manual SHOBNMK

bhg15

06037001 zrIbhagavAn uvAca
kRSNa said,

06037001a UrdhvamUlam adhazHzAkham azvatthamM prAhur avyayam
the Asvattha tree with roots above and branches below is said to be unchanging

06037001c chandAMsi yasya parNAni yas taM veda sa vedavit
with the Vedas as its leaves, he who knows this knows the vedas

06037002aa adhaz cordhvamM prasRtAs tasya zAkhAH

06037002a adhaz cordhvamM prasRtAs tasya zAkhAH
the branches are spread out above and below

06037002b guNapravRddhA viSayapravAlAH
fed by the guNas, having the objects as sprouts ,

06037002c adhaz ca mUlAny anusanMtatAni
and below their roots extend

06037002d karmAnubandhIni manuSyaloke
causing actions in the human world

06037003a na rUpam asyeha tathopalabhyate
Its form is not available in this world,

06037003bx nAnto na cAdir na ca samMpratiSThA

06037003b nAnto na cAdir na ca samMpratiSThA
not the beginning, end or foundation.

06037003c azvattham enaM suvirUDhamUlam
Having cut this firm-rooted azvattha

06037003d asaGgazastreNa dRDhena chittvA
with the firm weapon of detachment,

06037004a tataH padaM tat parimArgitavyam
then that goal should be searched for,

06037004b yasmin gatA na nivartanti bhUyaH
having attained which, none return again

06037004c tam eva cAdyamM puruSamM prapadye
i seek refuge in this first man

06037004d yataH pravRttiH prasRtA purANI
from whom sprung this ancient energy

06037005a nirmAnamohA jitasaGgadoSAH
they are free from pride and delusion, with the fault of attachment defeated,

06037005b adhyAtmanityA vinivRttakAmAH
always dwelling on self knowledge,

06037005c dvanMdvair vimuktAsH sukhaduHkhasaMjJaiH
free from the pairs of joy and pain,

06037005d gacchanty amUDhAH padam avyayaM tat
they confidently go to that unchanging state

06037006a na tad bhAsayate sUryo na zazAGko na pAvakaH
neither the sun, nor moon nor fire illuminate it

06037006c yad gatvA na nivartante tad dhAma paramamM mama
my highest abode, having gone to which, they do not go back

06037007a mamaivAMzo jIvaloke jIvabhUtasH sanAtanaH

06037007c manaSHSaSThAnIndriyANi prakRtisthAni karSati

06037008a zarIraM yad avApnoti yac cApy utkrAmatIzvaraH

06037008c gRhItvaitAni saMyAti vAyur gandhAn ivAzayAt

06037009a zrotraJM cakSusH sparzanaJM ca rasanaGM ghrANam eva ca

06037009c adhiSThAya manaz cAyaM viSayAn upasevate

06037010a utkrAmantaM sthitaM vApi bhuJjAnaM vA guNAnvitam

06037010c vimUDhA nAnupazyanti pazyanti jJAnacakSuSaH

06037011a yatanto yoginaz cainamM pazyanty Atmany avasthitam

06037011c yatanto 'py akRtAtmAno nainamM pazyanty acetasaH

06037012a yad AdityagatanM tejo jagad bhAsayate 'khilam

06037012c yac candramasi yac cAgnau tat tejo viddhi mAmakam

06037013a gAm Avizya ca bhUtAni dhArayAmy aham ojasA

06037013c puSNAmi cauSadhIsH sarvAsH somo bhUtvA rasAtmakaH

06037014a ahaM vaizvAnaro bhUtvA prANinAnM deham AzritaH

06037014c prANApAnasamAyuktaH pacAmy annaM caturvidham

06037015a sarvasya cAhaM hRdi sanMniviSTo mattasH smRtir jJAnam apohanaJM ca

06037015c vedaiz ca sarvair aham eva vedyo vedAntakRd vedavid eva cAham

06037016a dvAv imau puruSau loke kSaraz cAkSara eva ca

06037016c kSarasH sarvANi bhUtAni kUTastho 'kSara ucyate

06037017a uttamaH puruSas tv anyaH paramAtmety udAhRtaH

06037017c yo lokatrayam Avizya bibharty avyaya IzvaraH

06037018a yasmAt kSaram atIto 'ham akSarAd api cottamaH

06037018c ato 'smi loke vede ca prathitaH puruSottamaH

06037019a yo mAm evam asamMmUDho jAnAti puruSottamam

06037019c sa sarvavid bhajati mAM sarvabhAvena bhArata

06037020a iti guhyatamaM zAstram idam uktamM mayAnagha

06037020c etad buddhvA buddhimAn syAt kRtakRtyaz ca bhArata