05033039a arthamM mahAntam AsAdya vidyAm aizvaryam eva vA But he that, having attained immense wealth and prosperity or acquired (vast) learning,
05033039c vicaraty asamunnaddho yasH sa paNDita ucyate doth not bear himself haughtily, is reckoned as wise.
05033040a ekasH samMpannam aznAti vaste vAsaz ca zobhanam
05033040c yo 'saMvibhajya bhRtyebhyaH ko nRzaMsataras tataH Who, again, is more heartless than he, who, though possessed of affluence, eateth himself and weareth excellent robes himself without distributing his wealth among his dependents?
05033041c bhoktAro vipramucyante kartA doSeNa lipyate While one person committeth sins, many reap the advantage resulting therefrom; (yet in the end) it is the doer alone to whom the sin attacheth while those that enjoy the fruit escape unhurt.
05033042a ekaM hanyAn na vA hanyAd iSur mukto dhanuSmatA When a bowman shooteth an arrow, he may or may not succeed in slaying even a single person,
05033042c buddhir buddhimatotsRSTA hanyAd rASTraM sarAjakam but when an intelligent individual applieth his intelligence (viciously); it may destroy an entire kingdom with the king.
05033043a ekayA dve vinizcitya trIMz caturbhir vaze kuru
05033043c paJca jitvA viditvA SaT sapta hitvA sukhI bhava Discriminating the two by means of the one, bring under thy subjection the three by means of four, and also conquering the five and knowing the six, and abstaining from the seven, be happy.
