12121004c dRzyate lokam AsaktaM sasurAsuramAnuSam 'yudhiSThira said, 'O grandsire, thou hast now finished thy discourse upon the duties of kings. From what thou hast said it seems that Chastisement occupies a high position and is the lord of everything for everything depends upon Chastisement. It seems, O puissant one, that Chastisement, which is possessed of great energy and which is present everywhere, is the foremost of all beings among either gods and RSis and high-souled pitRs and yakSas and rAkSasas and Pisachas and sAdhyas, or living beings in this world including beasts and birds. Thou hast said that the entire universe, mobile and immobile, including gods, asuras, and men, may be seen to depend upon Chastisement.
12121006c jAgarti sa kathanM daNDaH prajAsv avahitAtmakaH
12121007a kaz ca pUrvAparam idaJM jAgarti paripAlayan
12121007c kaz ca vijJAyate pUrvaGM ko 'paro daNDasaJMjJitaH
12121007e kiMsaMsthaz ca bhaved daNDaH kA cAsya gatir iSyate I now desire, O bull of bharata's race, to know truly who Chastisement is. Of what kind is he? What is his form? What is his disposition? Of what is he made? Whence is his origin? What are his features? What is his splendour? How does he remain wakeful among living creatures so heedfully? Who is he that remains eternally wakeful, protecting this universe? Who is he that is known to be the foremost of all things? Who, indeed, is that high personage called Chastisement? What is that upon which Chastisement depends? And what is his course?'
12121008 bhISma uvAca
12121008a zRNu kauravya yo daNDo vyavahAryo yathA ca saH
12121008c yasmin hi sarvam AyattaM sa daNDa iha kevalaH
12121010a api caitat purA rAjan manunA proktam AditaH
12121010c supraNItena daNDena priyApriyasamAtmanA
12121010e prajA rakSati yasH samyag dharma eva sa kevalaH 'bhISma said, 'Listen, O descendent of kuru, who Chastisement is and why he is called also Vyavahara! That upon whom all things depend is called Chastisement. Chastisement is that by which righteousness is kept up. He is sometimes called Vyavahara. In order that the righteousness of a king that is heedfully awake may not suffer extinction (Chastisement has come to be called by that name). It is for this reason that the name Vyavahara becomes applicable to it. 2
12121011a athoktam etad vacanamM prAg eva manunA purA
12121012a prAg idaM vacanamM proktam ataH prAgvacanaM viduH
12121012c vyavahArasya cAkhyAnAd vyavahAra ihocyate In olden days Manu, O king, declared first of all this truth, viz.,--'He who protects all creatures, the loved and the odious equally, by impartially wielding the lord of Chastisement, is said to be the embodiment of righteousness.'--These words that I have said were, O king first, uttered in days of old by Manu. They represent the high words of brahma. And because these words were spoken first, therefore, they are known as the first words.
12121013c daivaM hi paramo daNDo rUpato 'gnir ivocchikhaH And since it is by Chastisement that the misappropriation of other people's possessions is stopped, therefore Chastisement has come to be called by the name of Vyavahara. The aggregate of three always rests on well applied Chastisement. Chastisement is a great god. In form he looks like a blazing fire.
12121014a nIlotpaladalazyAmaz caturdaMSTraz caturbhujaH His complexion is dark like that of the petals of the blue lotus. He is equipt with four teeth, has four arms
12121014c aSTapAn naikanayanazH zaGkukarNordhvaromavAn and eight legs and many eyes. His ears are pointed like shafts and his hair stands upright.
