katha0107 webgloss

https://www.wisdomlib.org/hinduism/book/kathasaritsagara-the-ocean-of-story/d/doc64301.html

0107016

tulyAbhilASAm Alokya sa caikAM munikanyakAm

tuly'-.AbhilASAm Alokya sa c' .aikAM muni-kanyakAm

tulya- = same, equal, a peer

tuly'-abhilASAm = desire, longing

tuly'-.AbhilASAm Alokya = saw and, looked and

tuly'-.AbhilASAm Alokya sa = that one, he, it (only used before consonant); with (when @former)

tuly'-.AbhilASAm Alokya sa ca = and

tuly'-.AbhilASAm Alokya sa c' ekAm = one; lone, alone

tuly'-.AbhilASAm Alokya sa c' .aikAM muni- = sage, saint

tuly'-.AbhilASAm Alokya sa c' .aikAM muni-kanyakAm = girl

and he, having beheld a hermit’s daughter who loved him in return,

yayAv akasmAt puSpeSuzaraghAtarasajJatAm

yayAv akasmAt puSp'-.eSu-zaraghAta-rasa-jJatAm

yayau = went

yayAv akasmAt = (with no cause:) randomly, suddenly, by chance

yayAv akasmAt puSpa- = flower, blossom

yayAv akasmAt puSp'-iSu- = arrow

yayAv akasmAt puSp'-.eSu-zaraghAta- = arrow-blow

yayAv akasmAt puSp'-.eSu-zaraghAta-rasa- = taste (sensation of), juice

yayAv akasmAt puSp'-.eSu-zaraghAta-rasa-jJatAm = knowledge of

suddenly felt the smart of the wound which the shaft of the flowery-arrowed god inflicts

0107032

tatrAsau nijazApAntaM prati pRSTo mayAbravIt

tatr' .Asau nija-zAp'-.AntaM prati pRSTo mayA 'bravIt

tatra = there, in that, on it, about that subject

tatr' asau = that, he, it

tatr' .Asau nija- = one's own (belonging to the doer)

tatr' .Asau nija-zApa- = curse

tatr' .Asau nija-zAp'-antam = end

tatr' .Asau nija-zAp'-.AntaM prati = towards, against; every, each (@former)

tatr' .Asau nija-zAp'-.AntaM prati pRSTaH = asked

tatr' .Asau nija-zAp'-.AntaM prati pRSTo mayA = by me

tatr' .Asau nija-zAp'-.AntaM prati pRSTo mayA abravIt = said

On my asking him when my own curse would come to an end, he said:

divA nAsti prabhAvo nas tiSTha rAtrau vadAmy ataH

divA n' .Asti prabhAvo nas tiSTha rAtrau vadAmy ataH

divA = by day; daytime

divA na = no, not, doesn't

divA n' asti = there is

divA n' .Asti prabhAvaH = power, might

divA n' .Asti prabhAvo naH = us, to us

divA n' .Asti prabhAvo nas tiSTha = stay!, wait!, stop!

divA n' .Asti prabhAvo nas tiSTha rAtrau = by night

divA n' .Asti prabhAvo nas tiSTha rAtrau vadAmi = I say

divA n' .Asti prabhAvo nas tiSTha rAtrau vadAmy ataH = from this, from here, from now; therefore, that's why

‘We have no power in the day; wait, and I will tell you at night.’

0107033

tatheti cAhaM tatrasthaH prAptAyAM nizi valgatAm

tath'' .eti c' .AhaM tatra-sthaH prAptAyAM nizi valgatAm

tathA = in that way; and then; okay, yes, gotcha, roger

tath'' iti = (close quote); saying, thinking

tath'' .eti ca = and

tath'' .eti c' aham = (has su) I, I am

tath'' .eti c' .AhaM tatra- = there, in that, on it, about that subject

tath'' .eti c' .AhaM tatra-sthaH = that is at

tath'' .eti c' .AhaM tatra-sthaH prAptAyAm = (when) arrived

tath'' .eti c' .AhaM tatra-sthaH prAptAyAM nizi = by night

tath'' .eti c' .AhaM tatra-sthaH prAptAyAM nizi valgatAm = (while) leaping around

I consented, and when night came on

tam apRcchaM prasaGgena bhUtAnAM harSakAraNam

tam apRcchaM prasaGgena bhUtAnAM harSa-kAraNam

tam = him; it; that

tam apRccham = I asked

tam apRcchaM prasaGgena = when the occasion presents itself, occasionally, incidentally; connected (with @former)

tam apRcchaM prasaGgena bhUtAnAm = creatures; ghosts

tam apRcchaM prasaGgena bhUtAnAM harSa- = joy, pleasure, happiness, good spirits

tam apRcchaM prasaGgena bhUtAnAM harSa-kAraNam = reason, motive, cause; a means

I asked him earnestly the reason why goblins[7] delighted in disporting themselves, as they were doing

0107034

purA viriJcasaMvAde yad uktaM zaMkareNa tat

purA viriJca-saMvAde yad uktaM zaMkareNa tat

purA = anciently

purA viriJca- = pn (of brahmA, sometimes of viSNu or ziva)

purA viriJca-saMvAde = conversation

purA viriJca-saMvAde yat = the one which; because, as

purA viriJca-saMvAde yad uktam = told, said, addressed

purA viriJca-saMvAde yad uktaM zaMkareNa = pn(of ziva)

purA viriJca-saMvAde yad uktaM zaMkareNa tat = that, he, them, she, it; and then, so, therefore

zRNu vacmIti mAm uktvA bhUtivarmAtha so 'bravIt

zRNu vacm' .Iti mAm uktvA bhUtivarmA 'tha so 'bravIt

zRNu = listen!

zRNu vacmi = I say

zRNu vacm' iti = (close quote); saying, thinking

zRNu vacm' .Iti mAm = (has am) me

zRNu vacm' .Iti mAm uktvA = said and

zRNu vacm' .Iti mAm uktvA bhUtivarmA = pn

zRNu vacm' .Iti mAm uktvA bhUtivarmA atha = then, and then

zRNu vacm' .Iti mAm uktvA bhUtivarmA 'tha saH = he, that one, it (never used before consonant)

zRNu vacm' .Iti mAm uktvA bhUtivarmA 'tha so abravIt = said

Then bhUtivarman said to me: ‘Listen; I will relate what I heard ziva say in a conversation with BrahmA

0107035

divA naiSAM prabhAvo 'sti dhvastAnAm arkatejasA

divA n' .aiSAM prabhAvo 'sti dhvastAnAm arka-tejasA

divA = by day; daytime

divA na = no, not, doesn't

divA n' eSAm = of these

divA n' .aiSAM prabhAvaH = power, might

divA n' .aiSAM prabhAvo asti = there is

divA n' .aiSAM prabhAvo 'sti dhvastAnAm = destroyed, obscured, eclipsed

divA n' .aiSAM prabhAvo 'sti dhvastAnAm arka- = the Sun

divA n' .aiSAM prabhAvo 'sti dhvastAnAm arka-tejasA = glow, energy, charisma

yakSarakSaHpizAcAnAM tena hRSyanty amI nizI

yakSa-rakSaH-pizAcAnAM tena hRSyanty amI nizI

yakSa- = pn (a race of superhumans)

yakSa-rakSaH- = demon (n.)

yakSa-rakSaH-pizAcAnAm = pn (race of wild mountain men or goblins)

yakSa-rakSaH-pizAcAnAM tena = by him, by it; that's why

yakSa-rakSaH-pizAcAnAM tena hRSyanti = they rejoice

yakSa-rakSaH-pizAcAnAM tena hRSyanty amI = these

yakSa-rakSaH-pizAcAnAM tena hRSyanty amI nizI = night

rAkSasas, yakSas, and pizAcas have no power in the day, being dazed with the brightness of the sun, therefore they delight in the night.[8]

0107036

na pUjyante surA yatra na ca viprA yathocitam

na pUjyante surA$ yatra na ca viprA$ yath''-.ocitam

na = no, not, doesn't

na pUjyante = they are worshipped

na pUjyante surAH = gods

na pUjyante surA$ yatra = wherever, the one in whom, the one in which, the place in which

na pUjyante surA$ yatra na = no, not, doesn't

na pUjyante surA$ yatra na ca = and

na pUjyante surA$ yatra na ca viprAH = brahmins

na pUjyante surA$ yatra na ca viprA$ yathA- = like, the same way as, according to, so that (correlative of tathA)

na pUjyante surA$ yatra na ca viprA$ yath''-ucitam = used to; suitable, appropriate, proper, fitting, right

And where the gods are not worshipped, and the BrAhmans, in due form,

bhujyate 'vidhinA vApi tatraite prabhavanti ca

bhujyate '-vidhinA vA 'pi tatr' .aite prabhavanti ca

bhujyate = is eaten, is enjoyed

bhujyate '-a- = non-, a-, an-

bhujyate '-vidhinA vidhinA = by rule

bhujyate '-vidhinA vA vA = or; maybe

bhujyate '-vidhinA vA 'pi api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

bhujyate '-vidhinA vA 'pi tatr' tatra = there, in that, on it, about that subject

bhujyate '-vidhinA vA 'pi tatr' .aite ete = these

bhujyate '-vidhinA vA 'pi tatr' .aite prabhavanti prabhavanti = they overpower, dominate, have power

bhujyate '-vidhinA vA 'pi tatr' .aite prabhavanti caca = and

and where men eat contrary to the holy law, there also they have power

0107037

amAMsabhakSaH sAdhvI vA yatra tatra na yAnty amI

a-mAMsa-bhakSaH sAdhvI vA yatra tatra na yAnty amI

a- = non-, a-, an-

a-mAMsa- = meat

a-mAMsa-bhakSaH = food

a-mAMsa-bhakSaH sAdhvI = good woman

a-mAMsa-bhakSaH sAdhvI vA = or; maybe

a-mAMsa-bhakSaH sAdhvI vA yatra = wherever, the one in whom, the one in which, the place in which

a-mAMsa-bhakSaH sAdhvI vA yatra tatra = there, in that, on it, about that subject

a-mAMsa-bhakSaH sAdhvI vA yatra tatra na = no, not, doesn't

a-mAMsa-bhakSaH sAdhvI vA yatra tatra na yAnti = they go

a-mAMsa-bhakSaH sAdhvI vA yatra tatra na yAnty amI = these

Where there is a man who abstains from flesh, or a virtuous woman, there they do not go

zucIJ zUrAn prabuddhAMz ca nAkrAmanti kadAcana

zucIJ zUrAn prabuddhAMz ca n' AkrAmanti kadAcana

zucIn = clean

zucIJ zUrAn = heros

zucIJ zUrAn prabuddhAn = woke people

zucIJ zUrAn prabuddhAMz ca = and

zucIJ zUrAn prabuddhAMz ca na = no, not, doesn't

zucIJ zUrAn prabuddhAMz ca n' AkrAmanti = they come near, approach

zucIJ zUrAn prabuddhAMz ca n' AkrAmanti kadAcana = somewhen, maybe

They never attack chaste men, heroes, and men awake.’[9]

0107038

ity uktvA me sa tatkAlaM bhUtivarmAbravIt punaH

ity uktvA me sa tat-kAlaM bhUtivarmA 'bravIt punaH@

iti = (close quote); saying, thinking

ity uktvA = said and

ity uktvA me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

ity uktvA me sa = that one, he, it (only used before consonant); with (when @former)

ity uktvA me sa tat- = that, he, them, she, it; and then, so, therefore

ity uktvA me sa tat-kAlam = time

ity uktvA me sa tat-kAlaM bhUtivarmA = pn

ity uktvA me sa tat-kAlaM bhUtivarmA abravIt = said

ity uktvA me sa tat-kAlaM bhUtivarmA 'bravIt punar = again

When he said this on that occasion BhUtivarman continued:

gacchAgato guNADhyas te zApamokSasya kAraNam

gacch' Agato guNADhyas te zApa-mokSasya kAraNam

gaccha = go!

gacch' AgataH = came; (that has) come

gacch' Agato guNADhyaH = pn

gacch' Agato guNADhyas te = they; your (enclitic); to you (enclitic)

gacch' Agato guNADhyas te zApa- = curse

gacch' Agato guNADhyas te zApa-mokSasya = letting go, liberation, freeing from

gacch' Agato guNADhyas te zApa-mokSasya kAraNam = reason, motive, cause; a means

‘Go, for guNADhya has arrived, the destined means of thy release from the curse.’

0107039

zrutvaitad Agataz cAsmi tvaM ca dRSTo mayA prabho

zrutv'' .aitad Agataz c' .Asmi tvaM ca dRSTo mayA prabho

zrutvA = heard and

zrutv'' etat = this

zrutv'' .aitad AgataH = came; (that has) come

zrutv'' .aitad Agataz ca = and

zrutv'' .aitad Agataz c' asmi = I am (has mip), I, am

zrutv'' .aitad Agataz c' .Asmi tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

zrutv'' .aitad Agataz c' .Asmi tvaM ca = and

zrutv'' .aitad Agataz c' .Asmi tvaM ca dRSTaH = (was) seen

zrutv'' .aitad Agataz c' .Asmi tvaM ca dRSTo mayA = by me

zrutv'' .aitad Agataz c' .Asmi tvaM ca dRSTo mayA prabho = hey master

So hearing this, I have come, and I have seen thee, my lord

kathayAmy adhunA tAM te puSpadantoditAM kathAm

kathayAmy adhunA tAM te puSpadant'-.oditAM kathAm

kathayAmi = I tell

kathayAmy adhunA = now

kathayAmy adhunA tAm = her; -ness, -hood (when affix)

kathayAmy adhunA tAM te = they; your (enclitic); to you (enclitic)

kathayAmy adhunA tAM te puSpadanta- = tp (of a temple)

kathayAmy adhunA tAM te puSpadant'-uditAm = risen, gone up, raised; said

kathayAmy adhunA tAM te puSpadant'-.oditAM kathAm = story, narration

Now I will relate to thee that tale which puSpadanta told;

0107040

kiM tv ekaM kautukaM me 'sti kathyatAM kena hetunA

kim = what?, which one?; why? ; (shows that question starts)

kiM tu = but, (ignore), and

kiM tv ekam = one; alone

kiM tv ekaM kautukam = curiosity

kiM tv ekaM kautukaM me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

kiM tv ekaM kautukaM me asti = there is

kiM tv ekaM kautukaM me 'sti kathyatAm = let it be told

kiM tv ekaM kautukaM me 'sti kathyatAM kena = by who?, with what?

kiM tv ekaM kautukaM me 'sti kathyatAM kena hetunA = reason

but I feel curiosity on one point: tell me why

sa puSpadantas tvaM cApi mAlyavAn iti vizrutaH

sa = that one, he, it (only used before consonant); with (when @former)

sa puSpadantaH = pn

sa puSpadantas tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

sa puSpadantas tvaM cApi = too (ca + api)

sa puSpadantas tvaM cApi mAlyavAn = pn (of a mountain)

sa puSpadantas tvaM cApi mAlyavAn iti = (close quote); saying, thinking

sa puSpadantas tvaM cApi mAlyavAn iti vizrutaH = known all over, famous

he was called puSpadanta and thou mAlyavAn.”

0107041

kANabhUter iti zrutvA guNADhyas tam abhASata

kANabhUteH = pn

kANabhUter iti = (close quote); saying, thinking

kANabhUter iti zrutvA = heard and

kANabhUter iti zrutvA guNADhyaH = pn

kANabhUter iti zrutvA guNADhyas tam = him; it; that

kANabhUter iti zrutvA guNADhyas tam abhASata = said

Hearing this question from KANabhUti, guNADhya said to him:

gaGgAtIre 'grahAro 'sti nAmnA bahusuvarNakaH

gaGgA-tIre 'grahAro 'sti nAmnA bahusuvarNakaH

gaGgA- = the Ganges

gaGgA-tIre = shore, bank

gaGgA-tIre agrahAraH = land-grant to brahimns, brahmanic feud

gaGgA-tIre 'grahAro asti = there is

gaGgA-tIre 'grahAro 'sti nAmnA = by name

gaGgA-tIre 'grahAro 'sti nAmnA bahusuvarNakaH = pn

3. Story of puSpadanta

On the bank of the Ganges there is a royal district granted to BrAhmans by royal charter, named bahusuvarNaka,

0107042

tatra govindadattAkhyo brAhmaNo 'bhUd bahuzrutaH

tatra govindadatt'-Akhyo brAhmaNo 'bhUd bahu-zrutaH

tatra = there, in that, on it, about that subject

tatra govindadatta- = pn

tatra govindadatt'-AkhyaH = called

tatra govindadatt'-Akhyo brAhmaNaH = brahmin

tatra govindadatt'-Akhyo brAhmaNo abhUt = was, there was, became, appeared (luG)

tatra govindadatt'-Akhyo brAhmaNo 'bhUd bahu- = many

tatra govindadatt'-Akhyo brAhmaNo 'bhUd bahu-zrutaH = (was) heard

and there lived there a very learned BrAhman named govindadatta,

tasya bhAryAgnidattA ca babhUva patidevatA

tasya bhAryA 'gnidattA ca babhUva pati-devatA

tasya = his, its

tasya bhAryA = wife

tasya bhAryA agnidattA = pn

tasya bhAryA 'gnidattA ca = and

tasya bhAryA 'gnidattA ca babhUva = was, became, there was

tasya bhAryA 'gnidattA ca babhUva pati- = husband

tasya bhAryA 'gnidattA ca babhUva pati-devatA = deity

and he had a wife, agnidattA, who was devoted to her husband

0107043

sa kAlena dvijas tasyAM paJca putrAn ajIjanat

sa = that one, he, it (only used before consonant); with (when @former)

sa kAlena = time

sa kAlena dvijaH = brahmin; bird

sa kAlena dvijas tasyAm = in that, in it, in her, about her

sa kAlena dvijas tasyAM paJca = five

sa kAlena dvijas tasyAM paJca putrAn = son

sa kAlena dvijas tasyAM paJca putrAn ajIjanat = begat

In course of time that BrAhman had five sons by her

te ca mUrkhAH surUpAz ca babhUvur abhimAninaH

te ca mUrkhAH su-rUpAz ca babhUvur abhimAninaH

te = they; your (enclitic); to you (enclitic)

te ca = and

te ca mUrkhAH = fool, idiot

te ca mUrkhAH su- = good (@former); very (@former)

te ca mUrkhAH su-rUpAH = (n.) form, shape; good form, beauty

te ca mUrkhAH su-rUpAz ca = and

te ca mUrkhAH su-rUpAz ca babhUvuH = they were, they became

te ca mUrkhAH su-rUpAz ca babhUvur abhimAninaH = proud, arrogant

And they, being handsome but stupid, grew up insolent fellows

0107044

atha govindadattasya gRhAn atithir Ayayau

atha = then, and then

atha govindadattasya = pn

atha govindadattasya gRhAn = home (@pl with singular meaning)

atha govindadattasya gRhAn atithiH = guest

atha govindadattasya gRhAn atithir Ayayau = came

Then a guest came to the house of govindadatta,

vipro vaizvAnaro nAma vaizvAnara ivAparaH

vipro vaizvAnaro nAma vaizvAnara iv' .AparaH

vipraH = brahmin

vipro vaizvAnaraH = the Sun; the fire of digestion

vipro vaizvAnaro nAma = by name; allegedly, it is supposed to

vipro vaizvAnaro nAma vaizvAnaraH = the Sun; the fire of digestion

vipro vaizvAnaro nAma vaizvAnara iva = like (@enclitic)

vipro vaizvAnaro nAma vaizvAnara iv' aparaH = another

a BrAhman, vaizvAnara by name, like a second god of fire.[10]

0107045

govindadatte tatkAlaM gRhAd api bahiH sthite

govindadatte tat-kAlaM gRhAd api bahiH sthite

govindadatte = pn

govindadatte tat- = that, he, them, she, it; and then, so, therefore

govindadatte tat-kAlam = time

govindadatte tat-kAlaM gRhAt = house

govindadatte tat-kAlaM gRhAd api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

govindadatte tat-kAlaM gRhAd api bahiH = outside

govindadatte tat-kAlaM gRhAd api bahiH sthite = waiting, standing, staying

As govindadatta was away from home when he arrived,

tatputrANAm upAgatya kRtaM tenAbhivAdanam

tat-putrANAm upAgatya kRtaM ten' .AbhivAdanam

tat- = that, he, them, she, it; and then, so, therefore

tat-putrANAm = son

tat-putrANAm upAgatya = went near and, went to see and

tat-putrANAm upAgatya kRtam = done, made

tat-putrANAm upAgatya kRtaM tena = by him, by it; that's why

tat-putrANAm upAgatya kRtaM ten' abhivAdanam = a salute, greeting

he came and saluted his sons,

0107046

hAsamAtraM ca tais tasya kRtaM pratyabhivAdanam

hAsa-mAtraM ca tais tasya kRtaM pratyabhivAdanam

hAsa- = laughter

hAsa-mAtram = only; right after, as soon as (@latter)

hAsa-mAtraM ca = and

hAsa-mAtraM ca taiH = by those, with those, by them

hAsa-mAtraM ca tais tasya = his, its

hAsa-mAtraM ca tais tasya kRtam = done, made

hAsa-mAtraM ca tais tasya kRtaM pratyabhivAdanam = greeting back, response to a greeting

and they only responded to his salute with a laugh;

tataH sa kopAn nirgantuM prArebhe tadgRhAd dvijaH

tataH sa kopAn@ nirgantuM prArebhe tad-gRhAd dvijaH

tataH = and then; from it; and from there; then; from then on

tataH sa = that one, he, it (only used before consonant); with (when @former)

tataH sa kopAt = by anger

tataH sa kopAn@ nirgantum = to go out

tataH sa kopAn@ nirgantuM prArebhe = started to, got ready to

tataH sa kopAn@ nirgantuM prArebhe tat- = that, he, them, she, it; and then, so, therefore

tataH sa kopAn@ nirgantuM prArebhe tad-gRhAt = house

tataH sa kopAn@ nirgantuM prArebhe tad-gRhAd dvijaH = brahmin; bird

then that BrAhman in a rage prepared to depart from his house

0107047

AgatenAtha govindadattena sa tathAvidhaH

Agaten' .Atha govindadattena sa tathAvidhaH

Agatena = (that had) come

Agaten' atha = then, and then

Agaten' .Atha govindadattena = pn

Agaten' .Atha govindadattena sa = that one, he, it (only used before consonant); with (when @former)

Agaten' .Atha govindadattena sa tathAvidhaH = (adj) of such a sort

While he was in this state of wrath govindadatta came,

kruddhaH pRSTo 'nunIto 'pi jagAdaivaM dvijottamaH

kruddhaH pRSTo 'nunIto 'pi jagAd' .aivaM dvij'-.ottamaH

kruddhaH = angry

kruddhaH pRSTaH = asked

kruddhaH pRSTo anunItaH = (he was led along) appeased, conciliated, pacified

kruddhaH pRSTo 'nunIto api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

kruddhaH pRSTo 'nunIto 'pi jagAda = spoke

kruddhaH pRSTo 'nunIto 'pi jagAd' evam = thus, this way

kruddhaH pRSTo 'nunIto 'pi jagAd' .aivaM dvija- = brahmin; bird

kruddhaH pRSTo 'nunIto 'pi jagAd' .aivaM dvij'-uttamaH = highest

and asked the cause, and did his best to appease him; but the excellent BrAhman nevertheless spoke as follows:—

0107048

putrAs te patitA mUrkhAs tatsaMparkAd bhavAn api

putrAs te patitA$ mUrkhAs tat-saMparkAd bhavAn api

putrAH = son

putrAs te = they; your (enclitic); to you (enclitic)

putrAs te patitAH = fallen, they fell

putrAs te patitA$ mUrkhAH = fool, idiot

putrAs te patitA$ mUrkhAs tat- = that, he, them, she, it; and then, so, therefore

putrAs te patitA$ mUrkhAs tat-saMparkAt = company, mixing with

putrAs te patitA$ mUrkhAs tat-saMparkAd bhavAn = your honor, you

putrAs te patitA$ mUrkhAs tat-saMparkAd bhavAn api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

“Your sons have become outcasts, as being blockheads, and you have lost caste by associating with them,

tasmAn na bhokSye tvadgehe prAyazcittaM nu me bhavet

tasmAn@ na bhokSye tvad-gehe prAyazcittaM nu me bhavet

tasmAt = therefore; from it; from that

tasmAn@ na = no, not, doesn't

tasmAn@ na bhokSye = I will eat

tasmAn@ na bhokSye tvat- = you (@singular, @former)

tasmAn@ na bhokSye tvad-gehe = house

tasmAn@ na bhokSye tvad-gehe prAyazcittam = atonement, expiation (prAyazcittam me bhavet I would regret it)

tasmAn@ na bhokSye tvad-gehe prAyazcittaM nu = now, then, (ignore)

tasmAn@ na bhokSye tvad-gehe prAyazcittaM nu me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

tasmAn@ na bhokSye tvad-gehe prAyazcittaM nu me bhavet = would be, may be, should be

therefore I will not eat in your house; if I did so I should not be able to purify myself by any expiatory ceremony.”

0107049

atha govindadattas tam uvAca zapathottaram

atha govindadattas tam uvAca zapath'-.ottaram

atha = then, and then

atha govindadattaH = pn

atha govindadattas tam = him; it; that

atha govindadattas tam uvAca = said

atha govindadattas tam uvAca zapatha- = (mn.) curse

atha govindadattas tam uvAca zapath'-uttaram = answer, reply; added, upper, more

Then govindadatta said to him with an oath:

na spRzAmy api jAtv etAn ahaM kutanayAn iti

na spRzAmy api jAtv etAn ahaM ku-tanayAn iti

na = no, not, doesn't

na spRzAmi = I touch

na spRzAmy api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

na spRzAmy api jAtu = some day, once, ever; (api jAtu, jAtu cit) maybe; (na jAtu) never

na spRzAmy api jAtv etAn = these

na spRzAmy api jAtv etAn aham = (has su) I, I am

na spRzAmy api jAtv etAn ahaM ku- = bad, evil (only @former)

na spRzAmy api jAtv etAn ahaM ku-tanayAn = sons

na spRzAmy api jAtv etAn ahaM ku-tanayAn iti = (close quote); saying, thinking

“I will never even touch these wicked sons of mine.”

0107050

tadbhAryApi tathaivaitya tam uvAcAtithipriyA

tad-bhAryA 'pi tath'' .aiv' .aitya tam uvAc' .Atithi-priyA

tat- = that, he, them, she, it; and then, so, therefore

tad-bhAryA = wife

tad-bhAryA api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

tad-bhAryA 'pi tathA = in that way; and then; okay, yes, gotcha, roger

tad-bhAryA 'pi tath'' eva = only; indeed; (@ignore)

tad-bhAryA 'pi tath'' .aiv' etya = went and

tad-bhAryA 'pi tath'' .aiv' .aitya tam = him; it; that

tad-bhAryA 'pi tath'' .aiv' .aitya tam uvAca = said

tad-bhAryA 'pi tath'' .aiv' .aitya tam uvAc' atithi- = guest

tad-bhAryA 'pi tath'' .aiv' .aitya tam uvAc' .Atithi-priyA = dear, pleasant, kindness; a favour, a service; beloved

His hospitable wife also came and said the same to her guest;

tataH kathaMcid AtithyaM tatra vaizvAnaro 'grahIt

tataH = and then; from it; and from there; then; from then on

tataH kathaMcit = somehow

tataH kathaMcid Atithyam = hospitality; hospitality rite

tataH kathaMcid AtithyaM tatra = there, in that, on it, about that subject

tataH kathaMcid AtithyaM tatra vaizvAnaraH = the Sun; the fire of digestion

tataH kathaMcid AtithyaM tatra vaizvAnaro agrahIt = grabbed

then vaizvAnara was with difficulty induced to accept their hospitality

0107051

tad dRSTvA devadattAkhyas tasyaikas tanayas tadA

tad dRSTvA devadatt'-Akhyas tasy' .aikas tanayas tadA

tat = that, he, them, she, it; and then, so, therefore

tad dRSTvA = saw and

tad dRSTvA devadatta- = pn

tad dRSTvA devadatt'-AkhyaH = called

tad dRSTvA devadatt'-Akhyas tasya = his, its

tad dRSTvA devadatt'-Akhyas tasy' ekaH = one; lone, alone

tad dRSTvA devadatt'-Akhyas tasy' .aikas tanayaH = son

tad dRSTvA devadatt'-Akhyas tasy' .aikas tanayas tadA = then

One of govindadatta’s sons, named devadatta, when he saw that,

abhUd govindadattasya nairghRNyenAnutApavAn

abhUd govindadattasya nairghRNyen' .AnutApavAn

abhUt = was, there was, became, appeared (luG)

abhUd govindadattasya = pn

abhUd govindadattasya nairghRNyena = (nirghRNa- + aN) hardheartedness, lack of compassion

abhUd govindadattasya nairghRNyen' anutApavAn = he felt like shit (ktavatu)

was grieved at his father’s sternness,

0107052

vyarthaM jIvitam Alokya pitRbhyAm atha dUSitam

vyartham = useless, futile

vyarthaM jIvitam = life; alive

vyarthaM jIvitam Alokya = saw and, looked and

vyarthaM jIvitam Alokya pitRbhyAm = parents

vyarthaM jIvitam Alokya pitRbhyAm atha = then, and then

vyarthaM jIvitam Alokya pitRbhyAm atha dUSitam = spoiled, defiled, corrupted

and, thinking a life of no value which was thus branded by his parents,

sanirvedaH sa tapase toSayiSyann umApatim

sa-nirvedaH sa tapase toSayiSyann umA-patim

sa- = that one, he, it (only used before consonant); with (when @former)

sa-nirvedaH = disgust, loathing

sa-nirvedaH sa = that one, he, it (only used before consonant); with (when @former)

sa-nirvedaH sa tapase = in order to practice austerities

sa-nirvedaH sa tapase toSayiSyan = (while) satisfying

sa-nirvedaH sa tapase toSayiSyann umA- = pn (of pArvatI)

sa-nirvedaH sa tapase toSayiSyann umA-patim = lord, husband

went in a state of despondency to the hermitage of badarikA to perform penance;

0107053

tataH parNAzanaH pUrvaM dhUmapaz cApy anantaram

tataH parN'-.AzanaH pUrvaM dhUma-paz cApy anantaram

tataH = and then; from it; and from there; then; from then on

tataH parNa- = leaf

tataH parN'-azanaH = (@cyan) eating

tataH parN'-.AzanaH pUrvam = previous; previously, earlier

tataH parN'-.AzanaH pUrvaM dhUma- = smoke

tataH parN'-.AzanaH pUrvaM dhUma-paH = protector, ruler; drinker

tataH parN'-.AzanaH pUrvaM dhUma-paz cApi = too (ca + api)

tataH parN'-.AzanaH pUrvaM dhUma-paz cApy anantaram = and then, and now

there he first ate leaves, and afterwards he fed only on smoke,

tasthau cirAya tapase toSayiSyann umApatim

tasthau cirAya tapase toSayiSyann umA-patim

tasthau = stood, waited

tasthau cirAya = for a long time

tasthau cirAya tapase = in order to practice austerities

tasthau cirAya tapase toSayiSyan = (while) satisfying

tasthau cirAya tapase toSayiSyann umA- = pn (of pArvatI)

tasthau cirAya tapase toSayiSyann umA-patim = lord, husband

persevering in a long course of austerities[11] in order to propitiate the husband of umA.[12]

0107054

dadau ca darzanaM tasya zaMbhus tIvrataporjitaH

dadau ca darzanaM tasya zaMbhus tIvra-tapo-'rjitaH

dadau = gave

dadau ca = and

dadau ca darzanam = seeing, looks

dadau ca darzanaM tasya = his, its

dadau ca darzanaM tasya zaMbhuH = pn (of ziva)

dadau ca darzanaM tasya zaMbhus tIvra- = intense, violent, hard, acute, sharp

dadau ca darzanaM tasya zaMbhus tIvra-tapaH- = penance, asceticism, austerity

dadau ca darzanaM tasya zaMbhus tIvra-tapo-arjitaH = acquired, gained, earned

So zambhu,[12] won over by his severe austerities, manifested himself to him,

tasyaivAnucaratvaM ca sa vavre varam IzvarAt

tasy' .aiv' .Anucara-tvaM ca sa vavre varam IzvarAt

tasya = his, its

tasy' eva = only; indeed; (@ignore)

tasy' .aiv' anucara- = follower, attendant, servant

tasy' .aiv' .Anucara-tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

tasy' .aiv' .Anucara-tvaM ca = and

tasy' .aiv' .Anucara-tvaM ca sa = that one, he, it (only used before consonant); with (when @former)

tasy' .aiv' .Anucara-tvaM ca sa vavre = chose; chose as a husband, solicited

tasy' .aiv' .Anucara-tvaM ca sa vavre varam = best; bridegroom, husband

tasy' .aiv' .Anucara-tvaM ca sa vavre varam IzvarAt = lord, the Lord

and he craved a boon from the god, that he might ever attend upon him

0107055

vidyAH prApnuhi bhogAMz ca bhuvi bhuGkSva tatas tava

vidyAH = science, wisdom

vidyAH prApnuhi = get!, get to!

vidyAH prApnuhi bhogAn = feasts, pleasures

vidyAH prApnuhi bhogAMz ca = and

vidyAH prApnuhi bhogAMz ca bhuvi = on earth

vidyAH prApnuhi bhogAMz ca bhuvi bhuGkSva = eat!, enjoy!

vidyAH prApnuhi bhogAMz ca bhuvi bhuGkSva tataH = and then; from it; and from there; then; from then on

vidyAH prApnuhi bhogAMz ca bhuvi bhuGkSva tatas tava = your

zambhu thus commanded him: “Acquire learning, and enjoy pleasures on the earth, and after that

bhavitAbhimataM sarvam iti zaMbhus tam Adizat

bhavitA 'bhimataM sarvam iti zaMbhus tam Adizat

bhavitA = will be (bhU + loT ta)

bhavitA abhimatam = wanted, wished, desired, loved, dear

bhavitA 'bhimataM sarvam = whole, entire, all

bhavitA 'bhimataM sarvam iti = (close quote); saying, thinking

bhavitA 'bhimataM sarvam iti zaMbhuH = pn (of ziva)

bhavitA 'bhimataM sarvam iti zaMbhus tam = him; it; that

bhavitA 'bhimataM sarvam iti zaMbhus tam Adizat = he commanded, indicated, pointed

thou shalt attain all thy desire.”

0107056

tataH sa gatvA vidyArthI puraM pATaliputrakam

tataH sa gatvA vidyA-'rthI puraM pATaliputrakam

tataH = and then; from it; and from there; then; from then on

tataH sa = that one, he, it (only used before consonant); with (when @former)

tataH sa gatvA = went and

tataH sa gatvA vidyA- = knowledge, science, wisdom

tataH sa gatvA vidyA-arthI = that seeks, seeker

tataH sa gatvA vidyA-'rthI puram = city

tataH sa gatvA vidyA-'rthI puraM pATaliputrakam = tp

Then he, eager for learning, went to the city of pATaliputra,

siSeve vedakumbhAkhyam upAdhyAyaM yathAvidhi

siSeve vedakumbh'-Akhyam upAdhyAyaM yathA-vidhi

siSeve = served, waited on, studied under

siSeve vedakumbha- = pn

siSeve vedakumbh'-Akhyam = called

siSeve vedakumbh'-Akhyam upAdhyAyam = teacher

siSeve vedakumbh'-Akhyam upAdhyAyaM yathA- = like, the same way as, according to, so that (correlative of tathA)

siSeve vedakumbh'-Akhyam upAdhyAyaM yathA-vidhi = rule, law, command; fate, destiny

and according to custom waited on an instructor named vedakumbha

0107057

tatrasthaM tam upAdhyAyapatnI jAtu smarAturA

tatra-sthaM tam upAdhyAya-patnI jAtu smar'-AturA

tatra- = there, in that, on it, about that subject

tatra-stham = that is at

tatra-sthaM tam = him; it; that

tatra-sthaM tam upAdhyAya- = teacher

tatra-sthaM tam upAdhyAya-patnI = wife

tatra-sthaM tam upAdhyAya-patnI jAtu = some day, once, ever; (api jAtu, jAtu cit) maybe; (na jAtu) never

tatra-sthaM tam upAdhyAya-patnI jAtu smara- = (god of) love

tatra-sthaM tam upAdhyAya-patnI jAtu smar'-AturA = troubled, afflicted

When he was there, the wife of his preceptor, distracted by passion, which had arisen in her heart,

haThAd vavre bata strINAM caJcalAz cittavRttayaH

haThAd vavre bata strINAM caJcalAz citta-vRttayaH

haThAt = by violence

haThAd vavre = chose; chose as a husband, solicited

haThAd vavre bata = alas, omfg; the heck (as in "what the heck")

haThAd vavre bata strINAm = women

haThAd vavre bata strINAM caJcalAH = unsteady

haThAd vavre bata strINAM caJcalAz citta- = thinking, reason, mind

haThAd vavre bata strINAM caJcalAz citta-vRttayaH = character; nature; job, livelihood; behaviour, conduct

made violent love to him. Alas! the fancies of women are ever inconstant

0107058

tena saMtyajya taM dezam anaGgakRtaviplavaH

tena saMtyajya taM dezam anaGga-kRta-viplavaH

tena = by him, by it; that's why

tena saMtyajya = abandoned and

tena saMtyajya tam = him; it; that

tena saMtyajya taM dezam = place, country

tena saMtyajya taM dezam anaGga- = pn (of the god of love)

tena saMtyajya taM dezam anaGga-kRta- = done, made

tena saMtyajya taM dezam anaGga-kRta-viplavaH = destruction, ruin, misfortune

Accordingly devadatta left that place, as his studies had been thus interfered with by the God of Love,

sa devadattaH prayayau pratiSThAnam atandritaH

sa = that one, he, it (only used before consonant); with (when @former)

sa devadattaH = pn

sa devadattaH prayayau = went on

sa devadattaH prayayau pratiSThAnam = tp

sa devadattaH prayayau pratiSThAnam atandritaH = very careful, attentive, unwearied, alert, diligent

and went to pratiSThAna with unwearied zeal

0107059

tatra vRddham upAdhyAyaM vRddhayA bhAryayAnvitam

tatra vRddham upAdhyAyaM vRddhayA bhAryayA 'nvitam

tatra = there, in that, on it, about that subject

tatra vRddham = old man

tatra vRddham upAdhyAyam = teacher

tatra vRddham upAdhyAyaM vRddhayA = old woman

tatra vRddham upAdhyAyaM vRddhayA bhAryayA = with wife

tatra vRddham upAdhyAyaM vRddhayA bhAryayA anvitam = followed with, accompanied by

mantrasvAmyAkhyam abhyarthya vidyAH samyag adhItavAn

mantrasvAmy-Akhyam abhyarthya vidyAH samyag adhItavAn

mantrasvAmi- = pn

mantrasvAmy-Akhyam = called

mantrasvAmy-Akhyam abhyarthya = requested and

mantrasvAmy-Akhyam abhyarthya vidyAH = science, wisdom

mantrasvAmy-Akhyam abhyarthya vidyAH samyak = well, completely

mantrasvAmy-Akhyam abhyarthya vidyAH samyag adhItavAn = educated

There he repaired to an old preceptor named mantrasvAmin, with an old wife, and acquired a perfect knowledge of the sciences

0107060

kRtavidyaM ca taM tatra dadarza nRpateH sutA

kRta-vidyaM ca taM tatra dadarza nR-pateH sutA

kRta- = done, made

kRta-vidyam = (@cyan) knowledge, science

kRta-vidyaM ca = and

kRta-vidyaM ca tam = him; it; that

kRta-vidyaM ca taM tatra = there, in that, on it, about that subject

kRta-vidyaM ca taM tatra dadarza = saw

kRta-vidyaM ca taM tatra dadarza nR- = man

kRta-vidyaM ca taM tatra dadarza nR-pateH = husband, lord

kRta-vidyaM ca taM tatra dadarza nR-pateH sutA = daughter

And after he had acquired learning the daughter of the King

suzarmAkhyasya subhagaM zrIr nAma zrIr ivAcyutam

suzarm'-Akhyasya subhagaM zrIr nAma zrIr iv' .Acyutam

suzarma- = pn

suzarm'-Akhyasya = called

suzarm'-Akhyasya subhagam = beautiful, handsome, fortunate

suzarm'-Akhyasya subhagaM zrIH = glow, brilliance, shine, glory, wealth; holy, glorious

suzarm'-Akhyasya subhagaM zrIr nAma = by name; allegedly, it is supposed to

suzarm'-Akhyasya subhagaM zrIr nAma zrIH = glow, brilliance, shine, glory, wealth; holy, glorious

suzarm'-Akhyasya subhagaM zrIr nAma zrIr iva = like (@enclitic)

suzarm'-Akhyasya subhagaM zrIr nAma zrIr iv' acyutam = not fallen, sinless

suzarman, zrI by name, cast eyes upon the handsome youth, as the goddess zrI upon viSNu

0107061

so 'pi tAM dRSTavAn kanyAM sthitAM vAtAyanopari

so 'pi tAM dRSTavAn kanyAM sthitAM vAt'-.Ayan'-.opari

saH = he, that one, it (never used before consonant)

so api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

so 'pi tAm = her; -ness, -hood (when affix)

so 'pi tAM dRSTavAn = he saw

so 'pi tAM dRSTavAn kanyAm = girl, daughter

so 'pi tAM dRSTavAn kanyAM sthitAm = waiting, standing, staying, that is at

so 'pi tAM dRSTavAn kanyAM sthitAM vAta- = wind

so 'pi tAM dRSTavAn kanyAM sthitAM vAt'-ayana- = way, goings

so 'pi tAM dRSTavAn kanyAM sthitAM vAt'-.Ayan'-upari = above

He also beheld that maiden at a window,

viharantIM vimAnena candrasyevAdhidevatAm

viharantIM vimAnena candrasy' .ev' .AdhidevatAm

viharantIM vimAnena = sky-chariot

viharantIM vimAnena candrasya = moon

viharantIM vimAnena candrasy' iva = like (@enclitic)

viharantIM vimAnena candrasy' .ev' adhidevatAm = presiding deity

looking like the presiding goddess of the moon, roaming through the air in a magic chariot

0107062

baddhAv iva tayAnyonyaM mArazRGkhalayA dRzA

baddhAv iva tayA 'nyonyaM mAra-zRGkhalayA dRzA

baddhau = bound

baddhAv iva = like (@enclitic)

baddhAv iva tayA = by her, with her

baddhAv iva tayA anyonyam = one another

baddhAv iva tayA 'nyonyaM mAra- = pn (of Love and of Death)

baddhAv iva tayA 'nyonyaM mAra-zRGkhalayA = chain, elephant-hobble

baddhAv iva tayA 'nyonyaM mAra-zRGkhalayA dRzA = glance

Those two were, as it were, fastened together by that look which was the chain of love,

nApasartuM samarthau tau babhUvatur ubhAv api

n' .ApasartuM samarthau tau babhUvatur ubhAv api

na = no, not, doesn't

n' apasartum = separate

n' .ApasartuM samarthau = able to

n' .ApasartuM samarthau tau = those two, they two

n' .ApasartuM samarthau tau babhUvatuH = became

n' .ApasartuM samarthau tau babhUvatur ubhau = both

n' .ApasartuM samarthau tau babhUvatur ubhAv api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

and were unable to separate

0107063

sAtha tasyaikayAGgulyA mUrtayeva smarAjJayA

sA 'tha tasy' .aikayA 'GgulyA mUrtay'' .eva smar'-AjJayA

sA = that one, she, it (@f)

sA atha = then, and then

sA 'tha tasya = his, its

sA 'tha tasy' ekayA = one

sA 'tha tasy' .aikayA aGgulyA = finger

sA 'tha tasy' .aikayA 'GgulyA mUrtay'' iva = like (@enclitic)

sA 'tha tasy' .aikayA 'GgulyA mUrtay'' .eva smara- = (god of) love

sA 'tha tasy' .aikayA 'GgulyA mUrtay'' .eva smar'-AjJayA = by command

ito nikaTam ehIti saMjJAM cakre nRpAtmajA

ito nikaTam eh' .Iti saMjJAM cakre nRp'-AtmajA

itaH = from here

ito nikaTam = nearness, proximity

ito nikaTam ehi = come!

ito nikaTam eh' iti = (close quote); saying, thinking

ito nikaTam eh' .Iti saMjJAm = consciousness; sign, signal, password

ito nikaTam eh' .Iti saMjJAM cakre = did, made

ito nikaTam eh' .Iti saMjJAM cakre nRpa- = king

ito nikaTam eh' .Iti saMjJAM cakre nRp'-AtmajA = daughter

The king’s daughter made him a sign to come near with one finger, looking like love’s command in fleshly form

0107064

tataH samIpaM tasyAz ca yayAv antaHpurAc ca saH

tataH = and then; from it; and from there; then; from then on

tataH samIpam = near

tataH samIpaM tasyAH = her

tataH samIpaM tasyAz ca = and

tataH samIpaM tasyAz ca yayau = went

tataH samIpaM tasyAz ca yayAv antaHpurAt = inner apartments, harem

tataH samIpaM tasyAz ca yayAv antaHpurAc ca = and

tataH samIpaM tasyAz ca yayAv antaHpurAc ca saH = he, that one, it (never used before consonant)

sA ca cikSepa dantena puSpam AdAya taM prati

sA = that one, she, it (@f)

sA ca = and

sA ca cikSepa = threw

sA ca cikSepa dantena = tooth

sA ca cikSepa dantena puSpam = blossom

sA ca cikSepa dantena puSpam AdAya = took and

sA ca cikSepa dantena puSpam AdAya tam = him; it; that

sA ca cikSepa dantena puSpam AdAya taM prati = towards, against; every, each (@former)

Then he came near her, and she came out of the women’s apartments, and took with her teeth a flower and threw it down to him

0107065

saMjJAm etAm ajAnAno gUDhAM rAjasutAkRtAm

saMjJAm etAm a-jAnAno gUDhAM rAja-sutA-kRtAm

saMjJAm = consciousness; sign, signal, password

saMjJAm etAm = this one (f. am)

saMjJAm etAm a- = non-, a-, an-

saMjJAm etAm a-jAnAnaH = (while) knowing (jJA + znA + zAnac)

saMjJAm etAm a-jAnAno gUDhAm = secret

saMjJAm etAm a-jAnAno gUDhAM rAja- = king

saMjJAm etAm a-jAnAno gUDhAM rAja-sutA- = daughter

saMjJAm etAm a-jAnAno gUDhAM rAja-sutA-kRtAm = done, made

He, not understanding this mysterious sign [also see notes on sign-language] made by the princess,

sa kartavyavimUDhaH sann upAdhyAyagRhaM yayau

sa kartavya-vimUDhaH sann upAdhyAya-gRhaM yayau

sa = that one, he, it (only used before consonant); with (when @former)

sa kartavya- = has to be done

sa kartavya-vimUDhaH = confused, foolish

sa kartavya-vimUDhaH san = that is

sa kartavya-vimUDhaH sann upAdhyAya- = teacher

sa kartavya-vimUDhaH sann upAdhyAya-gRham = house

sa kartavya-vimUDhaH sann upAdhyAya-gRhaM yayau = went

puzzled as to what he ought to do, went home to his preceptor

0107066

luloTha tatra dharaNau na kiMcid vaktum IzvaraH

luloTha = rolled; attacked, hitted

luloTha tatra = there, in that, on it, about that subject

luloTha tatra dharaNau = on the ground (dharaNi- f. same as dharaNI-)

luloTha tatra dharaNau na = no, not, doesn't

luloTha tatra dharaNau na kiMcit = somewhat, something

luloTha tatra dharaNau na kiMcid vaktum = to say

luloTha tatra dharaNau na kiMcid vaktum IzvaraH = lord

There he rolled on the ground unable to utter a word,

tApena dahyamAno 'ntar mUkaH prabhuSito yathA

tApena = pain, heat

tApena dahyamAnaH = (that is being) burnt, (that is) on fire

tApena dahyamAno antar = inner, inside

tApena dahyamAno 'ntar mUkaH prabhuSito yathA = like, the same way as, according to, so that (correlative of tathA)

being consumed within with burning pain, like one dumb and distracted;

0107067

vitarkya kAmajaiz cihnair upAdhyAyena dhImatA

vitarkya kAma-jaiz cihnair upAdhyAyena dhImatA

vitarkya = figured out and

vitarkya kAma- = desire

vitarkya kAma-jaiH = born (@latter)

vitarkya kAma-jaiz cihnaiH = symptoms, traces

vitarkya kAma-jaiz cihnair upAdhyAyena = teacher

vitarkya kAma-jaiz cihnair upAdhyAyena dhImatA = smart

his wise preceptor guessing what was the matter by these love symptoms,

yuktyA pRSTaH kathaMcic ca yathAvRttaM zazaMsa saH

yuktyA pRSTaH kathaMcic ca yathA-vRttaM zazaMsa saH

yuktyA pRSTaH = asked

yuktyA pRSTaH kathaMcit = somehow

yuktyA pRSTaH kathaMcic ca = and

yuktyA pRSTaH kathaMcic ca yathA- = like, the same way as, according to, so that (correlative of tathA)

yuktyA pRSTaH kathaMcic ca yathA-vRttam = event, what happens, vicissitude

yuktyA pRSTaH kathaMcic ca yathA-vRttaM zazaMsa = told, said

yuktyA pRSTaH kathaMcic ca yathA-vRttaM zazaMsa saH = he, that one, it (never used before consonant)

artfully questioned him, and at last he was with difficulty persuaded to tell the whole story

0107068

tad buddhvA tam upAdhyAyo vidagdho vAkyam abravIt

tat = that, he, them, she, it; and then, so, therefore

tad buddhvA = after noticing

tad buddhvA tam = him; it; that

tad buddhvA tam upAdhyAyaH = teacher

tad buddhvA tam upAdhyAyo vidagdhaH = burnt up; clever, shrewd

tad buddhvA tam upAdhyAyo vidagdho vAkyam = words, speech

tad buddhvA tam upAdhyAyo vidagdho vAkyam abravIt = said

Then the clever preceptor guessed the riddle, and said to him[13]:

dantena puSpaM muJcantyA tayA saMjJA kRtA tava

dantena = tooth

dantena puSpam = blossom

dantena puSpaM muJcantyA tayA = by her, with her

dantena puSpaM muJcantyA tayA saMjJA = consciousness; sign, signal, password

dantena puSpaM muJcantyA tayA saMjJA kRtA = (was) done, (was) made

dantena puSpaM muJcantyA tayA saMjJA kRtA tava = your

“By letting drop a flower with her tooth she made a sign to you

0107069

yad etat puSpadantAkhyaM puSpADhyaM suramandiram

yad etat puSpadant'-AkhyaM puSp'-ADhyaM sura-mandiram

yat = the one which; because, as

yad etat = this

yad etat puSpadanta- = tp (of a temple)

yad etat puSpadant'-Akhyam = called

yad etat puSpadant'-AkhyaM puSpa- = flower, blossom

yad etat puSpadant'-AkhyaM puSp'-ADhyam = full of, rich (in)

yad etat puSpadant'-AkhyaM puSp'-ADhyaM sura- = a god

yad etat puSpadant'-AkhyaM puSp'-ADhyaM sura-mandiram = house

that you were to go to this temple rich in flowers, called puSpadanta,

tatrAgatya pratIkSethAH sAMprataM gamyatAm iti

tatr' Agatya pratIkSethAH sAMprataM gamyatAm iti

tatra = there, in that, on it, about that subject

tatr' Agatya = came and

tatr' Agatya pratIkSethAH sAMpratam = now

tatr' Agatya pratIkSethAH sAMprataM gamyatAm = (let's) go

tatr' Agatya pratIkSethAH sAMprataM gamyatAm iti = (close quote); saying, thinking

and wait there; so you had better go now.”

0107070

zrutveti jJAnasaMjJArthaH sa tatyAja zucaM yuvA

zrutv'' .eti jJAna-saMjJA-'rthaH sa tatyAja zucaM yuvA

zrutvA = heard and

zrutv'' iti = (close quote); saying, thinking

zrutv'' .eti jJAna- = knowledge

zrutv'' .eti jJAna-saMjJA- = consciousness; sign, signal, password

zrutv'' .eti jJAna-saMjJA-arthaH = purpose, meaning; (@latter) in order to, for; wealth

zrutv'' .eti jJAna-saMjJA-'rthaH sa = that one, he, it (only used before consonant); with (when @former)

zrutv'' .eti jJAna-saMjJA-'rthaH sa tatyAja = threw, abandoned

zrutv'' .eti jJAna-saMjJA-'rthaH sa tatyAja zucaM yuvA = young man

When he heard this and knew the meaning of the sign, the youth forgot his grief

tato devagRhasyAntas tasya gatvA sthito 'bhavat

tato deva-gRhasy' .Antas@ tasya gatvA sthito 'bhavat

tataH = and then; from it; and from there; then; from then on

tato deva- = god; your majesty (green)

tato deva-gRhasya = house

tato deva-gRhasy' antar = inner, inside

tato deva-gRhasy' .Antas@ tasya = his, its

tato deva-gRhasy' .Antas@ tasya gatvA = went and

tato deva-gRhasy' .Antas@ tasya gatvA sthitaH = waiting, standing, staying, that is at

tato deva-gRhasy' .Antas@ tasya gatvA sthito abhavat = was, there was, became, appeared (laG)

Then he went into that temple and remained there

0107071

sApy aSTamIM samuddizya tatra rAjasutA yayau

sA 'py aSTamIM samuddizya tatra rAja-sutA yayau

sA = that one, she, it (@f)

sA api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

sA 'py aSTamIM samuddizya = aimed at and

sA 'py aSTamIM samuddizya tatra = there, in that, on it, about that subject

sA 'py aSTamIM samuddizya tatra rAja- = king

sA 'py aSTamIM samuddizya tatra rAja-sutA = daughter

sA 'py aSTamIM samuddizya tatra rAja-sutA yayau = went

The princess on her part also went there, giving as an excuse that it was the eighth day of the month,

ekaiva devaM draSTuM ca garbhAgAram athAvizat

ek'' .aiva devaM draSTuM ca garbh'-.AgAram ath' .Avizat

ekA = one; lone, alone (@f)

ek'' eva = only; indeed; (@ignore)

ek'' .aiva devam = god

ek'' .aiva devaM draSTum = to see

ek'' .aiva devaM draSTuM ca = and

ek'' .aiva devaM draSTuM ca garbha- = womb, foetus; inner sanctum, holy of holies

ek'' .aiva devaM draSTuM ca garbh'-.AgAram atha = then, and then

ek'' .aiva devaM draSTuM ca garbh'-.AgAram ath' avizat = went in

and then entered the inner shrine in order to present herself alone before the god;

0107072

dRSTo 'tra dvArapaTTasya pazcAt so 'tha priyas tayA

dRSTo 'tra dvAra-paTTasya pazcAt so 'tha priyas tayA

dRSTaH = (was) seen

dRSTo atra = here, in this

dRSTo 'tra dvAra- = door

dRSTo 'tra dvAra-paTTasya pazcAt = afterwards

dRSTo 'tra dvAra-paTTasya pazcAt saH = he, that one, it (never used before consonant)

dRSTo 'tra dvAra-paTTasya pazcAt so atha = then, and then

dRSTo 'tra dvAra-paTTasya pazcAt so 'tha priyaH = dear, pleasant, kindness; a favour, a service

dRSTo 'tra dvAra-paTTasya pazcAt so 'tha priyas tayA = by her, with her

then she touched her lover, who was behind the panel of the door,

gRhItAnena cotthAya sA kaNThe sahasA tataH

gRhItA 'nena c' .otthAya sA kaNThe sahasA tataH

gRhItA = (was) taken

gRhItA anena = by this, with this

gRhItA 'nena ca = and

gRhItA 'nena c' utthAya = stood up and

gRhItA 'nena c' .otthAya sA = that one, she, it (@f)

gRhItA 'nena c' .otthAya sA kaNThe = neck

gRhItA 'nena c' .otthAya sA kaNThe sahasA = suddenly

gRhItA 'nena c' .otthAya sA kaNThe sahasA tataH = and then; from it; and from there; then; from then on

and he suddenly springing up threw his arms round her neck

She exclaimed:

0107073

citraM tvayA kathaM jJAtA sA saMjJety udite tayA

citraM tvayA kathaM jJAtA sA saMjJ'' .ety udite tayA

citram = variegated, many-colored; wonderfully, miraculously, surprisingly

citraM tvayA = by you

citraM tvayA katham = how?

citraM tvayA kathaM jJAtA sA = that one, she, it (@f)

citraM tvayA kathaM jJAtA sA saMjJA = consciousness; sign, signal, password

citraM tvayA kathaM jJAtA sA saMjJ'' iti = (close quote); saying, thinking

citraM tvayA kathaM jJAtA sA saMjJ'' .ety udite = risen, gone up, raised; said

citraM tvayA kathaM jJAtA sA saMjJ'' .ety udite tayA = by her, with her

“This is strange; how did you guess the meaning of that sign of mine?”

upAdhyAyena sA jJAtA na mayeti jagAda saH

upAdhyAyena sA jJAtA na may'' .eti jagAda saH

upAdhyAyena = teacher

upAdhyAyena sA = that one, she, it (@f)

upAdhyAyena sA jJAtA na = no, not, doesn't

upAdhyAyena sA jJAtA na mayA = by me

upAdhyAyena sA jJAtA na may'' iti = (close quote); saying, thinking

upAdhyAyena sA jJAtA na may'' .eti jagAda = spoke

upAdhyAyena sA jJAtA na may'' .eti jagAda saH = he, that one, it (never used before consonant)

He replied: “It was my preceptor that found it out, not I.”

0107074

muJca mAm avidagdhas tvam ity uktvA tatkSaNAt krudhA

muJca mAm a-vidagdhas tvam ity uktvA tat-kSaNAt krudhA

muJca = let go!

muJca mAm = (has am) me

muJca mAm a- = non-, a-, an-

muJca mAm a-vidagdhaH = burnt up; clever, shrewd

muJca mAm a-vidagdhas tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

muJca mAm a-vidagdhas tvam iti = (close quote); saying, thinking

muJca mAm a-vidagdhas tvam ity uktvA = said and

muJca mAm a-vidagdhas tvam ity uktvA tat- = that, he, them, she, it; and then, so, therefore

muJca mAm a-vidagdhas tvam ity uktvA tat-kSaNAt = in a moment

muJca mAm a-vidagdhas tvam ity uktvA tat-kSaNAt krudhA = angry

Then the princess flew into a passion and said, “Let me go; you are a dolt,” and

mantrabhedabhayAt sAtha rAjakanyA tato yayau

mantra-bheda-bhayAt sA 'tha rAja-kanyA tato yayau

mantra- = holy words, veda verses; magic formula, spell; consultation, resolution, counsel, advice, plan, design, secret

mantra-bheda- = division, splitting, difference, partition, dissension, a kind of

mantra-bheda-bhayAt = because of fear

mantra-bheda-bhayAt sA = that one, she, it (@f)

mantra-bheda-bhayAt sA atha = then, and then

mantra-bheda-bhayAt sA 'tha rAja- = king

mantra-bheda-bhayAt sA 'tha rAja-kanyA = girl, daughter

mantra-bheda-bhayAt sA 'tha rAja-kanyA tataH = and then; from it; and from there; then; from then on

mantra-bheda-bhayAt sA 'tha rAja-kanyA tato yayau = went

immediately rushed out of the temple, fearing her secret would be discovered

0107075

so 'pi gatvA vivikte tAM dRSTanaSTAM smaran priyAm

so 'pi gatvA vivikte tAM dRSTa-naSTAM smaran priyAm

saH = he, that one, it (never used before consonant)

so api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

so 'pi gatvA = went and

so 'pi gatvA vivikte tAm = her; -ness, -hood (when affix)

so 'pi gatvA vivikte tAM dRSTa- = (was) seen

so 'pi gatvA vivikte tAM dRSTa-naSTAm = destroyed

so 'pi gatvA vivikte tAM dRSTa-naSTAM smaran = (while) remembering

so 'pi gatvA vivikte tAM dRSTa-naSTAM smaran priyAm = dear, pleasant, kindness; a favour, a service; beloved

Devadatta on his part went away, and thinking in solitude on his beloved, who was no sooner seen than lost to his eyes,

devadatto viyogAgnivigalajjIvito 'bhavat

devadatto viyogAgni-vigalaj-jIvito 'bhavat

devadattaH = pn

devadatto viyogAgni-vigalat- = (zatR) dropping , oozing; disappearing

devadatto viyogAgni-vigalaj-jIvitaH = alive; life

devadatto viyogAgni-vigalaj-jIvito abhavat = was, there was, became, appeared (laG)

was in such a state that the taper of his life was well-nigh melted away in the fire of bereavement

0107076

dRSTvA taM tAdRzaM zaMbhuH prAk prasannaH kilAdizat

dRSTvA taM tAdRzaM zaMbhuH prAk prasannaH kil' .Adizat

dRSTvA = saw and

dRSTvA tam = him; it; that

dRSTvA taM tAdRzam = such

dRSTvA taM tAdRzaM zaMbhuH = pn (of ziva)

dRSTvA taM tAdRzaM zaMbhuH prAk = earlier; long ago; before (with @fifth)

dRSTvA taM tAdRzaM zaMbhuH prAk prasannaH = kindly disposed towards

dRSTvA taM tAdRzaM zaMbhuH prAk prasannaH kila = or so they say, it seems

ziva, who had been before propitiated by him, commanded

gaNaM paJcazikhaM nAma tasyAbhIpsitasiddhaye

gaNaM paJcazikhaM nAma tasy' .AbhIpsita-siddhaye

gaNam = group, host

gaNaM paJcazikham = pn

gaNaM paJcazikhaM nAma = by name; allegedly, it is supposed to

gaNaM paJcazikhaM nAma tasya = his, its

gaNaM paJcazikhaM nAma tasy' .AbhIpsita-siddhaye = success, perfection, enlightenment; accomplishment, power (esp. superpower)

an attendant of his, of the name of paJcazikha, to procure for him the desire of his heart

0107077

sa cAgatya samAzvAsya strIveSaM taM gaNottamaH

sa c' Agatya samAzvAsya strI-veSaM taM gaN'-.ottamaH

sa = that one, he, it (only used before consonant); with (when @former)

sa ca = and

sa c' Agatya = came and

sa c' Agatya samAzvAsya = console and

sa c' Agatya samAzvAsya strI- = woman

sa c' Agatya samAzvAsya strI-veSam = dress

sa c' Agatya samAzvAsya strI-veSaM tam = him; it; that

sa c' Agatya samAzvAsya strI-veSaM taM gaNa- = group; servant of ziva

sa c' Agatya samAzvAsya strI-veSaM taM gaN'-uttamaH = highest

That excellent gaNa thereupon came and consoled him, and caused him to assume the dress of a woman,

akArayat svayaM cAbhUd vRddhabrAhmaNarUpadhRt

akArayat svayaM c' .AbhUd vRddha-brAhmaNa-rUpa-dhRt

akArayat = had (it) made

akArayat svayam = by (him)self, in person, on (his) own

akArayat svayaM ca = and

akArayat svayaM c' abhUt = was, there was, became, appeared (luG)

akArayat svayaM c' .AbhUd vRddha- = elder

akArayat svayaM c' .AbhUd vRddha-brAhmaNa- = brahmin

akArayat svayaM c' .AbhUd vRddha-brAhmaNa-rUpa- = (n.) form, shape; good form, beauty

akArayat svayaM c' .AbhUd vRddha-brAhmaNa-rUpa-dhRt = (@latter) carrier, wearer

and he himself wore the semblance of an aged BrAhman

0107078

tatas tena samaM gatvA taM suzarmamahIpatim

tatas tena samaM gatvA taM suzarma-mahI-patim

tataH = and then; from it; and from there; then; from then on

tatas tena = by him, by it; that's why

tatas tena samam = same; equanimous

tatas tena samaM gatvA = went and

tatas tena samaM gatvA tam = him; it; that

tatas tena samaM gatvA taM suzarma- = pn

tatas tena samaM gatvA taM suzarma-mahI- = earth

tatas tena samaM gatvA taM suzarma-mahI-patim = lord, husband

Then that worthy gaNa went with him to King suzarman,

janakaM sudRzas tasyAH sa jagAda gaNAgraNIH

janakaM su-dRzas tasyAH sa jagAda gaN'-.AgraNIH

janakam = father, progenitor; pn (of a king of videha)

janakaM su- = good (@former); very (@former)

janakaM su-dRzaH = eye, glance (dRz- + Gas)

janakaM su-dRzas tasyAH = her

janakaM su-dRzas tasyAH sa = that one, he, it (only used before consonant); with (when @former)

janakaM su-dRzas tasyAH sa jagAda = spoke

janakaM su-dRzas tasyAH sa jagAda gaNa- = group; servant of ziva

janakaM su-dRzas tasyAH sa jagAda gaN'-agraNIH = taking the lead, foremost

the father of that bright-eyed one, and said to him:

0107079

putro me proSitaH kvApi tam anveSTuM vrajAmy aham

putraH = son

putro me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

putro me proSitaH = living abroad

putro me proSitaH kvApi = somewhere

putro me proSitaH kvApi tam = him; it; that

putro me proSitaH kvApi tam anveSTum = to search (from anu + iS)

putro me proSitaH kvApi tam anveSTuM vrajAmi = I go

putro me proSitaH kvApi tam anveSTuM vrajAmy aham = (has su) I, I am

“My son has been sent away somewhere,[14] I go to seek him;

tan me snuSeyaM niHkSepo rAjan saMprati rakSyatAm

tan@ me snuS'' .eyaM niHkSepo rAjan saMprati rakSyatAm

tat = that, he, them, she, it; and then, so, therefore

tan@ me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

tan@ me snuSA = daughter-in-law

tan@ me snuS'' iyam = this

tan@ me snuS'' .eyaM niHkSepaH = (maybe w.r. for nikSepaH "a deposit")

tan@ me snuS'' .eyaM niHkSepo rAjan = hey king

tan@ me snuS'' .eyaM niHkSepo rAjan saMprati = now

tan@ me snuS'' .eyaM niHkSepo rAjan saMprati rakSyatAm = it must be protected (loT)

accordingly I deposit with thee this daughter-in-law of mine; keep her safely, O king.”

0107080

tac chrutvA zApabhItena tenAdAya suzarmaNA

tac chrutvA zApa-bhItena ten' AdAya suzarmaNA

tat = that, he, them, she, it; and then, so, therefore

tac zrutvA = heard and

tac chrutvA zApa- = curse

tac chrutvA zApa-bhItena = afraid

tac chrutvA zApa-bhItena tena = by him, by it; that's why

tac chrutvA zApa-bhItena ten' AdAya = took and

tac chrutvA zApa-bhItena ten' AdAya suzarmaNA = pn

Hearing that, King Suzarman, afraid of a BrAhman’s curse,

svakanyAntaHpure gupte strIti saMsthApite yuvA

sva-kanyA-'ntaHpure gupte strI 'ti saMsthApite yuvA

sva- = (his) own

sva-kanyA- = girl, daughter

sva-kanyA-antaHpure = harem

sva-kanyA-'ntaHpure gupte = hidden

sva-kanyA-'ntaHpure gupte strI = woman

sva-kanyA-'ntaHpure gupte strI iti = (close quote); saying, thinking

sva-kanyA-'ntaHpure gupte strI 'ti saMsthApite yuvA = young man

note: looks like this should be saMsthApito yuvA

took the young man and placed him in his daughter’s guarded seraglio, supposing him to be a woman

0107081

tataH paJcazikhe yAte svapriyAntaHpure vasan

tataH paJcazikhe yAte sva-priyA-'ntaHpure vasan

tataH = and then; from it; and from there; then; from then on

tataH paJcazikhe = pn

tataH paJcazikhe yAte sva- = (his) own

tataH paJcazikhe yAte sva-priyA- = dear, pleasant, kindness; a favour, a service; beloved

tataH paJcazikhe yAte sva-priyA-antaHpure = harem

tataH paJcazikhe yAte sva-priyA-'ntaHpure vasan = (that was) living

Then after the departure of paJcazikha the BrAhman dwelt in woman’s clothes in the seraglio of his beloved,

strIveSaH sa dvijas tasyA visrambhAspadatAM yayau

strI-veSaH sa dvijas tasyA$ visrambh'-Aspada-tAM yayau

strI- = woman

strI-veSaH = appearance, looks, dress

strI-veSaH sa = that one, he, it (only used before consonant); with (when @former)

strI-veSaH sa dvijaH = brahmin; bird

strI-veSaH sa dvijas tasyAH = her

strI-veSaH sa dvijas tasyA$ visrambh'-Aspada- = residence

strI-veSaH sa dvijas tasyA$ visrambh'-Aspada-tAm = her; -ness, -hood (when affix)

strI-veSaH sa dvijas tasyA$ visrambh'-Aspada-tAM yayau = went

and became her trusted confidant

0107082

ekadA cotsukA rAtrau tenAtmAnaM prakAzya sA

ekadA c' .otsukA rAtrau ten' AtmAnaM prakAzya sA

ekadA = once

ekadA ca = and

ekadA c' utsukA = eager

ekadA c' .otsukA rAtrau = by night

ekadA c' .otsukA rAtrau tena = by him, by it; that's why

ekadA c' .otsukA rAtrau ten' AtmAnam = oneself; soul

ekadA c' .otsukA rAtrau ten' AtmAnaM prakAzya = revealed and, made plain and

ekadA c' .otsukA rAtrau ten' AtmAnaM prakAzya sA = that one, she, it (@f)

Once on a time the princess was full of regretful longing at night, so he discovered himself to her

guptaM gAndharvavidhinA pariNItA nRpAtmajA

guptaM gAndharva-vidhinA pariNItA nRp'-AtmajA

guptam = hidden, secret, covered

guptaM gAndharva- = gandharva-style (marriage)

guptaM gAndharva-vidhinA = by rule

guptaM gAndharva-vidhinA pariNItA = was married

guptaM gAndharva-vidhinA pariNItA nRpa- = king

guptaM gAndharva-vidhinA pariNItA nRp'-AtmajA = daughter

and secretly married her by the gAndharva form of marriage.[15]

0107083

tasyAM ca dhRtagarbhAyAM taM dvijaM sa gaNottamaH

tasyAM ca dhRta-garbhAyAM taM dvijaM sa gaN'-.ottamaH

tasyAm = in that, in it, in her, about her

tasyAM ca = and

tasyAM ca dhRta- = carried; carrying

tasyAM ca dhRta-garbhAyAm = (@cyan) womb, phoetus

tasyAM ca dhRta-garbhAyAM tam = him; it; that

tasyAM ca dhRta-garbhAyAM taM dvijam = brahmin

tasyAM ca dhRta-garbhAyAM taM dvijaM sa = that one, he, it (only used before consonant); with (when @former)

tasyAM ca dhRta-garbhAyAM taM dvijaM sa gaNa- = group; servant of ziva

tasyAM ca dhRta-garbhAyAM taM dvijaM sa gaN'-uttamaH = highest

And when she became pregnant that excellent gaNa

smRtamAtrAgato rAtrau tato 'naiSId alakSitam

smRta-mAtr'-Agato rAtrau tato 'naiSId alakSitam

smRta- = remembered

smRta-mAtra- = only; right after, as soon as (@latter); measure (@cyan)

smRta-mAtr'-AgataH = came; (that has) come

smRta-mAtr'-Agato rAtrau = by night

smRta-mAtr'-Agato rAtrau tataH = and then; from it; and from there; then; from then on

smRta-mAtr'-Agato rAtrau tato anaiSIt = carried

smRta-mAtr'-Agato rAtrau tato 'naiSId alakSitam = incognito, unnoticed

came on his thinking of him only, and carried him away at night without its being perceived

0107084

tatas tasya samutsArya yUnaH strIveSam Azu tam

tatas tasya samutsArya yUnaH strI-veSam Azu tam

tataH = and then; from it; and from there; then; from then on

tatas tasya = his, its

tatas tasya samutsArya yUnaH = young man

tatas tasya samutsArya yUnaH strI- = woman

tatas tasya samutsArya yUnaH strI-veSam = dress

tatas tasya samutsArya yUnaH strI-veSam Azu = quickly

tatas tasya samutsArya yUnaH strI-veSam Azu tam = him; it; that

Then he quickly rent off from the young man his woman’s dress,

prAtaH paJcazikhaH so 'bhUt pUrvavad brAhmaNAkRtiH

prAtaH paJcazikhaH so 'bhUt pUrvavad brAhmaN'-AkRtiH

prAtaH paJcazikhaH = pn

prAtaH paJcazikhaH saH = he, that one, it (never used before consonant)

prAtaH paJcazikhaH so abhUt = was, there was, became, appeared (luG)

prAtaH paJcazikhaH so 'bhUt pUrvavat = like earlier, like the previous one

prAtaH paJcazikhaH so 'bhUt pUrvavad brAhmaNa- = brahmin

prAtaH paJcazikhaH so 'bhUt pUrvavad brAhmaN'-AkRtiH = shape, beauty

and in the morning PaJcazikha resumed the semblance of a brahmin;

0107085

tenaiva saha gatvA ca suzarmanRpam abhyadhAt

ten' .aiva saha gatvA ca suzarma-nRpam abhyadhAt

tena = by him, by it; that's why

ten' eva = only; indeed; (@ignore)

ten' .aiva saha = with (usually with @third, or @former)

ten' .aiva saha gatvA = went and

ten' .aiva saha gatvA ca = and

ten' .aiva saha gatvA ca suzarma- = pn

ten' .aiva saha gatvA ca suzarma-nRpam = king

ten' .aiva saha gatvA ca suzarma-nRpam abhyadhAt = said

and going with the young man to the King Suzarman he said:

adya prApto mayA rAjan putras tad dehi me snuSAm

adya = today; now

adya prAptaH = arrived, gotten, reached

adya prApto mayA = by me

adya prApto mayA rAjan = hey king

adya prApto mayA rAjan putraH = son

adya prApto mayA rAjan putras tat = that, he, them, she, it; and then, so, therefore

adya prApto mayA rAjan putras tad dehi = give!

adya prApto mayA rAjan putras tad dehi me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

adya prApto mayA rAjan putras tad dehi me snuSAm = daughter-in-law

“O king, I have this day found my son; so give me back my daughter-in-law.”

0107086

tataH sa rAjA tAM buddhvA rAtrau kvApi palAyitAm

tataH = and then; from it; and from there; then; from then on

tataH sa = that one, he, it (only used before consonant); with (when @former)

tataH sa rAjA = king

tataH sa rAjA tAm = her; -ness, -hood (when affix)

tataH sa rAjA tAM buddhvA = after noticing

tataH sa rAjA tAM buddhvA rAtrau = by night

tataH sa rAjA tAM buddhvA rAtrau kvApi = somewhere

Then the king, supposing that she had fled somewhere at night,

tacchApabhayasaMbhrAnto mantribhya idam abravIt

tac-chApa-bhaya-saMbhrAnto mantribhya idam abravIt

tat- = that, he, them, she, it; and then, so, therefore

tac-zApa- = curse

tac-chApa-bhaya- = fear

tac-chApa-bhaya-saMbhrAntaH = agitated, bewildered, perplexed

tac-chApa-bhaya-saMbhrAnto mantribhyaH = minister

tac-chApa-bhaya-saMbhrAnto mantribhya idam = this

tac-chApa-bhaya-saMbhrAnto mantribhya idam abravIt = said

alarmed at the prospect of being cursed by the BrAhman, said this to his ministers:

note: at this point the king tells his ministers a tale illustrating that gods sometime disguise themselves as beggars to test kings, thus hinting that he suspects that the brahmin is a god in disguise. We skip that tale, for now.

note: After telling the tale the story of puSpadanta resumes --

0107098

ity uktvA sacivAn svairaM sa suzarmA mahIpatiH

ity uktvA sacivAn svairaM sa suzarmA mahI-patiH

iti = (close quote); saying, thinking

ity uktvA = said and

ity uktvA sacivAn = counselor, attendant (esp. a king's friend or attendant)

ity uktvA sacivAn svairam = of one's own accord, freely; unreservedly, confidingly ; softly, slowly

ity uktvA sacivAn svairaM sa = that one, he, it (only used before consonant); with (when @former)

ity uktvA sacivAn svairaM sa suzarmA = pn

ity uktvA sacivAn svairaM sa suzarmA mahI- = earth

ity uktvA sacivAn svairaM sa suzarmA mahI-patiH = lord, husband

3. Story of puSpadanta

Having said this to his ministers, that King Suzarman of his own motion

tam uvAca bhayaprahvo viprarUpaM gaNottamam

tam uvAca bhaya-prahvo vipra-rUpaM gaN'-.ottamam

tam = him; it; that

tam uvAca = said

tam uvAca bhaya- = fear

tam uvAca bhaya-prahvo vipra- = priest

tam uvAca bhaya-prahvo vipra-rUpam = (n.) form, shape; good form, beauty

tam uvAca bhaya-prahvo vipra-rUpaM gaNa- = group; servant of ziva

tam uvAca bhaya-prahvo vipra-rUpaM gaN'-uttamam = highest

said to that excellent gaNa that had assumed the form of a BrAhman, prostrating himself before him in fear:

0107099

abhayaM dehi sAdyaiva snuSA te hAritA nizi

abhayaM dehi = give!

abhayaM dehi sAdyaiva snuSA = daughter-in-law

abhayaM dehi sAdyaiva snuSA te = they; your (enclitic); to you (enclitic)

abhayaM dehi sAdyaiva snuSA te hAritA nizi = by night

“Spare me. That daughter-in-law of thine was carried off last night

mAyayaiva gatA kvApi rakSyamANApy aharnizam

mAyay'' .aiva gatA kvApi rakSyamANA 'py ahar-nizam

mAyayA = magic, illusion, spells, trickery

mAyay'' eva = only; indeed; (@ignore)

mAyay'' .aiva gatA = went into; gone into, that is in

mAyay'' .aiva gatA kvApi = somewhere

mAyay'' .aiva gatA kvApi rakSyamANA api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

mAyay'' .aiva gatA kvApi rakSyamANA 'py ahar- = day (neuter, has su or am)

mAyay'' .aiva gatA kvApi rakSyamANA 'py ahar-nizam = night

She has been taken somewhere or other by magic arts, though guarded night and day.”

0107100

kRcchrAt sa dayayevAtha viprarUpo gaNo 'bravIt

kRcchrAt sa dayayev' .Atha vipra-rUpo gaNo 'bravIt

kRcchrAt = calamity, misery, danger, pain, disaster

kRcchrAt sa = that one, he, it (only used before consonant); with (when @former)

kRcchrAt sa dayayev' atha = then, and then

kRcchrAt sa dayayev' .Atha vipra- = priest

kRcchrAt sa dayayev' .Atha vipra-rUpaH = (n.) form, shape; good form, beauty

kRcchrAt sa dayayev' .Atha vipra-rUpo gaNaH = group

kRcchrAt sa dayayev' .Atha vipra-rUpo gaNo abravIt = said

Then the gaNa, who had assumed the BrAhman’s semblance, pretending to be with difficulty won over to pity him, said:

tarhi putrAya rAjan me dehi svAM tanayAm iti

tarhi = then

tarhi putrAya = son

tarhi putrAya rAjan = hey king

tarhi putrAya rAjan me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

tarhi putrAya rAjan me dehi = give!

tarhi putrAya rAjan me dehi svAm = one's own

tarhi putrAya rAjan me dehi svAM tanayAm = daughter

tarhi putrAya rAjan me dehi svAM tanayAm iti = (close quote); saying, thinking

“If this be so, king, give thy daughter in marriage to my son.”

0107101

tac chrutvA zApabhItena rAjJA tasmai nijA sutA

tac chrutvA zApa-bhItena rAjJA tasmai nijA sutA

tat = that, he, them, she, it; and then, so, therefore

tac zrutvA = heard and

tac chrutvA zApa- = curse

tac chrutvA zApa-bhItena = afraid

tac chrutvA zApa-bhItena rAjJA = king

tac chrutvA zApa-bhItena rAjJA tasmai = to him

tac chrutvA zApa-bhItena rAjJA tasmai nijA = one's own (belonging to the doer)

tac chrutvA zApa-bhItena rAjJA tasmai nijA sutA = daughter

When he heard this, the king, afraid of being cursed,

sA dattA devadattAya tataH paJcazikho yayau

sA = that one, she, it (@f)

sA dattA = she was given

sA dattA devadattAya = pn

sA dattA devadattAya tataH = and then; from it; and from there; then; from then on

sA dattA devadattAya tataH paJcazikhaH = pn

sA dattA devadattAya tataH paJcazikho yayau = went

gave his own daughter to devadatta; then PaJcazikha departed

0107102

devadatto 'pi tAM bhUyaH prakAzaM prApya vallabhAm

devadattaH = pn

devadatto api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

devadatto 'pi tAm = her; -ness, -hood (when affix)

devadatto 'pi tAM bhUyaH = more, even more, again (has am)

devadatto 'pi tAM bhUyaH prakAzam = a glow

devadatto 'pi tAM bhUyaH prakAzaM prApya = after getting (Apnoti)

Then devadatta having recovered his beloved, and that in an open manner,

jajRmbhe 'nanyaputrasya zvazurasya vibhUtiSu

jajRmbhe 'n-anya-putrasya zvazurasya vibhUtiSu

jajRmbhe = opened, unfolded, spreaded, developed, prospered

jajRmbhe an- = non-, a-, an-

jajRmbhe 'n-anya- = another

jajRmbhe 'n-anya-putrasya = son

jajRmbhe 'n-anya-putrasya zvazurasya = father-in-law

flourished in the power and splendour of his father-in-law, who had no son but him

0107103

kAlena tasya putraM ca dauhitram abhiSicya saH

kAlena = time

kAlena tasya = his, its

kAlena tasya putram = son

kAlena tasya putraM ca = and

kAlena tasya putraM ca dauhitram = son of daughter

kAlena tasya putraM ca dauhitram abhiSicya = sprinkled and, splashed and, consecrated and

kAlena tasya putraM ca dauhitram abhiSicya saH = he, that one, it (never used before consonant)

And in course of time suzarman anointed the son of his daughter by Devadatta,

rAjye mahIdharaM nAma suzarmA zizriye vanam

rAjye = kingness, sovereignty, state of being king; a kingdom

rAjye mahIdharam = pn

rAjye mahIdharaM nAma = by name; allegedly, it is supposed to

rAjye mahIdharaM nAma suzarmA = pn

rAjye mahIdharaM nAma suzarmA zizriye = took refuge in

rAjye mahIdharaM nAma suzarmA zizriye vanam = forest, jungle; park, garden

mahIdhara by name, as successor in his room, and retired to the forest

0107104

tato dRSTvA sutaizvaryaM kRtArthaH sa tapovanam

tato dRSTvA sut'-aizvaryaM kRt'-.ArthaH sa tapo-vanam

tataH = and then; from it; and from there; then; from then on

tato dRSTvA = saw and

tato dRSTvA suta- = son

tato dRSTvA sut'-aizvaryam = lordship, sovereignty

tato dRSTvA sut'-aizvaryaM kRta- = done, made

tato dRSTvA sut'-aizvaryaM kRt'-arthaH = purpose, meaning; (@latter) in order to, for; wealth

tato dRSTvA sut'-aizvaryaM kRt'-.ArthaH sa = that one, he, it (only used before consonant); with (when @former)

tato dRSTvA sut'-aizvaryaM kRt'-.ArthaH sa tapaH- = penance, asceticism, austerity

tato dRSTvA sut'-aizvaryaM kRt'-.ArthaH sa tapo-vanam = forest, jungle; park, garden

Then having seen the prosperity of his son, devadatta considered that he had attained all his objects,

rAjaputryA tayA sAkaM devadatto 'py azizriyat

rAja-putryA tayA sAkaM devadatto 'py azizriyat

rAja- = king

rAja-putryA = with daughter

rAja-putryA tayA = by her, with her

rAja-putryA tayA sAkam = together, with

rAja-putryA tayA sAkaM devadattaH = pn

rAja-putryA tayA sAkaM devadatto api = even, too (enclitic); maybe? (starts yes/no questions); any-, some- (turns who into someone etc.)

rAja-putryA tayA sAkaM devadatto 'py azizriyat = took refuge in

and he too, with the princess, retired to the forest

0107105

tatrArAdhyaH punaH zaMbhuM tyaktvA martyakalevaram

tatr' ArAdhyaH punaH@ zaMbhuM tyaktvA martya-kalevaram

tatra = there, in that, on it, about that subject

tatr' ArAdhyaH punar = again

tatr' ArAdhyaH punaH@ zaMbhum = pn (of ziva)

tatr' ArAdhyaH punaH@ zaMbhuM tyaktvA = throw away and

tatr' ArAdhyaH punaH@ zaMbhuM tyaktvA martya- = mortal

tatr' ArAdhyaH punaH@ zaMbhuM tyaktvA martya-kalevaram = body

There he again propitiated Śiva, and having laid aside his mortal body,

tatprasAdena tasyaiva gaNabhAvam upAgataH

tat-prasAdena tasy' .aiva gaNa-bhAvam upAgataH

tat- = that, he, them, she, it; and then, so, therefore

tat-prasAdena = grace, gift, favor, mercy

tat-prasAdena tasya = his, its

tat-prasAdena tasy' eva = only; indeed; (@ignore)

tat-prasAdena tasy' .aiva gaNa- = group; servant of ziva

tat-prasAdena tasy' .aiva gaNa-bhAvam = being, true nature, state, condition

tat-prasAdena tasy' .aiva gaNa-bhAvam upAgataH = came upon

by the special favour of the god he attained the position of a gaNa

0107106

priyAdantojjhitAt puSpAt saMjJAM na jJAtavAn yataH

priyA-dant'-.ojjhitAt puSpAt saMjJAM na jJAtavAn yataH

priyA- = dear, pleasant, kindness; a favour, a service; beloved

priyA-danta- = tooth

priyA-dant'-.ojjhitAt puSpAt = flower, blossom

priyA-dant'-.ojjhitAt puSpAt saMjJAm = consciousness; sign, signal, password

priyA-dant'-.ojjhitAt puSpAt saMjJAM na = no, not, doesn't

priyA-dant'-.ojjhitAt puSpAt saMjJAM na jJAtavAn = (he) knew

priyA-dant'-.ojjhitAt puSpAt saMjJAM na jJAtavAn yataH = since, because; that from which

Because he did not understand the sign given by the flower dropped from the tooth of his beloved,

ataH sa puSpadantAkhyaH saMpanno gaNasaMsadi

ataH sa puSpadant'-AkhyaH saMpanno gaNa-saMsadi

ataH = from this, from here, from now; therefore, that's why

ataH sa = that one, he, it (only used before consonant); with (when @former)

ataH sa puSpadanta- = tp (of a temple)

ataH sa puSpadant'-AkhyaH = called

ataH sa puSpadant'-AkhyaH saMpannaH = that has, endowed with, full of

ataH sa puSpadant'-AkhyaH saMpanno gaNa- = group; servant of ziva

ataH sa puSpadant'-AkhyaH saMpanno gaNa-saMsadi = meeting, assembly

therefore he became known by the name of puSpadanta in the assembly of the GaNas

0107107

tadbhAryA ca pratIhArI devyA jAtA jayAbhidhA

tad-bhAryA ca pratIhArI devyA$ jAtA jayA-'bhidhA

tat- = that, he, them, she, it; and then, so, therefore

tad-bhAryA = wife

tad-bhAryA ca = and

tad-bhAryA ca pratIhArI = doorkeeperess (same as pratihArI)

tad-bhAryA ca pratIhArI devyAH = queen, princess

tad-bhAryA ca pratIhArI devyA$ jAtA = was born, appeared

tad-bhAryA ca pratIhArI devyA$ jAtA jayA- = pn

tad-bhAryA ca pratIhArI devyA$ jAtA jayA-abhidhA = name, called

And his wife became a doorkeeper in the house of the goddess, under the name of jayA

itthaM sa puSpadantAkhyo madAkhyAm adhunA zRNu

itthaM sa puSpadant'-Akhyo mad-AkhyAm adhunA zRNu

ittham = and that's how; thus

itthaM sa = that one, he, it (only used before consonant); with (when @former)

itthaM sa puSpadanta- = tp (of a temple)

itthaM sa puSpadant'-AkhyaH = called

itthaM sa puSpadant'-Akhyo mat- = me (@former)

itthaM sa puSpadant'-Akhyo mad-AkhyAm = called

itthaM sa puSpadant'-Akhyo mad-AkhyAm adhunA = now

itthaM sa puSpadant'-Akhyo mad-AkhyAm adhunA zRNu = listen!

This is how he came to be called puSpadanta. Now hear the origin of my name

0107108

yaH sa govindadattAkhyo devadattapitA dvijaH

yaH sa govindadatt'-Akhyo devadatta-pitA dvijaH

yaH = the one that

yaH sa = that one, he, it (only used before consonant); with (when @former)

yaH sa govindadatta- = pn

yaH sa govindadatt'-AkhyaH = called

yaH sa govindadatt'-Akhyo devadatta- = pn

yaH sa govindadatt'-Akhyo devadatta-pitA = father

yaH sa govindadatt'-Akhyo devadatta-pitA dvijaH = brahmin; bird

4. Story of mAlyavAn

Of that same BrAhman called govindadatta, the father of devadatta,

tasyaiva somadattAkhyaH putro 'ham abhavaM purA

tasy' .aiva somadatt'-AkhyaH putro 'ham abhavaM purA

tasya = his, its

tasy' eva = only; indeed; (@ignore)

tasy' .aiva somadatta- = pn

tasy' .aiva somadatt'-AkhyaH = called

tasy' .aiva somadatt'-AkhyaH putraH = son

tasy' .aiva somadatt'-AkhyaH putro aham = (has su) I, I am

tasy' .aiva somadatt'-AkhyaH putro 'ham abhavam = i was

tasy' .aiva somadatt'-AkhyaH putro 'ham abhavaM purA = anciently

long ago I was a son, and my name was Somadatta

0107109

tenaiva manyunA gatvA tapaz cAhaM himAcale

ten' .aiva manyunA gatvA tapaz c' .AhaM him'-.Acale

tena = by him, by it; that's why

ten' eva = only; indeed; (@ignore)

ten' .aiva manyunA = anger, distress

ten' .aiva manyunA gatvA = went and

ten' .aiva manyunA gatvA tapaH = penance, asceticism, austerity

ten' .aiva manyunA gatvA tapaz ca = and

ten' .aiva manyunA gatvA tapaz c' aham = (has su) I, I am

ten' .aiva manyunA gatvA tapaz c' .AhaM hima- = ice, snow, cold, coolness

ten' .aiva manyunA gatvA tapaz c' .AhaM him'-acale = mountain

I left my home indignant for the same reason as devadatta, and I performed austerities on the himAlaya,

akArSaM bahubhir mAlyaiH zaMkaraM nandayan sadA

akArSam = I did

akArSaM bahubhiH = many

akArSaM bahubhir mAlyaiH = garland

akArSaM bahubhir mAlyaiH zaMkaram = pn (of ziva)

akArSaM bahubhir mAlyaiH zaMkaraM nandayan sadA = always

continually striving to propitiate Śiva with offerings of many garlands

0107110

tathaiva prakaTIbhUtAt prasannAd induzekharAt

tathaiva prakaTIbhUtAt prasannAd indu-zekharAt

tathaiva = and then, and; in that same way (if there is yathA nearby)

tathaiva prakaTIbhUtAt prasannAd indu- = moon

tathaiva prakaTIbhUtAt prasannAd indu-zekharAt = peak; diadem, crown, crest

The god of the moony crest, being pleased, revealed himself to me in the same way as he did to my brother,

yaktAnyabhogalipsena tad gaNatvaM mayA vRtam

yaktAnya-bhoga-lipsena tad gaNa-tvaM mayA vRtam

yaktAnya-bhoga- = enjoyment, experience

yaktAnya-bhoga-lipsena = a wish to get (@cyan for labh + san + A, no redup)

yaktAnya-bhoga-lipsena tat = that, he, them, she, it; and then, so, therefore

yaktAnya-bhoga-lipsena tad gaNa- = group; servant of ziva

yaktAnya-bhoga-lipsena tad gaNa-tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

yaktAnya-bhoga-lipsena tad gaNa-tvaM mayA = by me

yaktAnya-bhoga-lipsena tad gaNa-tvaM mayA vRtam = surrounded, enveloped; chosen

and I chose the privilege of attending upon him as a gaNa, not being desirous of lower pleasures

0107111

XX-X---X --X-X-

yaH pUjito 'smi bhavatA svayam AhRtena

yaH = the one that

yaH pUjitaH = worshipped, honored

yaH pUjito asmi = I am (has mip), I, am

yaH pUjito 'smi bhavatA = you

yaH pUjito 'smi bhavatA svayam = by (him)self, in person, on (his) own

“Because I have been worshipped by thee

XX-X---X --X-X-

mAlyena durgavanabhUmisamudbhavena

mAlyena durga-vana-bhUmi-samudbhavena

mAlyena = garland

mAlyena durga- = citadel, fort

mAlyena durga-vana- = forest, jungle; park, garden

mAlyena durga-vana-bhUmi- = earth, ground, land

with garlands of flowers growing in trackless forest regions, brought with thy own hand,

XX-X---X --X-X-

tan mAlyavAn iti bhaviSyasi me gaNas tvam

tan@ mAlyavAn iti bhaviSyasi me gaNas tvam

tat = that, he, them, she, it; and then, so, therefore

tan@ mAlyavAn = pn (of a mountain)

tan@ mAlyavAn iti = (close quote); saying, thinking

tan@ mAlyavAn iti bhaviSyasi = you will be

tan@ mAlyavAn iti bhaviSyasi me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

tan@ mAlyavAn iti bhaviSyasi me gaNaH = group

tan@ mAlyavAn iti bhaviSyasi me gaNas tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

therefore thou shalt be one of my gaNas, and shalt bear the name of mAlyavAn.”

XX-X---X --X-XX

ity Adizac ca sa vibhur girijApatir mAm

ity Adizac ca sa vibhur giri-jA-patir mAm

iti = (close quote); saying, thinking

ity Adizat = he commanded, indicated, pointed

ity Adizac ca = and

ity Adizac ca sa = that one, he, it (only used before consonant); with (when @former)

ity Adizac ca sa vibhuH = lord

ity Adizac ca sa vibhur giri- = mountain

ity Adizac ca sa vibhur giri-jA- = born

ity Adizac ca sa vibhur giri-jA-patiH = lord, husband

ity Adizac ca sa vibhur giri-jA-patir mAm = (has am) me

-- The husband of the daughter of the mountain, that mighty god, thus addressed me

0107112

--X--X-X -XX

atha martyavapur vimucya puNyAm

atha martya-vapur vimucya puNyAm

atha = then, and then

atha martya- = mortal

atha martya-vapuH = body

atha martya-vapur vimucya = let go and

atha martya-vapur vimucya puNyAm = holy

Then I cast off my mortal frame

--XX--X- X-X-

sahasA tad gaNatAm ahaM prapannaH

sahasA tad gaNa-tAm ahaM prapannaH

sahasA = suddenly

sahasA tat = that, he, them, she, it; and then, so, therefore

sahasA tad gaNa- = group; servant of ziva

sahasA tad gaNa-tAm = her; -ness, -hood (when affix)

sahasA tad gaNa-tAm aham = (has su) I, I am

sahasA tad gaNa-tAm ahaM prapannaH = (I'm) surrendered (I depend on you, I count on you, I'm begging you)

and immediately attained the holy state of an attendant on the god

--X--X-X -XX

iti dhUrjaTinA kRtaM prasAdAt

iti = (close quote); saying, thinking

iti dhUrjaTinA = pn (of ziva)

iti dhUrjaTinA kRtam = done, made

iti dhUrjaTinA kRtaM prasAdAt = (by someone's) favor, grace, mercy, gift; thanks to

And so by him who wears the burden of the matted locks,[18] as a mark of his special favour

--XX--X- X-X-

abhidhAnaM mama mAlyavAn itIdam

abhidhAnaM mama mAlyavAn it' .Idam

abhidhAnaM mama = my, mine, of me, to me, I have

abhidhAnaM mama mAlyavAn = pn (of a mountain)

abhidhAnaM mama mAlyavAn iti = (close quote); saying, thinking

abhidhAnaM mama mAlyavAn it' idam = this

my name of mAlyavAn was bestowed upon me

0107113

XX-X---X --X-X-

so 'haM gataH punar ihAdya manuSyabhAvam

so 'haM gataH punar ih' .Adya manuSya-bhAvam

saH = he, that one, it (never used before consonant)

so aham = (has su) I, I am

so 'haM gataH = he went; gone; the past

so 'haM gataH punar = again

so 'haM gataH punar iha = here; in this world

so 'haM gataH punar ih' adya = today; now

so 'haM gataH punar ih' .Adya manuSya- = human being

so 'haM gataH punar ih' .Adya manuSya-bhAvam = being, true nature, state, condition

And I, that very mAlyavAn, have once more, O KANabhUti, been degraded to the state of a mortal,

XX-X---X --X-XX

zApena zailaduhitur bata kANabhUte

zApena zaila-duhitur bata kANabhUte

zApena = curse

zApena zaila- = mountain

zApena zaila-duhituH = daughter

zApena zaila-duhitur bata = alas, omfg; the heck (as in "what the heck")

zApena zaila-duhitur bata kANabhUte = pn

as thou seest, owing to the curse of the daughter of the mountain;

XX-X---X --X-X-

tan me kathAM harakRtAM kathayAdhunA tvam

tan@ me kathAM hara-kRtAM kathay' .AdhunA tvam

tat = that, he, them, she, it; and then, so, therefore

tan@ me = my, (is) mine, I have (Gas); to me, for me (Ge); me (am)

tan@ me kathAm = story, narration

tan@ me kathAM hara- = pn (of ziva)

tan@ me kathAM hara-kRtAm = done, made

tan@ me kathAM hara-kRtAM kathaya = tell!

tan@ me kathAM hara-kRtAM kathay' adhunA = now

tan@ me kathAM hara-kRtAM kathay' .AdhunA tvam = you (has su); (@latter) -ness, -hood, -ship (affix)

XX-X---X --X-X-

yenAvayor bhavati zApadazopazAntiH

yen' Avayor bhavati zApa-daz''-.opazAntiH

yena = the one by which; by which reason; and that's why

yen' AvayoH = of we two, our

yen' Avayor bhavati = is, becomes, there is

yen' Avayor bhavati zApa- = curse

yen' Avayor bhavati zApa-dazA- = condition, state, period of life (childhood, youth, etc)

therefore do thou now tell me the tale told by Śiva,

in order that the state of curse of both of us may cease

iti mahAkavizrIsomadevabhaTTaviracite kathAsaritsAgare kathApIThalambake saptamas taraGgaH

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake saptamas taraGgaH

iti = (close quote); saying, thinking

iti mahA- = big, great (@former)

iti mahA-kavi- = poet

iti mahA-kavi-zrI- = glow, brilliance, shine, glory, wealth; holy, glorious

iti mahA-kavi-zrI-somadevabhaTTa- = pn

iti mahA-kavi-zrI-somadevabhaTTa-viracite = composed

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA- = story

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit- = river

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare = sea

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha- = pn (of the first chapter, "core of the story")

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake = book (Name of the eighteen larger sections in the kathā-sarit-sāgara-)

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake saptamaH = seventh

iti mahA-kavi-zrI-somadevabhaTTa-viracite kathA-sarit-sAgare kathApITha-lambake saptamas taraGgaH = wave

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