktacetasAm

klezo 'dhikataras teSAm avyakt'-Asakta-cetasAm

klezaH = pain, suffering

klezo adhikataraH = bigger

klezo 'dhikataras teSAm = of them, among them

klezo 'dhikataras teSAm avyakta- = unmanifest, hidden

klezo 'dhikataras teSAm avyakt'-Asakta- = fastened to, attached to

klezo 'dhikataras teSAm avyakt'-Asakta-cetasAm = mind

The trouble is the greater for those whose minds are fixed on the Unmanifest;

avyaktA hi gatir duHkhaM dehavadbhir avApyate

avyaktA = unmanifest

avyaktA hi = because; (@ignore)

avyaktA hi gatiH = way, road; place

avyaktA hi gatir duHkham = pain, suffering

avyaktA hi gatir duHkhaM dehavadbhiH = by the embodied

avyaktA hi gatir duHkhaM dehavadbhir avApyate = is obtained

for the path to the Unmanifest is hard to find by those that are embodied.

06034006

ye tu sarvANi karmANi mayi saMnyasya matparAH

ye = the ones that

ye tu = but, (ignore), and

ye tu sarvANi = all

ye tu sarvANi karmANi = works

ye tu sarvANi karmANi mayi = in me, about me

ye tu sarvANi karmANi mayi saMnyasya = after renouncing

ye tu sarvANi karmANi mayi saMnyasya matparAH = focused on me

They (again) who, reposing all action on me (and) regarding me as their highest object (of attainment),

ananyenaiva yogena mAM dhyAyanta upAsate

an-anyen' .aiva yogena mAM dhyAyanta upAsate

an- = non-, a-, an-

an-anyena = another one, someone else

an-anyen' eva = only; indeed; (@ignore)

an-anyen' .aiva yogena = yoga

an-anyen' .aiva yogena mAm = (has am) me

an-anyen' .aiva yogena mAM dhyAyantaH = meditating

an-anyen' .aiva yogena mAM dhyAyanta upAsate = worship

worship me, meditating on me with devotion undirected to anything else,

06034007

teSAm ahaM samuddhartA mRtyusaMsArasAgarAt

teSAm ahaM samuddhartA mRtyu-saMsAra-sAgarAt

teSAm = of them, among them

teSAm aham = (has su) I, I am

teSAm ahaM samuddhartA = I will lift up

teSAm ahaM samuddhartA mRtyu- = death

teSAm ahaM samuddhartA mRtyu-saMsAra- = cycle of reincarnation

teSAm ahaM samuddhartA mRtyu-saMsAra-sAgarAt = ocean

I soon become the deliverer from the ocean of (this) mortal world

bhavAmi nacirAt pArtha mayy AvezitacetasAm

bhavAmi nacirAt pArtha mayy Avezita-cetasAm

bhavAmi = I become

bhavAmi nacirAt = soon

bhavAmi nacirAt pArtha = pn (of the three sons of kuntI)

bhavAmi nacirAt pArtha mayi = in me, about me

bhavAmi nacirAt pArtha mayy Avezita- = entered into

bhavAmi nacirAt pArtha mayy Avezita-cetasAm = mind

of them whose minds are (thus) fixed on me.

06034008

mayy eva mana Adhatsva mayi buddhiM nivezaya

mayi = in me, about me

mayy eva = only; indeed; (@ignore)

mayy eva manaH = mind (@n as-)

mayy eva mana Adhatsva = put!

mayy eva mana Adhatsva mayi = in me, about me

mayy eva mana Adhatsva mayi buddhim = intelligence, common sense, wisdom, understanding, power of reasoning

mayy eva mana Adhatsva mayi buddhiM nivezaya = enter

Fix thy heart on me alone, place thy understanding on me,

nivasiSyasi mayy eva ata UrdhvaM na saMzayaH

nivasiSyasi mayy eva: ata UrdhvaM na saMzayaH

nivasiSyasi = you will live

nivasiSyasi mayi = in me, about me

nivasiSyasi mayy eva = only; indeed; (@ignore)

nivasiSyasi mayy eva: ataH = from this, from here, from now; therefore, that's why

nivasiSyasi mayy eva: ata Urdhvam = above

nivasiSyasi mayy eva: ata UrdhvaM na = no, not, doesn't

nivasiSyasi mayy eva: ata UrdhvaM na saMzayaH = doubt

Hereafter then shalt thou dwell in me. (There is) no doubt (in this).

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