katha0101 webgloss

https://www.wisdomlib.org/hinduism/book/kathasaritsagara-the-ocean-of-story/d/doc64289.html

0101046

neha kaizcit praveSTavyam ity uktena tayA svayam

n' .eha kaizcit praveSTavyam ity uktena tayA svayam

na = no, not, doesn't

n' iha = here; in this world

n' .eha kaizcit = some, any

n' .eha kaizcit praveSTavyam = entering should happen

n' .eha kaizcit praveSTavyam iti = (close quote); saying, thinking

n' .eha kaizcit praveSTavyam ity uktena = told, said, addressed

n' .eha kaizcit praveSTavyam ity uktena tayA = by her, with her

n' .eha kaizcit praveSTavyam ity uktena tayA svayam = by (him)self, in person, on (his) own

no one should enter here , she herself told nandin

niruddhe nandinA dvAre haro vaktuM pracakrame

niruddhe = restrained, impeded, obstructed

niruddhe nandinA = pn (main servant of ziva)

niruddhe nandinA dvAre = door

niruddhe nandinA dvAre haraH = pn (of ziva)

niruddhe nandinA dvAre haro vaktum = to say

niruddhe nandinA dvAre haro vaktuM pracakrame = started

nandin closed the door and ziva began to speak

0101047

ekAntasukhino devA manuSyA nityaduHkhitAH

ekAnta-sukhino devA$ manuSyA$ nitya-duHkhitAH

ekAnta- = absolutely, wholly

ekAnta-sukhinaH = happy

ekAnta-sukhino devAH = god

ekAnta-sukhino devA$ manuSyAH = humans

ekAnta-sukhino devA$ manuSyA$ nitya- = always, constantly; permanent, constant

ekAnta-sukhino devA$ manuSyA$ nitya-duHkhitAH = pained

"As gods are always happy, humans are constantly pained ,

divyamAnuSaceSTA tu parabhAge na hAriNI

divya-mAnuSa-ceSTA tu parabhAge na hAriNI

divya- = celestial, heavenly, divine

divya-mAnuSa- = human

divya-mAnuSa-ceSTA = behavior

divya-mAnuSa-ceSTA tu = but, (ignore), and

divya-mAnuSa-ceSTA tu parabhAge = for the most part

divya-mAnuSa-ceSTA tu parabhAge na = no, not, doesn't

divya-mAnuSa-ceSTA tu parabhAge na hAriNI = taker; captivating, attracting, charming

the behavior of humans and the behavior of gods are mostly uninteresting

0101048

vidyAdharANAM caritam atas te varNayAmy aham

vidyAdharANAm = pn (a race of superhuman beings)

vidyAdharANAM caritam = story, adventures; action, deed, behaviour; (act of) going; went

vidyAdharANAM caritam ataH = from this, from here, from now; therefore, that's why

vidyAdharANAM caritam atas te = they; your (enclitic); to you (enclitic)

vidyAdharANAM caritam atas te varNayAmi = I relate, I describe

vidyAdharANAM caritam atas te varNayAmy aham = (has su) I, I am

so i tell the story of the vidyAdharas to you

iti devyA haro yAvad vakti tAvad upAgamat

iti = (close quote); saying, thinking

iti devyA = goddess

iti devyA haraH = pn (of ziva)

iti devyA haro yAvat = when; so that; for as long as; while; okay, well then

iti devyA haro yAvad vakti = says (root vac)

iti devyA haro yAvad vakti tAvat = for that long; so much; therefore

iti devyA haro yAvad vakti tAvad upAgamat = went near (upa + aT + gam + luG, inria fails)

when ziva was speaking to the godddess

0101049

prasAdavittakaH zaMbhoH puSpadanto gaNottamaH

prasAdavittakaH zaMbhoH puSpadanto gaN'-.ottamaH

prasAdavittakaH = being in high favor with (one of the best servants of)

prasAdavittakaH zaMbhoH = pn (of ziva)

prasAdavittakaH zaMbhoH puSpadantaH = pn

prasAdavittakaH zaMbhoH puSpadanto gaNa- = group; servant of ziva

prasAdavittakaH zaMbhoH puSpadanto gaN'-uttamaH = highest

puSpadanta the favorite servant of ziva came

nyaSedhi ca pravezo 'sya nandinA dvAri tiSThatA

nyaSedhi = was forbidden (ciN)

nyaSedhi ca = and

nyaSedhi ca pravezaH = entry

nyaSedhi ca pravezo asya = this one's, to this, of this

nyaSedhi ca pravezo 'sya nandinA = pn (main servant of ziva)

nyaSedhi ca pravezo 'sya nandinA dvAri = door

nyaSedhi ca pravezo 'sya nandinA dvAri tiSThatA = that was standing

his entry was forbidden by nandin, that was standing by the door

0101050

niSkAraNaM niSedho 'dya mamApIti kutUhalAt

niSkAraNaM niSedho 'dya mam' .Ap' .Iti kutUhalAt

niSkAraNam = without a reason

niSkAraNaM niSedhaH = control, repression, prohibition

niSkAraNaM niSedho adya = today; now

niSkAraNaM niSedho 'dya mama = my, mine, of me, to me, I have

niSkAraNaM niSedho 'dya mam' api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

niSkAraNaM niSedho 'dya mam' .Ap' iti = (close quote); saying, thinking

niSkAraNaM niSedho 'dya mam' .Ap' .Iti kutUhalAt = curiosity; interest, desire, intention

he was curious why even he was not allowed to enter

alakSito yogavazAt praviveza sa tatkSaNAt

alakSito yoga-vazAt praviveza sa tatkSaNAt

alakSitaH = incognito, unnoticed

alakSito yoga- = yoga

alakSito yoga-vazAt = by the power of, under the control of, because of

alakSito yoga-vazAt praviveza = went in, entered

alakSito yoga-vazAt praviveza sa = that one, he, it (only used before consonant); with (when @former)

alakSito yoga-vazAt praviveza sa tatkSaNAt = inmediately

so he immediately went in, unnoticed by the power of yoga

0101051

praviSTaH zrutavAn sarvaM varNyamAnaM pinAkinA

praviSTaH = went in, entered

praviSTaH zrutavAn = (he, I) heard

praviSTaH zrutavAn sarvam = whole, entire, all

praviSTaH zrutavAn sarvaM varNyamAnam = that was being narrated

praviSTaH zrutavAn sarvaM varNyamAnaM pinAkinA = by ziva

then he entered and heard all

vidyAdharANAM saptAnAm apUrvaM caritAdbhutam

vidyAdharANAM saptAnAm a-pUrvaM carit'-.Adbhutam

vidyAdharANAm = pn (a race of superhuman beings)

vidyAdharANAM saptAnAm = of seven

vidyAdharANAM saptAnAm a- = non-, a-, an-

vidyAdharANAM saptAnAm a-pUrvam = previous; previously, earlier

vidyAdharANAM saptAnAm a-pUrvaM carita- = story, adventures; action, deed, behaviour; (act of) going; went

vidyAdharANAM saptAnAm a-pUrvaM carit'-adbhutam = marvelous, amazing, wonderful, awesome

the marvelous adventures of the seven vidyAdharas being told by ziva

0101052

zrutvAtha gatvA bhAryAyai jayAyai so 'py avarNayat

zrutvA 'tha gatvA bhAryAyai jayAyai so 'py avarNayat

zrutvA = heard and

zrutvA atha = then, and then

zrutvA 'tha gatvA = went and

zrutvA 'tha gatvA bhAryAyai = wife

zrutvA 'tha gatvA bhAryAyai jayAyai = pn

zrutvA 'tha gatvA bhAryAyai jayAyai saH = he, that one, it (never used before consonant)

zrutvA 'tha gatvA bhAryAyai jayAyai so api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

zrutvA 'tha gatvA bhAryAyai jayAyai so 'py avarNayat = described, told (a story)

then after hearing them, he left and told the story to jayA his wife

ko hi vittaM rahasyaM vA strISu zaknoti gUhitum

kaH = who? which one?

ko hi = because; (@ignore)

ko hi vittam = wealth, a property

ko hi vittaM rahasyam = secret

ko hi vittaM rahasyaM vA = or; maybe

ko hi vittaM rahasyaM vA strISu = women

ko hi vittaM rahasyaM vA strISu zaknoti = is able to, can

ko hi vittaM rahasyaM vA strISu zaknoti gUhitum = to hide

for who can hide wealth or a secret from women?

0101053

sApi tadvismayAviSTA gatvA girisutAgrataH

sA 'pi tad-vismay'-AviSTA gatvA giri-sutA-'grataH

sA = that one, she, it (@f)

sA api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

sA 'pi tat- = that, he, them, she, it; and then, so, therefore

sA 'pi tad-vismaya- = amazement, awe, surprise, wonder

sA 'pi tad-vismay'-AviSTA = that has gone in; living at

sA 'pi tad-vismay'-AviSTA gatvA = went and

sA 'pi tad-vismay'-AviSTA gatvA giri- = mountain

sA 'pi tad-vismay'-AviSTA gatvA giri-sutA- = daughter

sA 'pi tad-vismay'-AviSTA gatvA giri-sutA-agrataH = forward

jayA all amazed went in front of the queen and

jagau jayA pratIhArI strISu vAksaMyamaH kutaH

jagau jayA pratIhArI strISu vAk-saMyamaH kutaH

jagau = sang

jagau jayA = pn

jagau jayA pratIhArI = doorkeeperess (same as pratihArI)

jagau jayA pratIhArI strISu = women

jagau jayA pratIhArI strISu vAk- = speech, words

jagau jayA pratIhArI strISu vAk-saMyamaH = control, restraint (particularly self-control; root yam)

jagau jayA pratIhArI strISu vAk-saMyamaH kutaH = from where?, how come?, because of what? (kim- + Gasi)

sung these words. How can women restrain their speech?

0101054

tataz cukopa girijA nApUrvaM varNitaM tvayA

tataz cukopa giri-jA n' .A-pUrvaM varNitaM tvayA

tataH = and then; from it; and from there; then; from then on

tataz cukopa = got angry

tataz cukopa giri- = mountain

tataz cukopa giri-jA = born

tataz cukopa giri-jA na = no, not, doesn't

tataz cukopa giri-jA n' a- = non-, a-, an-

tataz cukopa giri-jA n' .A-pUrvam = previous; previously, earlier

tataz cukopa giri-jA n' .A-pUrvaM varNitam = was narrated

tataz cukopa giri-jA n' .A-pUrvaM varNitaM tvayA = by you

the daughter of the himAlaya was angry. "you did not tell me a new story

jAnAti hi jayApy etad iti cezvaram abhyadhAt

jAnAti hi jayA 'py etad iti c' ..ezvaram abhyadhAt

jAnAti = knows

jAnAti hi = because; (@ignore)

jAnAti hi jayA = pn

jAnAti hi jayA api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

jAnAti hi jayA 'py etat = this

jAnAti hi jayA 'py etad iti = (close quote); saying, thinking

jAnAti hi jayA 'py etad iti ca = and

jAnAti hi jayA 'py etad iti c' Izvaram = lord

jAnAti hi jayA 'py etad iti c' ..ezvaram abhyadhAt = said

as jayA knows it", she said to the Lord

0101055

praNidhAnAd atha jJAtvA jagAdaivam umApatiH

praNidhAnAd atha jJAtvA jagAd' .aivam umA-patiH

praNidhAnAt = by profound meditation

praNidhAnAd atha = then, and then

praNidhAnAd atha jJAtvA = know and

praNidhAnAd atha jJAtvA jagAda = spoke

praNidhAnAd atha jJAtvA jagAd' evam = thus, this way

praNidhAnAd atha jJAtvA jagAd' .aivam umA- = pn (of pArvatI)

praNidhAnAd atha jJAtvA jagAd' .aivam umA-patiH = lord, husband

ziva knew by meditation and talked thus --

yogI bhUtvA pravizyedaM puSpadantas tadAzRNot

yogI bhUtvA pravizy' .edaM puSpadantas tadA 'zRNot

yogI = yogi (who has yoga)

yogI bhUtvA = became and

yogI bhUtvA pravizya = went in and

yogI bhUtvA pravizy' idam = this

yogI bhUtvA pravizy' .edaM puSpadantaH = pn

yogI bhUtvA pravizy' .edaM puSpadantas tadA = then

yogI bhUtvA pravizy' .edaM puSpadantas tadA azRNot = heard

puSpadanta, using magic, entered, and heard the story of the seven vidyadhAras, and

0101056

jayAyai varNitaM tena ko 'nyo jAnAti hi priye

jayAyai = pn

jayAyai varNitam = was narrated

jayAyai varNitaM tena = by him, by it; that's why

jayAyai varNitaM tena kaH = who? which one?

jayAyai varNitaM tena ko anyaH = another one, someone else

jayAyai varNitaM tena ko 'nyo jAnAti = knows

jayAyai varNitaM tena ko 'nyo jAnAti hi = because; (@ignore)

jayAyai varNitaM tena ko 'nyo jAnAti hi priye = my dear

he told it to jayA. who else knows it?

zrutvety AnAyayad devI puSpadantam atikrudhA

zrutv'' .ety AnAyayad devI puSpadantam ati-krudhA

zrutvA = heard and

zrutv'' iti = (close quote); saying, thinking

zrutv'' .ety AnAyayat = he made (him) come, he summoned (him)

zrutv'' .ety AnAyayad devI = queen; goddess; gambler (devin- m.)

zrutv'' .ety AnAyayad devI puSpadantam = pn

zrutv'' .ety AnAyayad devI puSpadantam ati- = too much; very

zrutv'' .ety AnAyayad devI puSpadantam ati-krudhA = angry

the goddess after hearing that and getting very angry she summoned puSpadantam

0101057

martyo bhavAvinIteti vihvalaM taM zazApa sA

martyo bhav' .AvinIt' .eti vihvalaM taM zazApa sA

martyaH = mortal; moribund

martyo bhava = be!, become!

martyo bhav' avinIta = misbehaving, indisciplined, impertinent, spoiled brat

martyo bhav' .AvinIt' iti = (close quote); saying, thinking

martyo bhav' .AvinIt' .eti vihvalam = distressed, annoyed , afflicted , agitated, trembling

martyo bhav' .AvinIt' .eti vihvalaM tam = him; it; that

martyo bhav' .AvinIt' .eti vihvalaM taM zazApa = cursed

martyo bhav' .AvinIt' .eti vihvalaM taM zazApa sA = that one, she, it (@f)

he came trembling and she cursed him " become a mortal, spoiled brat",

mAlyavantaM ca vijJaptiM kurvANaM tatkRte gaNam

mAlyavantam = pn (of a mountain range); pn (of a gaNa)

mAlyavantaM ca = and

mAlyavantaM ca vijJaptim = a request, solicitation

mAlyavantaM ca vijJaptiM kurvANam = that was making (zAnac)

mAlyavantaM ca vijJaptiM kurvANaM tatkRte = too, therefore; for his sake

mAlyavantaM ca vijJaptiM kurvANaM tatkRte gaNam = group, host

and mAlyavAn too, who had made a request for him

0101058

nipatya pAdayos tAbhyAM jayayA saha bodhitA

nipatya = landed and

nipatya pAdayoH = foot

nipatya pAdayos tAbhyAm = with those two

nipatya pAdayos tAbhyAM jayayA = pn

nipatya pAdayos tAbhyAM jayayA saha = with (usually with @third, or @former)

nipatya pAdayos tAbhyAM jayayA saha bodhitA = reminded, informed, asked about

zApAntaM prati zarvANI zanair vacanam abravIt

zAp'-.AntaM prati zarvANI zanair vacanam abravIt

zApa- = curse

zAp'-antam = end

zAp'-.AntaM prati = towards, against; every, each (@former)

zAp'-.AntaM prati zarvANI = pn (of durgA)

zAp'-.AntaM prati zarvANI zanaiH = slowly, gradually

zAp'-.AntaM prati zarvANI zanair vacanam = speech, words

zAp'-.AntaM prati zarvANI zanair vacanam abravIt = said

0101059

vindhyATavyAM kuberasya zApAt prAptaH pizAcatAm

vindhy'-.ATavyAM kuberasya zApAt prAptaH pizAca-tAm

vindhya- = pn (of a forest)

vindhy'-aTavyAm = in forest

vindhy'-.ATavyAM kuberasya = pn (god of wealth)

vindhy'-.ATavyAM kuberasya zApAt = curse

vindhy'-.ATavyAM kuberasya zApAt prAptaH = arrived, gotten, reached

vindhy'-.ATavyAM kuberasya zApAt prAptaH pizAca- = pn (race of wild mountain men or goblins)

vindhy'-.ATavyAM kuberasya zApAt prAptaH pizAca-tAm = her; -ness, -hood (when affix)

supratIkAbhidho yakSaH kANabhUtyAkhyayA sthitaH

supratIk'-.Abhidho yakSaH kANabhUty-AkhyayA sthitaH

supratIka- = pn

supratIk'-abhidhaH = named, called

supratIk'-.Abhidho yakSaH = pn (a race of superhumans)

supratIk'-.Abhidho yakSaH kANabhUti- = pn

supratIk'-.Abhidho yakSaH kANabhUty-AkhyayA = called

supratIk'-.Abhidho yakSaH kANabhUty-AkhyayA sthitaH = waiting, standing, staying, that is at

note: The pizAcas are some sort of goblins or of savage tribes, no one really remembers.

0101060

taM dRSTvA saMsmaraJ jAtiM yadA tasmai kathAm imAm

tam = him; it; that

taM dRSTvA = saw and

taM dRSTvA saMsmaran = (while) remembering

taM dRSTvA saMsmaraJ jAtim = caste, race, origin

taM dRSTvA saMsmaraJ jAtiM yadA = when

taM dRSTvA saMsmaraJ jAtiM yadA tasmai = to him

taM dRSTvA saMsmaraJ jAtiM yadA tasmai kathAm = story, narration

taM dRSTvA saMsmaraJ jAtiM yadA tasmai kathAm imAm = this one (@f)

puSpadanta pravaktAsi tadA zApAd vimokSyase

puSpadanta = tp (of a temple)

puSpadanta pravaktAsi = you will tell

puSpadanta pravaktAsi tadA = then

puSpadanta pravaktAsi tadA zApAt = curse

puSpadanta pravaktAsi tadA zApAd vimokSyase = you will be freed

0101061

kANabhUteH kathAM tAM tu yadA zroSyati mAlyavAn

kANabhUteH = pn

kANabhUteH kathAm = story, narration

kANabhUteH kathAM tAm = her; -ness, -hood (when affix)

kANabhUteH kathAM tAM tu = but, (ignore), and

kANabhUteH kathAM tAM tu yadA = when

kANabhUteH kathAM tAM tu yadA zroSyati = will hear

kANabhUteH kathAM tAM tu yadA zroSyati mAlyavAn = pn (of a mountain)

And when mAlyavAn shall hear this tale from kANabhUti,

kANabhUtau tadA bhukte kathAM prakhyApya mokSyate

kANabhUtau = pn (of a yakSa)

kANabhUtau tadA = then

kANabhUtau tadA bhukte = eaten, enjoyed, experienced

kANabhUtau tadA bhukte kathAm = story, narration

kANabhUtau tadA bhukte kathAM prakhyApya = make widely known and, publish and

kANabhUtau tadA bhukte kathAM prakhyApya mokSyate = he will be freed

then kANabhUti shall be released, and thou, mAlyavAn, when thou hast published it abroad, shalt be free also.´´

0101062

ity uktvA zailatanayA vyaramat tau ca tatkSaNAt

ity uktvA zaila-tanayA vyaramat tau ca tatkSaNAt

iti = (close quote); saying, thinking

ity uktvA = said and

ity uktvA zaila- = mountain

ity uktvA zaila-tanayA = daughter

ity uktvA zaila-tanayA vyaramat = he stopped

ity uktvA zaila-tanayA vyaramat tau = those two, they two

ity uktvA zaila-tanayA vyaramat tau ca = and

ity uktvA zaila-tanayA vyaramat tau ca tatkSaNAt = inmediately

Having thus spoken, the daughter of the mountain ceased, and immediately those two

vidyutpuJjAv iva gaNau dRSTanaSTau babhUvatuH

vidyut-puJjAv iva gaNau dRSTa-naSTau babhUvatuH

vidyut- = lightning

vidyut-puJjau = heap, mass, quantity, multitude

vidyut-puJjAv iva = like (@enclitic)

vidyut-puJjAv iva gaNau = two {gaNa}s

vidyut-puJjAv iva gaNau dRSTa- = (was) seen

vidyut-puJjAv iva gaNau dRSTa-naSTau = destroyed, dead

vidyut-puJjAv iva gaNau dRSTa-naSTau babhUvatuH = became

gaNas disappeared instantaneously like flashes of lightning

0101063

--X-X-XX XXXX-X-X--X

atha jAtu yAti kAle gaurI papraccha zaMkaraM sadayA

atha = then, and then

atha jAtu = some day, once, ever; (api jAtu, jAtu cit) maybe; (na jAtu) never

atha jAtu yAti = goes

atha jAtu yAti kAle = in time; at the hour (daytime is divided in twelve hours)

atha jAtu yAti kAle gaurI = pn (of durgA)

atha jAtu yAti kAle gaurI papraccha = asked

atha jAtu yAti kAle gaurI papraccha zaMkaram = pn (of ziva)

atha jAtu yAti kAle gaurI papraccha zaMkaraM sadayA = compassionate

note: metre is AryA

Then it came to pass in the course of time that gaurI, full of pity, asked ziva --

X--XXXX- ---XX---XX

deva mayA tau zaptau pramathavarau kutra bhuvi jAtau

deva mayA tau zaptau pramatha-varau kutra bhuvi jAtau

deva = god; your majesty (green)

deva mayA = by me

deva mayA tau = those two, they two

deva mayA tau zaptau = cursed

deva mayA tau zaptau pramatha- = pn ("Tormentor", Name of a class of demons attending on !śiva-)

deva mayA tau zaptau pramatha-varau kutra = where? (tral)

deva mayA tau zaptau pramatha-varau kutra bhuvi = on earth

deva mayA tau zaptau pramatha-varau kutra bhuvi jAtau = were born

``My lord, where on the earth have those excellent pramathas, whom I cursed, been born?´´

0101064

--X-X-XX XXXX-X-X--X

avadac ca candramauliH kauzAmbIty asti yA mahAnagarI

avadac ca candra-mauliH kauzAmbI 'ty asti yA mahA-nagarI

avadat = said

avadac ca = and

avadac ca candra- = moon

avadac ca candra-mauliH = crown, crest

avadac ca candra-mauliH kauzAmbI = tp

avadac ca candra-mauliH kauzAmbI iti = (close quote); saying, thinking

avadac ca candra-mauliH kauzAmbI 'ty asti = there is

avadac ca candra-mauliH kauzAmbI 'ty asti yA = the one that (@f)

avadac ca candra-mauliH kauzAmbI 'ty asti yA mahA- = big, great (@former)

avadac ca candra-mauliH kauzAmbI 'ty asti yA mahA-nagarI = city

note: metre is AryA

And the moon-diademed god answered:

XX-X-XX- ---XX-XX-

tasyAM sa puSpadanto vararucinAmA priye jAtaH

tasyAM sa puSpadanto vararuci-nAmA priye jAtaH

tasyAm = in that, in it, in her, about her

tasyAM sa = that one, he, it (only used before consonant); with (when @former)

tasyAM sa puSpadantaH = pn

tasyAM sa puSpadanto vararuci- = pn

tasyAM sa puSpadanto vararuci-nAmA = name (@cyan)

tasyAM sa puSpadanto vararuci-nAmA priye = my dear

tasyAM sa puSpadanto vararuci-nAmA priye jAtaH = born; he became

"My beloved, puSpadanta has been born under the name of vararuci in that great city which is called kauzAmbI.[27]

0101065

XX-X-X-- ----XX-X-XX-

anyac ca mAlyavAn api nagaravare supratiSThitAkhye saH

anyac ca mAlyavAn api nagara-vare supratiSThitA-''khye saH

anyat = another one, something else

anyac ca = and

anyac ca mAlyavAn = pn (of a mountain)

anyac ca mAlyavAn api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

anyac ca mAlyavAn api nagara- = city

anyac ca mAlyavAn api nagara-vare = (@latter) most excellent

anyac ca mAlyavAn api nagara-vare supratiSThitA- = pn (of a city)

anyac ca mAlyavAn api nagara-vare supratiSThitA-Akhye = called, named

anyac ca mAlyavAn api nagara-vare supratiSThitA-''khye saH = he, that one, it (never used before consonant)

Moreover mAlyavAn also has been born in the splendid city called supratiSThita

XX-X-XXX --XX-XX-

jAto guNADhyanAmA devi tayor eSa vRttAntaH

jAto guNADhya-nAmA devi tayor eSa vRttAntaH

jAtaH = born; he became

jAto guNADhya- = pn

jAto guNADhya-nAmA = name (@cyan)

jAto guNADhya-nAmA devi = hey queen

jAto guNADhya-nAmA devi tayoH = both

jAto guNADhya-nAmA devi tayor eSa = this one (m., su, only before consonants)

jAto guNADhya-nAmA devi tayor eSa vRttAntaH = news

under the name of guNADhya. This, O goddess, is what has befallen them."

0101066

XX-X---X --X-X-

evaM nivedya sa vibhuH satatAnuvRtta

evaM nivedya sa vibhuH satat'-.AnuvRtta

evam = thus, this way

evaM nivedya = informed and, told it and

evaM nivedya sa = that one, he, it (only used before consonant); with (when @former)

evaM nivedya sa vibhuH = lord

evaM nivedya sa vibhuH satata- = constant

XX-X---X --X-XX

bhRtyAvamAnanavibhAvanasAnutApAm

bhRty'-.AvamAnana-vibhAvana-s'-.AnutApAm

bhRtya- = servant

bhRty'-avamAnana- = dishonour, ignominy, humiliation

bhRty'-.AvamAnana-vibhAvana-sa- = that one, he, it (only used before consonant); with (when @former)

bhRty'-.AvamAnana-vibhAvana-s'-anutApAm = remorse, grief, pain, regret

Having given her this information, with grief caused by recalling to mind the degradation of the servants that had always been obedient to him,

XX-X---X --X-X-

kailAsazailataTakalpitakalpavalli

kailAsa-zaila-taTa-kalpita-kalpavalli

kailAsa- = pn (of a mountain)

kailAsa-zaila- = mountain

kailAsa-zaila-taTa- = shore, bank, beach

XX-X---X --X-X-

lIlAgRheSu dayitAM ramayann uvAsa

lIlA-gRheSu dayitAM ramayann uvAsa

lIlA- = play

lIlA-gRheSu = house

lIlA-gRheSu dayitAm = beloved, wife

lIlA-gRheSu dayitAM ramayan = having a good time, enjoying

lIlA-gRheSu dayitAM ramayann uvAsa = lived at

that lord continued to dwell with his beloved in pleasure-arbours on the slopes of Mount kailAsa, which were made of the branches of the kalpa tree.[28]

iti mahAkavizrIsomadevabhaTTaviracite kathAsaritsAgare kathApIThalambake prathamas taraGgaH

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake prathamas taraGgaH

iti = (close quote); saying, thinking

iti mahA- = big, great (@former)

iti mahA-kavi- = poet

iti mahA-kavi-zrI- = glow, brilliance, shine, glory, wealth; holy, glorious

iti mahA-kavi-zrI-somadevabhaTTa- = pn

iti mahA-kavi-zrI-somadevabhaTTa-viracite = composed

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA- = story

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit- = river

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare = sea

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha- = pn (of the first chapter, "core of the story")

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake = book (Name of the eighteen larger sections in the kathā-sarit-sāgara-)

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake prathamaH = first; earlier

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake prathamas taraGgaH = wave

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