manual SHOBNMK

bhg13

06035001 zrIbhagavAn uvAca
'The Holy One said,

06035001a idaM zarIraGM kaunteya kSetram ity abhidhIyate
'This body, O son of kuntI, is called th Field.

06035001c etad yo vetti tamM prAhuH kSetrajJa iti tadvidaH
Him who knoweth it, the learned call the Field-knower.

06035002a kSetrajJaJM cApi mAM viddhi sarvakSetreSu bhArata
Know me, O bharata, to be the Field.

06035002c kSetrakSetrajJayor jJAnaM yat taj jJAnamM matamM mama
Only the knowledge of the field and the field-knower is true knowledge.

06035003a tat kSetraM yac ca yAdRk ca yadvikAri yataz ca yat
What that field is, and what it is like, and what shapes it takes, and whence it comes,

06035003c sa ca yo yatprabhAvaz ca tat samAsena me zRNu
and wgo the fieldknower is, and what his powers are, hear from me in brief.

06035004a RSibhir bahudhA gItaJM chandobhir vividhaiH pRthak
All this hath in many ways been sung separately, by RSis in various verses,

06035004c brahmasUtrapadaiz caiva hetumadbhir vinizcitaiH
in well-settled texts fraught with reason and giving indications of brahman.

06035005a mahAbhUtAny ahaGMkAro buddhir avyaktam eva ca
The great elements, egoism, intellect, the unmanifest (viz., Prakriti),

06035005c indriyANi dazaikaJM ca paJca cendriyagocarAH
also the eleven organs (including manas), the five fields of action of the senses,

06035006a icchA dveSasH sukhanM duHkhaM saMghAtaz cetanA dhRtiH
desire, aversion, pleasure, pain, body consciousness, courage,

06035006c etat kSetraM samAsena savikAram udAhRtam
-- all this in brief hath been declared to be different forms of the field.

06035007a amAnitvam adambhitvam ahiMsA kSAntir Arjavam
Absence of vanity, absence of ostentation, abstention from injury, forgiveness, straightforwardness,

06035007c AcAryopAsanaM zaucaM sthairyam AtmavinigrahaH
devotion to preceptor, purity, constancy, self-restraint,

06035008a indriyArtheSu vairAgyam anahaGMkAra eva ca
indifference to objects of sense, absence of egoism,

06035008c janmamRtyujarAvyAdhiduHkhadoSAnudarzanam
perception of the misery and evil of birth, death, decrepitude and disease,

06035009a asaktir anabhiSvaGgaH putradAragRhAdiSu
3 freedom from attachment, absence of sympathy for son, wife, home, and the rest,

06035009c nityaJM ca samacittatvam iSTAniSTopapattiSu
and constant equanimity of heart on attainment of good and evil,

06035010a mayi cAnanyayogena bhaktir avyabhicAriNI
unswerving devotion to me without meditation on anything else,

06035010c viviktadezasevitvam aratir janasaMsadi
frequenting of lonely places, distaste for concourse of men,

06035011a adhyAtmajJAnanityatvam
1 constancy in the knowledge of the relation of the individual self to the supreme,

06035011b tattvajJAnArthadarzanam
perception of the object of the knowledge of truth,

06035011c etaj jJAnam iti proktam
--all this is called Knowledge;

06035011d ajJAnaM yad ato 'nyathA
all that which is contrary to this is Ignorance.

06035012a jJeyaM yat tat pravakSyAmi yaj jJAtvAmRtam aznute

06035012c anAdimat paramM brahma na sat tan nAsad ucyate

06035013a sarvataHpANipAdaM tat sarvato'kSiziromukham

06035013c sarvatazHzrutimal loke sarvam AvRtya tiSThati

06035014a sarvendriyaguNAbhAsaM sarvendriyavivarjitam
who is possessed of all the qualities of the senses (though) devoid of the senses,

06035014c asaktaM sarvabhRc caiva nirguNaGM guNabhoktR ca
without attachment (yet) sustaining all things, without attributes (yet) enjoying (a) all attributes,

06035015a bahir antaz ca bhUtAnAm acaraJM caram eva ca
3 without and within all creatures, immobile and mobile,

06035015c sUkSmatvAt tad avijJeyanM dUrasthaJM cAntike ca tat
not knowable because of (his) subtlety, remote yet near, undistributed in all beings,

06035016a avibhaktaJM ca bhUteSu vibhaktam iva ca sthitam

06035016c bhUtabhartR ca taj jJeyaGM grasiSNu prabhaviSNu ca

06035017a jyotiSAm api taj jyotis tamasaH param ucyate

06035017c jJAnaJM jJeyaJM jJAnagamyaM hRdi sarvasya viSThitam

06035018a iti kSetranM tathA jJAnaJM jJeyaJM coktaM samAsataH

06035018c madbhakta etad vijJAya madbhAvAyopapadyate

06035019a prakRtimM puruSaJM caiva viddhy anAdI ubhAv api

06035019c vikArAMz ca guNAMz caiva viddhi prakRtisamMbhavAn

06035020a kAryakAraNakartRtve hetuH prakRtir ucyate

06035020c puruSasH sukhaduHkhAnAM bhoktRtve hetur ucyate

06035021a puruSaH prakRtistho hi bhuGkte prakRtijAn guNAn

06035021c kAraNaGM guNasaGgo 'sya sadasadyonijanmasu

06035022a upadraSTAnumantA ca bhartA bhoktA mahezvaraH
Surveyor, approver, supporter, perceiverr, the mighty lord,

06035022c paramAtmeti cApy ukto dehe 'smin puruSaH paraH
and also the Supreme Soul -- all this the Supreme Purusha is said to be in this body.

06035023a ya evaM vetti puruSamM prakRtiJM ca guNaisH saha

06035023c sarvathA vartamAno 'pi na sa bhUyo 'bhijAyate

06035024a dhyAnenAtmani pazyanti ke cid AtmAnam AtmanA

06035024c anye sAGMkhyena yogena karmayogena cApare

06035025a anye tv evam ajAnantazH zrutvAnyebhya upAsate

06035025c te 'pi cAtitaranty eva mRtyuM zrutiparAyaNAH

06035026a yAvat saJMjAyate kiJM cit sattvaM sthAvarajaGgamam

06035026c kSetrakSetrajJasaMyogAt tad viddhi bharatarSabha

06035027a samaM sarveSu bhUteSu tiSThantamM paramezvaram

06035027c vinazyatsv avinazyantaM yaH pazyati sa pazyati

06035028a samamM pazyan hi sarvatra samavasthitam Izvaram

06035028c na hinasty AtmanAtmAnanM tato yAti parAGM gatim

06035029a prakRtyaiva ca karmANi kriyamANAni sarvazaH

06035029c yaH pazyati tathAtmAnam akartAraM sa pazyati

06035030a yadA bhUtapRthagbhAvam ekastham anupazyati
When one seeth the diversity of entities as existing in one,

06035030c tata eva ca vistAramM brahma samMpadyate tadA
and the expansion coming from it, then one enters into brahma.

06035031a anAditvAn nirguNatvAt paramAtmAyam avyayaH

06035031c zarIrastho 'pi kaunteya na karoti na lipyate

06035032a yathA sarvagataM saukSmyAd AkAzanM nopalipyate
As space, which is ubiquitous, is never, in consequence of its subtlety tainted,

06035032c sarvatrAvasthito dehe tathAtmA nopalipyate
so the soul, stationed in every body, is never tainted.

06035033a yathA prakAzayaty ekaH kRtsnaM lokam imaM raviH

06035033c kSetraGM kSetrI tathA kRtsnamM prakAzayati bhArata

06035034a kSetrakSetrajJayor evam antaraJM jJAnacakSuSA

06035034c bhUtaprakRtimokSaJM ca ye vidur yAnti te param