05045001a yat tac chukramM mahaj jyotir dIpyamAnamM mahad yazaH 'The primary Seed (of the universe), called Mahayasas, is destitute of accidents, is pure Knowledge, and blazeth with effulgence.
05045001c tad vai devA upAsante yasmAd arko virAjate It leadeth the senses, and it is in consequence of that Seed that sUrya shineth.
05045001e yoginas tamM prapazyanti bhagavantaM sanAtanam That Eternal One endued with Divinity is beheld by Yogins (by their mental eye).
05045002a zukrAd brahma prabhavati brahma zukreNa vardhate It is in consequence of that Seed (which is Joy's self) that brahma becomes capable of Creation and it is through it that brahma increaseth in expansion.
05045002c tac chukraJM jyotiSAmM madhye 'taptanM tapati tApanam It is that Seed which entering into luminous bodies giveth light and heat. Without deriving its light and heat from any other thing it is self-luminous, and is an object of terror to all luminous bodies.
05045002e yoginas tamM prapazyanti bhagavantaM sanAtanam The Eternal One endued with Divinity is beheld by Yogins (by their mental eye)
05045003a Apo 'tha adbhyasH salilasya madhye ubhau devau zizriyAte 'ntarikSe
note: ?? atho + adbhyaH ?
05045003c sa sadhrIcIsH sa viSUcIr vasAnA ubhe bibharti pRthivInM divaJM ca The body composed of the five grosser elements, that are themselves sprung from the five subtler ones,--the latter, in their turn, originating in one homogeneous substance called Brahman--is upheld (realised) in consciousness by both the creature-Soul endued with life and Iswara. (These two, during sleep and the universal dissolution, are deprived of consciousness). brahma on the other hand, which is never bereft of consciousness, and which is the Sun's Sun, upholdeth both these two and also the Earth and the Heaven.
05045003e yoginas tamM prapazyanti bhagavantaM sanAtanam The Eternal One endued with Divinity is beheld by Yogins (by their mental eye).
05045004a ubhau ca devau pRthivInM divaJM ca dizaz ca zukramM bhuvanamM bibharti
05045004c tasmAd dizasH saritaz ca sravanti tasmAt samudrA vihitA mahAntaH The Seed upholdeth the two gods, the Earth and the Heaven, the Directions, and the whole Universe. It is from that Seed that directions (points of the compass) and rivers spring, and the vast seas also have derived their origin.
05045004e yoginas tamM prapazyanti bhagavantaM sanAtanam The Eternal One endued with Divinity is beheld by Yogins (by their mental eye).
05045005a cakre rathasya tiSThantanM dhruvasyAvyayakarmaNaH The body is like a car destined to destruction. Its acts, however, are undying.
05045005c ketumantaM vahanty azvAs tanM divyam ajaranM divi Tied to the wheels of that car (which are represented by the acts of past lives), the senses, that are as steeds, lead, through the region of consciousness, the man of wisdom towards that Increate and Unchangeable One,
05045005e yoginas tamM prapazyanti bhagavantaM sanAtanam that One endued with Divinity is beheld by Yogins (by their mental eye).
05045006a na sAdRzye tiSThati rUpam asya na cakSuSA pazyati kaz cid enam The form of that One cannot be displayed by any comparison. None ever beholdeth Him by the eye.
05045006c manISayAtho manasA hRdA ca ya evaM vidur amRtAs te bhavanti They that know him by the rapt faculties, the mind, and the heart, become freed from death.
05045006e yoginas tamM prapazyanti bhagavantaM sanAtanam The Eternal One endued with Divinity is beheld by Yogins (by their mental eye).
05045007a dvAdazapUgAM saritanM devarakSitam The stream of illusion is terrible; guarded by the gods, it hath twelve fruits.
05045007c madhu Izantas tadA saJMcaranti ghoram Drinking of its waters and beholding many sweet things in its midst, men swim along it to and fro. This stream flows from that Seed.
